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E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Isaiah 14:18

lie = sleep. Hebrew. shakab. So rendered twelve times in O.T. glory = state or honour. house = burial-house, or mausoleum. 1 Kings 2:10 , 1Ki 2:34 ; 1 Samuel 25:1 ; 1 Samuel 28:3 Ecclesiastes 12:5 . read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Isaiah 14:19

cast out = flung out: out, or far away. grave = sepulchre. Heb keber. See App-35 . abominable branch = a detested or despised scion. that go down, &c. As those that go down . . . as, &c. to. One school of Massorites reads "upon", another reads "up to". stones. Cast upon those who were buried. No word has "evidently dropped out" of Isaiah 14:20 ; for Isaiah 14:19 does state that they were buried, but he was not. pit = a rock-hewn burying place, as in Psalms 28:1 ; Psalms 30:3 ;... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 14:18

18. All—that is, This is the usual practice. in glory—in a grand mausoleum. house—that is, "sepulchre," as in :-; "grave" ( :-). To be excluded from the family sepulcher was a mark of infamy (Isaiah 34:3; Jeremiah 22:19; 1 Kings 13:22; 2 Chronicles 21:20; 2 Chronicles 24:25; 2 Chronicles 28:27). read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 14:19

19. cast out of—not that he had lain in the grave and was then cast out of it, but "cast out without a grave," such as might have been expected by thee ("thy"). branch—a useless sucker starting up from the root of a tree, and cut away by the husbandman. raiment of those . . . slain—covered with gore, and regarded with abhorrence as unclean by the Jews. Rather, "clothed (that is, covered) with the slain"; as in :-, "My flesh is clothed with worms and clods of dust" [MAURER]. thrust through—that... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 14:20

20. not . . . joined with them—whereas the princes slain with thee shall be buried, thou shalt not. thou . . . destroyed . . . land—Belshazzar (or Naboned) oppressed his land with wars and tyranny, so that he was much hated [XENOPHON, Cyropædia 4.6, 3; 7.5, 32]. seed . . . never be renowned—rather, "shall not be named for ever"; the Babylonian dynasty shall end with Belshazzar; his family shall not be perpetuated [HORSLEY]. :-. GOD'S DETERMINATION TO DESTROY BABYLON. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 14:1-27

The first oracle against Babylon 13:1-14:27The reader would expect that Isaiah would inveigh against Assyria, since it was the most threatening enemy in his day, and since he referred to it many times in earlier chapters. However, he did not mention Assyria in this section but Babylon, an empire that came into its own about a century after Isaiah’s time. Babylon was a symbol of self-exalting pride, and its glory, dating back to the tower of Babel (cf. Isaiah 13:5; Isaiah 13:10-11). Thus what he... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 14:16-21

The fourth strophe returns to the reactions of people on the earth (cf. Isaiah 14:4-8). They expected that such a "great man" would enjoy an honorable burial, but this man received no burial at all. He died covered with the bodies of his fellow warriors rather than with earth. The pagans of Isaiah’s day believed that to leave a corpse unburied not only dishonored the dead person but doomed his spirit to wander forever on the earth seeking a home (cf. 1 Samuel 31:11-13; 2 Samuel 2:4-7). Viewing... read more

John Dummelow

John Dummelow's Commentary on the Bible - Isaiah 14:1-23

The Judgment of Babylon and its KingThis is the first of a series of prophecies dealing mainly with foreign nations. Its subject is Babylon, where the Jews are represented as undergoing exile, from which they are about to be delivered (Isa 14:1-3) owing to the capture of Babylon by the Medes (Isa 13:17). The historical setting of the prophecy is thus much later than the age of Isaiah, in whose time the Assyrians were the great-enemies of God's people. On this ground most modern scholars regard... read more

John Dummelow

John Dummelow's Commentary on the Bible - Isaiah 14:1-32

1. Strangers] The thought of the voluntary adhesion of strangers is prominent in the later chapters of the book (Isaiah 44:5; Isaiah 55:5; Isaiah 60:5).2. People] RV ’peoples.’ Similar anticipations are found in Isaiah 49:22; Isaiah 60:10; Isaiah 61:5: these were in some measure fulfilled in the time of Ezra: Ezra 1:1-4; Ezra 6:7, Ezra 6:8.4. Proverb] RV ’parable’ (Habakkuk 2:6), or ’taunting-song.’ The King] Nabonidus was king of Babylon from 555 till its fall 549 b.c. Golden city] rather, RM,... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Isaiah 14:18

(18) All the kings of the nations . . .—The “house” in which the monarchs lie is, of course, their sepulchre. Such sepulchres, as in the case of the pyramid graves of the Egyptian kings, the “eternal home” as they themselves called it (comp. Ecclesiastes 12:5), were often almost literally the “house,” or palace, of the dead. read more

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