32. Jephthah passed over unto the children of Ammon . . . and the Lord delivered them into his hands—He met and engaged them at Aroer, a town in the tribe of Gad, upon the Arnon. A decisive victory crowned the arms of Israel, and the pursuit was continued to Abel (plain of the vineyards), from south to north, over an extent of about sixty miles. read more
Jephthah’s vow and victory 11:29-33God’s Spirit then clothed Jephthah, giving the promise of divine enablement and victory in the approaching encounter with the Ammonite army (Judges 11:29; cf. Judges 3:10; Judges 6:34; Judges 14:6; Judges 14:19; 1 Samuel 10:10)."The spirit may be an effective power; but it seems that it is not automatically effective, at least not in terms of effecting deliverance. The spirit comes upon or possesses human beings; therefore, it must be embodied with cooperation... read more
Jephthah’s Victory over the Ammonites. His Rash Vow1-11. The Choice of Jephthah.1. As the son of a harlot, Jephthah has no legal standing in the tribe. Gilead begat] Throughout the rest of the narrative Gilead is the name of a place, not a person (cp. Judges 12:7). Here Gilead’s ’sons’ represent the legitimate tribesmen. 3. Tob] must have been near Gilead, probably to the NE. (cp. 2 Samuel 10:6). Vain men] see on Judges 9:4. ’Broken men,’ such as came to David at the cave of Adullam (1 Samuel... read more
(29) He passed over Gilead and Manasseh.—Rather, he went through (Vulg., circuiens). His object clearly was to collect levies and rouse the tribes—“He swept through the land from end to end to kindle the torch of war and raise the population” (Ewald).Passed over Mizpeh.—Perhaps, as in the next clause, to Mizpeh.Passed over unto the children of Ammon.—i.e., went to attack them. read more
(30) Jephthah vowed a vow.—This was a practice among all ancient nations, but specially among the Jews (Genesis 28:20-22; 1 Samuel 1:11; 2 Samuel 15:8; Psalms 66:13). read more
(31) Whatsoever cometh forth.—The true rendering undoubtedly is, Whosoever cometh forth (LXX., ὁ ἐκπορευόμενος; Vulg., quicunque). Nothing can be clearer than that the view held of this passage, from early Jewish days down to the Middle Ages, and still held by nearly all unbiased commentators, is the true one, and alone adequately explains the text: viz., that Jephthah, ignorant as he was—being a man of semi-heathen parentage, and long familiarised with heathen surroundings—contemplated a human... read more
(32) So.—Rather, And. The clause does not refer in any way to Jephthah’s vow, but merely resumes the narrative. read more
Judges 11:6 When a subject presented itself so large and shapeless, and dry and thorny, that few men's fortitude could face, and no one's patience could grapple with it; or an emergency occurred demanding, on a sudden, access to stores of learning, the collection of many long years, but arranged so as to be made available at the shortest notice then it was men asked where Lawrence was. Lord Brougham. Judges 11:10 In a sermon preached at Fenwick in 1663, William Guthrie told his congregation:... read more
THE TERRIBLE VOWJudges 11:12-40AT every stage of their history the Hebrews were capable of producing men of passionate religiousness. And this appears as a distinction of the group of nations to which they belong. The Arab of the present time has the same quality. He can be excited to a holy war in which thousands perish. With the battle cry of Allah and his Prophet he forgets fear. He presents a different mingling of character from the Saxon, -turbulence and reverence, sometimes apart, then... read more
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Commentary Critical and Explanatory on the Whole Bible - Judges 11:31
31. whatsoever cometh forth of the doors of my house to meet me—This evidently points not to an animal, for that might have been a dog; which, being unclean, was unfit to be offered; but to a person, and it looks extremely as if he, from the first, contemplated a human sacrifice. Bred up as he had been, beyond the Jordan, where the Israelitish tribes, far from the tabernacle, were looser in their religious sentiments, and living latterly on the borders of a heathen country where such sacrifices... read more