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Adam Clarke

Adam Clarke's Commentary on the Bible - Hebrews 12:23

To the general assembly - Πανηγυρει . This word is joined to the preceding by some of the best MSS., and is quoted in connection by several of the fathers: Ye are come - to the general assembly of innumerable angels; and this is probably the true connection. The word πανηγυρις is compounded of παν , all, and αγυρις , an assembly; and means, particularly, an assembly collected on festive occasions. It is applied to the assembly of the Grecian states at their national games, Olympic,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Hebrews 12:24

And to Jesus the mediator of the new covenant - The old covenant and its mediator, Moses, are passed away. See Hebrews 8:13 . The new covenant, i.e. the Gospel, is now in force, and will be to the end of the world; and Jesus, the Son of God, the brightness of the Father's glory, the Maker and Preserver of all things, the Savior and the Judge of all men, is its mediator. Both the covenant and its mediator are infinitely superior to those of the Jews, and they are very properly set down here... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Hebrews 12:25

See - Βλεπετε· Take heed, that ye refuse not him - the Lord Jesus, the mediator of the new covenant, who now speaketh from heaven, by his Gospel, to the Jews and to the Gentiles, having in his incarnation come down from God. Him that spake on earth - Moses, who spoke on the part of God to the Hebrews, every transgression of whose word received a just recompense of reward, none being permitted to escape punishment; consequently, if ye turn away from Christ, who speaks to you from... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Hebrews 12:26

Whose voice then shook the earth - Namely, at the giving of the law on Mount Sinai; and from this it seems that it was the voice of Jesus that then shook the earth, and that it was he who came down on the mount. But others refer this simply to God the Father giving the law. Not the earth only, but also heaven - Probably referring to the approaching destruction of Jerusalem, and the total abolition of the political and ecclesiastical constitution of the Jews; the one being signified by... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Hebrews 12:27

The removing of those things that are shaken - The whole of the Jewish polity, which had been in a shaken state from the time that Judea had fallen under the power of the Romans. As of things that are made - That is, subjects intended to last only for a time. God never designed that the Jewish religion should become general, nor be permanent. Those things which cannot be shaken - The whole Gospel system, which cannot be moved by the power of man. May remain - Be permanent; God... read more

John Calvin

John Calvin's Commentary on the Bible - Hebrews 12:22

Verse 22 22.Unto mount Sion, etc. He alludes to those prophecies in which God had formerly promised that his Gospel should thence go forth, as in Isaiah 2:1, and in other places. Then he contrasts mount Sion with mount Sinai; and he further adds, the heavenly Jerusalem, and he expressly calls it heavenly, that the Jews might not cleave to that which was earthly, and which had flourished under the Law; for when they sought perversely to continue under the slavish yoke of the Law, mount Sion was... read more

John Calvin

John Calvin's Commentary on the Bible - Hebrews 12:23

Verse 23 23.The firstborn, etc. He does not call the children of God indiscriminately the firstborn, for the Scripture calls many his children who are not of this number; but for the sake of honor he adorns with this distinction the patriarchs and other renowned saints of the ancient Church. He adds, which are written in heaven, because God is said to have all the elect enrolled in his book or secret catalogue, as Ezekiel speaks. (267) The judge of all, etc. This seems to have been said to... read more

John Calvin

John Calvin's Commentary on the Bible - Hebrews 12:24

Verse 24 24.And to Jesus the Mediator, etc. He adds this in the last place, because it is he alone through whom the Father is reconciled to us, and who renders his face serene and lovely to us, so that we may come to him without fear. At the same time he shows how Christ becomes our Mediator, even through his own blood, which after the Hebrew mode of speaking he calls the blood of sprinkling, which means sprinkled blood; for as it was once for all shed to make an atonement for us, so our souls... read more

John Calvin

John Calvin's Commentary on the Bible - Hebrews 12:25

Verse 25 25.See that ye refuse not him that speaketh, etc. He uses the same verb as before, when he said that the people entreated that God should not speak to them; but he means as I think, another thing, even that we ought not to reject the word destined for us. He further shows what he had in view in the last comparison, even that the severest punishment awaits the despisers of the Gospel, since the ancients under the Law did not despise it with impunity. And he pursues the argument from the... read more

John Calvin

John Calvin's Commentary on the Bible - Hebrews 12:26

Verse 26 26.Whose voice then shook the earth, etc. Though God shook the earth when he published his Law, yet he shows that he now speaks more gloriously, for he shakes both earth and heaven. He quotes on the subject the testimony of the Prophet Haggai, though he gives not the words literally; but as the Prophet foretells a future shaking of the earth and the heaven, the Apostle borrows the idea in order to teach us that the voice of the Gospel not only thunders through the earth, but also... read more

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