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Thomas Constable

Expository Notes of Dr. Thomas Constable - Ephesians 2:1-10

3. The motive: grace 2:1-10Paul proceeded to conclude his revelation of the Christian’s individual calling in Christ (Ephesians 1:3 to Ephesians 2:10). He began this section of the epistle by explaining the purpose of our calling (i.e., the glory of God, Ephesians 1:3-14). He then expounded the means whereby we appreciate our calling (i.e., knowledge given by the Holy Spirit through God’s revelation, Ephesians 1:15-23). Finally, He enunciated the motive for our calling (i.e., the unmerited... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Ephesians 2:3-10

A. Individual calling 1:3-2:10Paul began the body of his letter by revealing the spiritual blessings that God has planned for believers in His Son."The opening section of Ephesians (Ephesians 1:3 to Ephesians 2:10), which describes the new life God has given us in Christ, divides itself naturally into two halves, the first consisting of praise and the second of prayer. In the ’praise’ half Paul blesses God that he has blessed us in Christ with every spiritual blessing (Ephesians 1:3-14), while... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Ephesians 2:4-10

Now alive in God 2:4-10The wrath of God on the unbeliever (Ephesians 2:3) contrasts with the grace of God on the believer (Ephesians 2:5; Ephesians 2:7-8). God’s special grace toward some unbelievers gives them life (Ephesians 2:4-5), raises them up (Ephesians 2:6), and seats them in heavenly realms with Christ (Ephesians 2:6-10). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Ephesians 2:10

Here Paul gave the reason salvation is not from man or by works. Rather than salvation being a masterpiece that we have produced, regenerated believers are a masterpiece that God has produced. "Workmanship" (Gr. poieme, from which we get the word "poem"; cf. Romans 1:20) means a work of art, a masterpiece. The Jerusalem Bible translated it "work of art" here. As a master worker, God has created us in Christ Jesus. The word translated "created" here (Gr. ktizo) describes only God’s activity and... read more

John Dummelow

John Dummelow's Commentary on the Bible - Ephesians 2:1-22

Gentiles and Jews are now One in Chirst1-10. Further illustration of God’s power. He raised both Gentiles and Jews from the death of sin and exalted them to Christ’s side.2. The prince of the power of the air] Jewish phraseology, as in Ephesians 1:21. The air is regarded as full of evil powers, with Satan as their prince (Ephesians 6:12; Luke 22:53; Acts 26:18; Colossians 1:13). 3. Also we] ’we Jews were as dead in sins as you Gentiles, and were thus objects of God’s wrath’ (Ephesians 5:6).Had... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Ephesians 2:8-10

(1 b.) Ephesians 2:8-10 (taking up and working out the parenthetical “by grace ye are saved” of Ephesians 2:5) form an instructive link of connection between these Epistles and those of the earlier group, especially the Epistles to the Galatians and Romans. (Comp. Philippians 3:9.) In both there is the same doctrine of “Justification by Faith,” the same denial of the merit of good works, the same connection of good works with the grace of God in us. But what is there anxiously and passionately... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Ephesians 2:10

(10) We are his workmanship.—This verse, on the contrary, is unique and remarkable, characteristic of the idea with which this Epistle starts—the election and predestination of God, making us what we are—and applying it very strikingly, not only to the first regeneration, but even to the good works which follow it. The word rendered “workmanship” is only used elsewhere in Romans 1:20, where it is applied to the “works” of God in creation. Probably here also it does not exclude our first... read more

William Nicoll

Expositor's Dictionary of Texts - Ephesians 2:1-22

Ephesians 2:0 The Apostle Paul is not always just the same. He is consistent, but never monotonous. He is a sevenfold man; his Epistles are his truest photograph. Have you ever read the Epistles in the light of that suggestion? not only to find out what the Epistles are, but what their author was. He never wearies us, because he has a great gift of escaping monotony. He is rugged, incoherent, sometimes almost verbally self-contradictory; he is full of parentheses, he makes great use of... read more

William Nicoll

Expositor's Bible Commentary - Ephesians 2:7-10

Chapter 8SAVED FOR AN ENDEphesians 2:7-10The plan which God has formed for men in Christ is of great dimensions every way, -in its length no less than in its breadth and height. He "raised us up and seated us together (Gentiles with Jews) in the heavenly places in Christ Jesus, that in the ages which are coming on He might show the surpassing riches of His grace." All the races of mankind and all future ages are embraced in the redeeming purpose and are to share in its boundless wealth. Nor are... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Ephesians 2:1-10

2. The Production of the Masterwork and its Destiny CHAPTER 2:1-10 1. What we are by nature (Ephesians 2:1-3 ) 2. What God does--rich in mercy (Ephesians 2:4-6 ) 3. The destiny of the masterwork (Ephesians 2:7 ) 4. Saved by grace (Ephesians 2:8-10 ) After the great revelation of the first chapter and the prayer which followed, the production of the masterpiece itself is now brought more fully into view. We have before us a revelation concerning our state by nature and how God takes us up... read more

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