Read & Study the Bible Online - Bible Portal
Thomas Coke

Thomas Coke Commentary on the Holy Bible - Nehemiah 9:1

Nehemiah 9:1. In the twenty-and-fourth day of this month— The feast of tabernacles being ended, a day was appointed for a solemn fast; when they assembled; confessed their sins; deprecated the judgments due to the iniquity of their fathers; acknowledged the omnipotence of God in creating and preserving all things; disclaimed all dependance upon that host of heaven which they confessed to be the creatures of God, Nehemiah 9:6.; and enumerated his gracious mercies in their manifold deliverances... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Nehemiah 9:1

1. Now in the twenty and fourth day of this month—that is, on the second day after the close of the feast of tabernacles, which commenced on the fourteenth and terminated on the twenty-second ( :-). The day immediately after that feast, the twenty-third, had been occupied in separating the delinquents from their unlawful wives, as well, perhaps, as in taking steps for keeping aloof in future from unnecessary intercourse with the heathen around them. For although this necessary measure of... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Nehemiah 9:2

2. confessed their sins, and the iniquities of their fathers—Not only did they read in their recent sufferings a punishment of the national apostasy and guilt, but they had made themselves partakers of their fathers' sins by following the same evil ways. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Nehemiah 9:1-4

The preparations for prayer 9:1-4Two days after the solemn assembly (Nehemiah 8:18), the people were still mourning over their sins (Nehemiah 9:1). This was a genuine spiritual revival. In obedience to God’s Law the people broke off forbidden alliances with non-Jews (cf. Deuteronomy 23:3-8). They also confessed their ancestors’ sins as well as their own, listened to the reading of the Law, and worshipped God (Nehemiah 9:2-3). Seven Levites led the people in confession and worship (Nehemiah... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Nehemiah 9:1-38

2. The prayer of the people ch. 9The people were not content to go about their business as usual after hearing the Word of God read. They realized they needed to hear more and to get right with God more completely. read more

John Dummelow

John Dummelow's Commentary on the Bible - Nehemiah 9:1-38

The Renewal of the Covenant4. Stairs] lit. ’ascent’: probably the pulpit of wood mentioned in Nehemiah 8:4. Bani.. Bani] One of the two names is probably an error for ’Binnui’: cp. Nehemiah 12:8.6. Thou, etc.] Before this LXX inserts ’And Ezra said.’ The prayer that follows first recalls God’s early mercies to the nation, the unworthy return made for such, the divine forbearance, the people’s renewed offences, and their consequent punishment; it next acknowledges the justice of the chastisement... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Nehemiah 9:1

(1) In the twenty and fourth day.—After one day of rest, the people assembled with all the tokens of sorrow, even to dust on the head (1 Samuel 4:12): the external signs and the internal spirit were one. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Nehemiah 9:2

(2) The seed of Israel separated themselves from all strangers.—The change to “seed” has here a deep propriety. They carefully avoided the many aliens among them throughout this fast.And stood and confessed.—It must be remembered that these verses give the programme of what is afterwards filled up: the very praise for which they “stood” was filled with confession. read more

William Nicoll

Expositor's Dictionary of Texts - Nehemiah 9:1-38

The Variedness of the Divine Benevolence Nehemiah 9:19 I. 'Thy manifold mercies' does not mean the same as 'thy many mercies'. Mercies may be numerous and yet not manifold. I may distribute bread amid a whole multitude in a wilderness. In this case my mercies have been numberless; but they have not been manifold. They have been all of one kind donation. Manifold mercy is mercy which takes different forms. It is like manifold architecture; it can build in opposite ways. II. I think there are... read more

William Nicoll

Expositor's Bible Commentary - Nehemiah 9:1-38

THE RELIGION OF HISTORYNehemiah 9:1-38AFTER the carnival-Lent. This Catholic procedure was anticipated by the Jews in the days of Ezra and Nehemiah. The merry feast of Tabernacles was scarcely over, when, permitting an interval of but a single day, the citizens of Jerusalem plunged into a demonstration of mourning-fasting, sitting in sackcloth, casting dust on their heads, abjuring foreign connections, confessing their own and their fathers’ sins. Although the singular revulsion of feeling may... read more

Group of Brands