"Then" (Gr. tote) does not demand a close chronological connection with what precedes (cf. Matthew 2:7; Matthew 11:20). The Greek text describes the man’s afflictions in terms that show that his demon possession produced his blindness and dumbness. The miracle itself did not interest Matthew as much as the confrontation that it produced. read more
Jesus’ miracle and the response 12:22-24 read more
2. Conflict over Jesus’ power 12:22-37 (cf. Mark 3:19-30; Luke 11:14-26)The Pharisees moved beyond debate to personal abuse and character assassination in this pericope. read more
Plucking Corn on the Sabbath. Blasphemy against the Holy Ghost1-8. Plucking the corn on the sabbath (Mark 2:23; Luke 6:1). This chapter begins the period of active conflict with the Pharisees. It is characteristic of the pedantry of the Pharisees that their opposition turned more upon minute points of legal observance than upon broad principles. The Fourth Gospel agrees with the synoptists in making the sabbath controversy of leading importance in the development of hostility to Christ (John... read more
(22) The narrative that follows is again a stumbling-block in the way of harmonists. St. Luke (Luke 11:14) places it after the feeding of the five thousand; St. Mark (Mark 3:22) immediately after the mission of the Twelve. A like narrative has met us in Matthew 9:32, and it is probable enough that the charge was repeated as often as the occasion presented itself, and as often answered in identical or like words. St. Mark states that the Pharisees who brought it were those who had come down from... read more
Matthew 12:19-20 'Not strive,' not 'cry,' not lift up His voice 'in the streets,' not break 'the bruised reed,' not quench 'the smoking flax'! These are some of the rarest and finest features of a character that is altogether lovely. They are negative characteristics. The character of the Christ is no less unique in its striking absences than in its majestic presences. Its valleys are as conspicuous as its mountains. The Holy Ghost works in the way of a certain exclusion. His handiwork is... read more
Chapter 10The Shadow of the Cross - Matthew 11:1-30; Matthew 12:1-50I-DISCOURAGEMENTS. {Matthew 11:1-30}HITHERTO almost everything has been hopeful and encouraging in our Evangelist’s record of the Saviour’s ministry. It began like daybreak on the shores of the sea of Galilee. Great multitudes followed Him wherever He went; and those whom He called to be with Him cheerfully responded to the summons. When He preached the Gospel of the kingdom, the people were astonished at His doctrine, and... read more
9. The Rejection Consummated and the Broken Relationship. CHAPTER 12 1. The Hungry Disciples and the Accusing Pharisees. (Matthew 12:1-9 .) 2. The Man with the Withered Hand Healed.(Matthew 12:10-13 .) 3. The Hatred of the Pharisees.(Matthew 12:14 .) 4. The King in Rejection. (Matthew 12:15-21 .) 5. The Demon Possessed Man Healed. (Matthew 12:22-23 .) 6. The Blasphemy of the Pharisees and the King's Answer. (Matthew 12:24-37 .) 7. The Sign of Jonas and his Warning Prediction. (Matthew... read more
12:22 {4} Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw.(4) A truth, be it ever so obvious, is subject to the slander of the wicked: however, it ought to be resolutely defended. read more
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Expository Notes of Dr. Thomas Constable - Matthew 12:1-50
B. Specific instances of Israel’s rejection of Jesus ch. 12Matthew has shown that opposition to Jesus came from two main sources: the animosity of the religious leaders, and the indifference of the common Israelites. In this chapter he presented five instances in which opposition manifested itself and increased. In each situation the approach to Jesus was negative, but Jesus responded positively. [Note: Toussaint, Behold the . . ., p. 158.] "Central to the plot of Matthew’s story is the element... read more