Adam Clarke's Commentary on the Bible - Leviticus 6:20
In the day when he is anointed - Not only in that day, but from that day forward, for this was to them and their successors a statute for ever. See Leviticus 6:22 . read more
In the day when he is anointed - Not only in that day, but from that day forward, for this was to them and their successors a statute for ever. See Leviticus 6:22 . read more
For every meat-offering for the priest shall be wholly burnt - Whatever the priest offered was wholly the Lord's, and therefore must be entirely consumed: the sacrifices of the common people were offered to the Lord, but the priests partook of them; and thus they who ministered at the altar were fed by the altar. Had the priests been permitted to live on their own offerings as they did on those of the people, it would have been as if they had offered nothing, as they would have taken again... read more
In the place where the burnt-offering is killed, etc. - The place here referred to was the north side of the altar. See Leviticus 1:11 . read more
The priest - shall eat it - From the expostulation of Moses with Aaron, Leviticus 10:17 , we learn that the priest, by eating the sin-offering of the people, was considered as bearing their sin, and typically removing it from them: and besides, this was a part of their maintenance, or what the Scripture calls their inheritance; see Ezekiel 44:27-30 . This was afterwards greatly abused; for improper persons endeavored to get into the priest's office merely that they might get a secular... read more
Whatsoever shall touch the flesh thereof shall be holy - The following note of Mr. Ainsworth is not less judicious than it is pious: - "All this rite was peculiar to the sin-offering, (whether it were that which was to be eaten, or that which was to be burnt), above all the other most holy things. As the sin-offering in special sort figured Christ, who was made sin for us, ( 2 Corinthians 5:21 ;), so this ordinance for all that touched the flesh of the sin-offering to be holy, the... read more
The earthen vessel - shall be broken - Calmet states that this should be considered as implying the vessels brought by individuals to the court of the temple or tabernacle, and not of the vessels that belonged to the priests for the ordinary service. That the people dressed their sacrifices sometimes in the court of the tabernacle, he gathers from 1 Samuel 2:13 , 1 Samuel 2:14 , to which the reader is desired to refer. In addition to what has been already said on the different subjects... read more
Verse 14 14.And this is the Law of the meat-offering. We have already seen that there were various kinds of this offering; now, the cakes or wafers are omitted, (279) and mention is only made of uncooked flour, whereof God commands that the priest should burn on the altar as much as his hand could hold. But this law was necessary in order that believers might be fully assured that God was propitiated by the due offering of this part, and that none might complain because the greater portion... read more
Verse 16 16.And the remainder thereof. He repeats what we have seen just before, that the residue of those oblations, in which there was peculiar holiness, should belong to the priests; but upon condition that they should be eaten nowhere except in the sanctuary. A special precept is also given as to the minha, (meat-offering,) that it should not be made into leavened bread; for thus the meal, which had been already dedicated to God, would be changed into common food, which could not be done... read more
Verse 25 25.Speak unto Aaron. We everywhere see how carefully God provided that the people should have no doubts about anything. And assuredly true religion is distinguished from false imaginations by this peculiar mark, that God Himself prescribes what is to be done. Nor can certainty, though religion ought to be based upon it, be derived elsewhere than from His own mouth. Now, because there was a difference between burnt-offerings and sin-offerings, it would have been natural to kill them... read more
Adam Clarke's Commentary on the Bible - Leviticus 6:15
His handful of the flour - An omer of flour, which was the tenth part of an ephah, and equal to about three quarts of our measure, was the least quantity that could be offered even by the poorest sort, and this was generally accompanied with a log of oil, which was a little more than half a pint. This quantity both of flour and oil might be increased at pleasure, but no less could be offered. read more