The psalmist urged all people to listen to what he had to say in this poem. All kinds of people need to be aware of the insight he revealed here: both the low (with small estates) and the high (with large estates), the rich and the poor. This applies to the wicked as well as the righteous. read more
1. Invitation to hear wisdom 49:1-4 read more
Psalms 49The writer reflected on the problem that the prosperity of the wicked poses in this wisdom psalm (cf. Psalms 73). He observed that there are many ungodly people who enjoy many physical blessings. Still, he concluded that the righteous are better off because they have a sure hope for the future."The psalm is an encouragement to the godly who are haunted by the power and influence of the rich." [Note: VanGemeren, p. 366. See also Brueggemann, pp. 106-10.] read more
There is little to fix the date of this Ps. The writer moralises, in the fashion of the book of Proverbs, on the vanity of wealth and honour apart from understanding. The rich man cannot deliver his friends or himself from death, and his prosperity need cause no dismay to those who are less fortunate in this world. The upright, among whom the Psalmist counts himself, will be received by God, and thus made superior to the power of death. Psalms 49:12, Psalms 49:20 form, by their similarity, a... read more
(1) Hear this.—For the opening address, comp. Deuteronomy 32:1; Micah 1:2; Psalms 50:7; Isaiah 1:2.World.—As in Psalms 17:14; properly, duration. (Comp. our expression, “the things of time.”) read more
(2) Both high and low.—The two Hebrew expressions here used, benê-âdam and benê-îsh, answer to one another much as homo and vir in Latin. The LXX. and Vulg., taking âdam in its primary sense, render “sons of the soil and sons of men.” Symmachus makes the expressions stand for men in general and men as individuals.Shall be of understanding.—The copula supplied by the Authorised Version is unnecessary. The word rendered meditation may mean, from its etymology, “muttered thoughts,” and it is quite... read more
Listening to God Psalms 49:4 In this Psalm the subject is the great and dark problem of Divine providence. The Psalmist tells us in his introduction that he will open the dark saying, the riddle on the harp. He pierces through the surface of things to declare the utter vanity of life without God. He tells us frankly that it is not by argument he arrives at this certitude but by inspiration. He has listened to the wisdom that is from above, and so has truth to declare. This is the attitude of a... read more
Psalms 49:1-20THIS psalm touches the high-water mark of Old Testament faith in a future life; and in that respect, as well as in its application of that faith to alleviate the mystery of present inequalities and non-correspondence of desert with condition, is closely related to the noble Psalms 73:1-28, with Which it has also several verbal identities. Both have the same problem before them-to construct a theodicy, or "to vindicate the ways of God to man"-and both solve it in the same fashion.... read more
Psalms 49:0 Retrospects and Meditations 1. Hear this, all ye peoples! (Psalms 49:1-4 ) 2. His message of retrospect and encouragement (Psalms 49:5-20 ) If such is the outcome and the goal of the purposes of God concerning His people, why should they fear in the days of evil, which precede the coming glory? The ungodly will pass away no matter how great their riches are, nor can they redeem themselves; their way is folly; like sheep they are laid in the grave and death feeds on them. But... read more
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Commentary Critical and Explanatory on the Whole Bible - Psalms 49:1
1-3. All are called to hear what interests all. world—literally, "duration of life," the present time. read more