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Adam Clarke

Adam Clarke's Commentary on the Bible - Zephaniah 3:11

Shalt thou not be ashamed - Thy punishment shall cease, for God shall pardon thy sin. For then I will take away out of the midst of thee - The wicked Jewish priests and scribes who blasphemed Christ, and would not come under his yoke. Because of my holy mountain - Thou wilt no more boast in my temple, but become meek and lowly in following him who is meek and lowly in heart, that ye may obtain rest to your souls. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Zephaniah 3:12

An afflicted and poor people - In such a state will the Jews be found when they shall hear the universal call, and believe in Christ Jesus. Indeed, this is the general state of the Jews in the present day; except a Jew that are called Jews, who are very rich; and who believe just as much in the God of Jacob, as they do in Jesus Christ. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Zephaniah 3:13

The remnant of Israel shall not do iniquity - O what a change! And then, how different shall they be from their present selves! Iniquity, lying, and deceit shall not be found among them! A Jew once said to me "Tere are shome of you Christians who are making wonderful efforts to convert the Tshews (Jews.) Ah, dere ish none but Gott Almighty dat can convert a Tshew." Truly I believe him. Only God can convert any man; and if there be a peculiar difficulty to convert any soul, that difficulty... read more

John Calvin

John Calvin's Commentary on the Bible - Zephaniah 3:8

Verse 8 God here declares that the last end was near, since he had found by experience that he effected nothing by long forbearance, and since he had even found the Jews becoming worse, because he had so mercifully treated them. Some think that the address is made to the faithful, that they might prepare themselves to bear the cross; but this view is foreign to the subject of the Prophet: and though this view has gained the consent of almost all, I yet doubt not but that the Prophet, as I have... read more

John Calvin

John Calvin's Commentary on the Bible - Zephaniah 3:9

Verse 9 The Prophet now mitigates the asperity of his doctrine, which might have greatly terrified the godly; nay, it might have wholly disheartened them, had no consolation been applied. God then moderates here what he had previously threatened; for if the Prophet had only said this—My purpose is to gather all the nations, and thus the whole earth shall be devoured by the fire of indignation, what could the faithful have concluded but that they were to perish with the rest of the world? It was... read more

John Calvin

John Calvin's Commentary on the Bible - Zephaniah 3:10

Verse 10 Interpreters agree not as to the meaning of this verse; for some of the Hebrews connect this with the former, as though the Prophet was still speaking of the calling of the Gentiles. But others, with whom I agree, apply this to the dispersed Jews, so that the Prophet here gives hope of that restoration, of which he had before spoken. They who understand this of the Gentiles, think that Atharai and Phorisai are proper names. But in the first place, we cannot find that any nations were... read more

John Calvin

John Calvin's Commentary on the Bible - Zephaniah 3:11

Verse 11 Here the Prophet teaches us, that the Church would be different, when God removed the dross and gathered to himself a pure and chosen people: and the Prophet stated this, that the faithful might not think it hard that God so diminished his Church that hardly the tenth part remained; for it was a sad and a bitter thing, that of a vast multitude a very few only remained. It could not then be, but that the ruin of their brethren greatly affected the Jews, though they knew them to be... read more

John Calvin

John Calvin's Commentary on the Bible - Zephaniah 3:12

Verse 12 Here the Prophet pursues the same subject—that God would provide for the safety of his Church, by cutting off the majority of the people, and by reserving a few; for his purpose was to gather for himself a pure and holy Church, as the city had previously been full of all uncleanness. It ought, then, to have been a compensation to ease their grief, when the godly saw that God would be propitious to them, though he had treated them with great severity. And we must bear in mind what I... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Zephaniah 3:1-8

Having taken a mental survey of the surrounding heathen nations, the seer returns again in thought to his own people. It was, indeed, in their interest that he had been led to take this wide review of God's dealings with men. He desired to make very real to them the Divine law that sin cannot go unpunished, and that national guilt must inevitably be followed by chastisement; yea, more, that if this law operated in heathen lands, much more might they expect to come under it who had enjoyed the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Zephaniah 3:1-8

Zephaniah 3:1-8 . - Jerusalem the rebellious and polluted; or, the wickedness and woe of a degenerate city. I. THE NUMBER AND VARIETY OF HER SINS . 1 . Rebellion. This, marking her attitude towards God, is amplified and detailed as consisting in four transgressions. 2 . Pollution. This declares what the city was in herself. The completeness of her defilement discovered itself in the wickedness of all classes of her population, but more especially of her... read more

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