路加福音 1:31-32 CUNPTS

E.W. Bullinger's Companion Bible Notes - Luke 1:32

He shall be great , &c. Marks the break in the Dispensations, verses: Luke 1:32 , Luke 1:33 being yet future. the Highest = the Most High. Greek hupsiatos. Occurs seven times in Luke (Luke 1:32 , Luke 1:35 , Luke 1:76 ; Luke 2:14 (plural); Luke 6:35 ; Luke 8:28 ; Luke 19:38 (plural); and twice in Acts (Luke 7:48 ; Luke 16:17 ). Else. where, only four times (Matthew 21:9 (plural) Mark 5:7 ; Mark 11:10 (plural); and Hebrews 7:1 ). read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 1:31

And behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.As Luke 1:34 reveals, Mary understood that such a conception was to take place at once; and since the consummation of her marriage was scheduled for some considerable time in the future, she could not understand how such a promise as this was to be fulfilled. Although not evident in this text, the meaning was clearly a promise of an immediate conception.JESUS ... is the New Testament form of the... read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 1:32

He shall be great, and shall be called the Son of the Most High: and the Lord God shall give him the throne of his father David.The Son of the Most High ... Strangely, this is the title given by the demoniac (Mark 5:7) to our Lord, suggesting that this is one of the titles given to the Son of God throughout the unseen world of angels and demons. Ash noted that "Most High" is used seven times in Luke (Luke 1:32,35,76; 2:14; 6:35; 8:28; 19:38) and only four times in the rest of the New... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 1:31

31. The angel purposely conforms his language to Isaiah's famous prophecy ( :-) [CALVIN]. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 1:32

32, 33. This is but an echo of the sublime prediction in Isaiah 9:6; Isaiah 9:7. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 1:5-52

II. THE BIRTH AND CHILDHOOD OF JESUS 1:5-2:52This section contains material unique in Luke. The only repeated statement occurs in Luke 2:39 and Matthew 2:23. Other unique features are the way Luke alternated the reader’s attention between John and Jesus, and the joy that several individuals expressed (Luke 1:46-55; Luke 1:68-79; Luke 2:14; Luke 2:29-32). [Note: For studies of the structure of this passage, see Robert C. Tannehill, The Narrative Unity of Luke-Acts , 1:15-20; R. E. Brown, The... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 1:26-56

B. The announcement of Jesus’ birth 1:26-56This section parallels the one immediately preceding (Luke 1:5-25). Their forms are so similar that Luke must have arranged them to bring out the similarities between them. Gabriel announced the birth of Jesus as he had John’s birth. Again the fact of a divinely initiated birth announcement shows the unique significance of the individual to be born. In the preceding section the father was the main figure, but in this one the mother is."Luke presents... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 1:28-38

2. The angel’s announcement to Mary 1:28-38 read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 1:31

These words would have come as good news indeed to Mary. Not only would she bear a son, but her son would obviously be someone special in view of the angelic announcement of His birth. Only five other children had been named before their births in Old Testament times: Isaac, Ishmael, Moses, Solomon, and Josiah. The words Gabriel used are very similar to the wording of Isaiah 7:14 in the Septuagint (cf. Genesis 16:11-12). "Jesus" was a common name that came from "Joshua" (lit. Yahweh saves [or... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 1:32-33

Like John, Jesus would be great (Luke 1:15). However, He would be the Son of God, a clear statement of His deity (Psalms 2:7-9; Psalms 89:26-29; cf. Luke 1:35). The "Most High" is a common designation of God in the Old Testament (Heb. El Elyon, Genesis 14:18; et al.). It carried over into the New Testament (Luke 1:35; Luke 1:76; Luke 6:35; Luke 8:28; Acts 7:48; Acts 16:17; Hebrews 7:1-3). The Greeks also used the title "Most High" to describe their gods. [Note: Marshall, The Gospel . . ., p.... read more

E.W. Bullinger's Companion Bible Notes - Luke 1:32

Coffman Commentaries on the Bible - Luke 1:31

Coffman Commentaries on the Bible - Luke 1:32

Commentary Critical and Explanatory on the Whole Bible - Luke 1:31

Commentary Critical and Explanatory on the Whole Bible - Luke 1:32

Expository Notes of Dr. Thomas Constable - Luke 1:5-52

Expository Notes of Dr. Thomas Constable - Luke 1:26-56

Expository Notes of Dr. Thomas Constable - Luke 1:28-38

Expository Notes of Dr. Thomas Constable - Luke 1:31

Expository Notes of Dr. Thomas Constable - Luke 1:32-33

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