ルカの福音書 18:18-20 JCB

Coffman Commentaries on the Bible - Luke 18:19

And Jesus said unto him, Why callest thou me good? none is good, save one, even God.Hobbs caught the import of these verses perfectly:No pupil ever addressed a rabbi as "good." So the young man paid Jesus the supreme compliment; but he called him only a "teacher." Jesus reminded him that only God is good. Thus either he had used the term loosely, or else he must think of Jesus as more than a great Teacher. By subtle suggestion Jesus was leading him to think of him as deity, not simply as a... read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 18:20

Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honor thy father and mother.Salvation was always, is now, and ever shall be dependent upon obedience to the commandments of God. Matthew explicitly stated this in his account, and Luke implies as much here. As Summers said, "Implicit in Jesus' answer is the meaning that to obey these commandments is to have eternal life ... This was good Jewish religious thinking."[28] In Summers' final... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 18:19

19. Why, c.—Did our Lord mean then to teach that God only ought to be called "good?" Impossible, for that had been to contradict all Scripture teaching, and His own, too (Psalms 112:5 Matthew 25:21; Titus 1:8). Unless therefore we are to ascribe captiousness to our Lord, He could have had but one object—to raise the youth's ideas of Himself, as not to be classed merely with other "good masters," and declining to receive this title apart from the "One" who is essentially and only "good." This... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 18:20

20. Thou knowest, c.—Matthew (Matthew 19:17) is more complete here: "but if thou wilt enter into life, keep the commandments. He saith unto him, Which—as if he had said, Point me out one of them which I have not kept?—"Jesus said, Thou shalt," &c. (Matthew 19:17 Matthew 19:18). Our Lord purposely confines Himself to the second table, which He would consider easy to keep, enumerating them all—for in Mark (Mark 10:19), "Defraud not" stands for the tenth (else the eighth is twice repeated). In... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 18:9-27

J. The recipients of salvation 18:9-19:27Luke next developed the idea of faith on the earth that Jesus introduced in Luke 18:8. This whole section clarifies how people become believers. This subject is a fitting conclusion to the part of Luke’s Gospel that deals with Jesus’ ministry on the way to Jerusalem (Luke 9:51 to Luke 19:27). Essentially this section records Jesus’ teaching that salvation and eventual entrance into the kingdom come by God’s grace through faith rather than by claims to... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 18:18

The young man believed he could do something to earn eternal life, and he wanted to make sure he had not overlooked it (cf. Luke 10:25). John 3:3-15 shows that eternal life includes life in the messianic kingdom. To obtain eternal life meant to enter the kingdom (John 3:3-5). Luke and Mark both have him using the word "inherit" (Gr. kleronomeso) while Matthew wrote "obtain" (Gr. scho). This difference probably reflects Matthew’s use of the young man’s original word. Mark and Luke probably used... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 18:18-23

Jesus’ encounter with the rich young ruler 18:18-23 (cf. Matthew 19:16-22; Mark 10:17-22)The rich young ruler with his pride contrasts dramatically with the humble infants in the last pericope. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 18:18-30

3. The handicap of wealth 18:18-30This is another lesson on riches that Luke recorded (cf. Luke 6:24; Luke 8:14; Luke 11:41; Luke 12:13-34; Luke 16), but the context here is instruction on wealth as it pertains to entering into salvation and the kingdom. Someone might conclude from the previous incident that salvation depends only on the proper human attitude. This teaching clarifies that while the correct attitude is crucial, salvation is the work of God for man, not man’s work for himself.... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 18:19

Jesus’ question accomplished two things. It set the standard for goodness, namely, God (cf. Luke 18:11). It also confronted the man with the logical implication of his question (Luke 18:18), namely, that Jesus was God. That the man did not believe that Jesus was God seems clear from his response to Him (Luke 18:23). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 18:20-21

Jesus returned to the young man’s question (Luke 18:18). If he wanted to obtain eternal life by doing something, he would have to keep God’s laws. The rabbis taught that people could keep the Law in its entirety. [Note: Morris, p. 267.] Jesus cited the fifth through the ninth commandments from the Decalogue that deal with a person’s responsibilities to his or her fellowman (Exodus 20:12-16). By doing so, He affirmed the authority of the Old Testament. He was also gracious with the man by not... read more

Coffman Commentaries on the Bible - Luke 18:19

Coffman Commentaries on the Bible - Luke 18:20

Commentary Critical and Explanatory on the Whole Bible - Luke 18:19

Commentary Critical and Explanatory on the Whole Bible - Luke 18:20

Expository Notes of Dr. Thomas Constable - Luke 18:9-27

Expository Notes of Dr. Thomas Constable - Luke 18:18

Expository Notes of Dr. Thomas Constable - Luke 18:18-23

Expository Notes of Dr. Thomas Constable - Luke 18:18-30

Expository Notes of Dr. Thomas Constable - Luke 18:19

Expository Notes of Dr. Thomas Constable - Luke 18:20-21

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