耶利米书 31:32 CUNPSS

John Dummelow's Commentary on the Bible - Jeremiah 31:1-40

1-22. Jeremiah speaks of the restoration first of Israel (Ephraim, Jeremiah 31:2-22), then of Judah (Jeremiah 31:23.). Those who survive the sufferings of the captivity are promised a safe journey home. The words, ’found grace in the wilderness’ (Jeremiah 31:2) are probably an allusion to the journey from Egypt under Moses, which was thus a prophecy to the captive Israelites of the return from Assyria.3. In this v. the people are the speakers.4. Tabrets] tambourines. 5. Shall eat them as common... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Jeremiah 31:32

(32) Not according to the covenant . . .—Our familiarity with the words hinders us, for the most part, from recognising what must have seemed their exceeding boldness. That the Covenant with Israel, given with all conceivable sanctions as coming directly from Jehovah (Exodus 24:7-8), should thus be set aside, as man repeals an earthly law;—the man who could say this without trembling must indeed have been confident that he too was taught of God, and that the new teaching was higher than the... read more

William Nicoll

Expositor's Dictionary of Texts - Jeremiah 31:1-40

Religion in the Family Jeremiah 31:1 What constitutes a godly home? The acknowledgment of God in all things. Making His will the governing principle. There can be no godly household where that is not done. I. Where the will of God is placed first there will be order an inestimable blessing in a home. God is not the God of confusion in the home or the Church. A man or woman who truly walks with God will soon become ashamed of disorder and slovenliness. And where God is the God of the family,... read more

William Nicoll

Expositor's Bible Commentary - Jeremiah 31:1-40

CHAPTER XXXIVRESTORATION VREVIEWJeremiah 30:1-24; Jeremiah 31:1-40; Jeremiah 32:1-44; Jeremiah 33:1-26IN reviewing these chapters we must be careful not to suppose that Jeremiah knew all that would ultimately result from his teaching. When he declared that the conditions of the New Covenant would be written, not in a few parchments, but on every heart, he laid down a principle which involved the most characteristic teaching of the New Testament and the Reformers, and which might seem to justify... read more

William Nicoll

Expositor's Bible Commentary - Jeremiah 31:31-38

CHAPTER XXXIIIRESTORATION IVTHE NEW COVENANTJeremiah 31:31-38: CF. Hebrews 8:1-13"I will make a new covenant with the house of Israel and the house of Judah."- Jeremiah 31:31THE religious history of Israel in the Old Testament has for its epochs a series of covenants: Jehovah declared His gracious purposes towards His people, and made known the conditions upon which they were to enjoy His promised blessings; they, on their part, undertook to observe faithfully all that Jehovah commanded. We are... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Jeremiah 31:1-40

CHAPTER 31 1. The home-going of the nation (Jeremiah 31:1-9 ) 2. The joy of salvation (Jeremiah 31:10-14 ) 3. The preceding tribulation, sorrow and repentance (Jeremiah 31:15-21 ) 4. Assurance (Jeremiah 31:22-26 ) 5. The new covenant (Jeremiah 31:27-34 ) 6. The everlasting nation (Jeremiah 31:35-40 ) Jeremiah 31:1-9 . Sovereign grace will bring them back and give them the songs of salvation. It is true of Israel “I have loved thee with an everlasting love, therefore with loving... read more

John Calvin

Geneva Study Bible - Jeremiah 31:32

31:32 Not according to the covenant that I made with their fathers in the day [that] I took them by the hand to bring them out of the land of Egypt; which my covenant they {i} broke, although I was an husband to them, saith the LORD:(i) And so were the opportunity of their own divorcement through their infidelity, Isaiah 50:1 . read more

James Gray

James Gray's Concise Bible Commentary - Jeremiah 31:1-40

MORE MESSAGES FOR ZEDEKIAH In some respects the most important chapter here is the first, which deals with Babylon’s supremacy, and reveals the beginning of “the times of the Gentiles,” or “the fulness of the Gentiles” (Romans 11:25 ). The term refers to the period when Israel, because of her disobedience to God, has forfeited her place of power in the earth and is scattered among the nations. It begins when God transfers this power to the Gentiles as represented by Babylon, and continues... read more

Robert Hawker

Hawker's Poor Man's Commentary - Jeremiah 31:31-34

The Holy Ghost hath himself given the comment of this passage, in Paul's Epistle to the Hebrews, Chap. 8 which supersedes all that might be offered. I only beg to remind the Reader, while comparing both scriptures, and pondering well the subject, that he looks out for the fulfillment of it in himself in the evidences of divine teaching. If that promise be in your own instance completed: and as a child of God you are taught of God, then must the Lord have given you a new heart, and proved... read more

George Haydock

George Haydock's Catholic Bible Commentary - Jeremiah 31:32

Dominion. As a husband, (Hebrew; Calmet) or "Lord." (Haydock) --- "I despised them." (Septuagint) (Hebrews viii.) read more

John Dummelow's Commentary on the Bible - Jeremiah 31:1-40

Ellicott's Commentary for English Readers - Jeremiah 31:32

Expositor's Dictionary of Texts - Jeremiah 31:1-40

Expositor's Bible Commentary - Jeremiah 31:1-40

Expositor's Bible Commentary - Jeremiah 31:31-38

Arno Gaebelein's Annotated Bible - Jeremiah 31:1-40

Geneva Study Bible - Jeremiah 31:32

James Gray's Concise Bible Commentary - Jeremiah 31:1-40

Hawker's Poor Man's Commentary - Jeremiah 31:31-34

George Haydock's Catholic Bible Commentary - Jeremiah 31:32

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