Ellicott's Commentary for English Readers - Mark 5:1-20
V.(1-20) See Notes on Matthew 8:28-34. read more
V.(1-20) See Notes on Matthew 8:28-34. read more
(5) Cutting himself with stones.—This feature, again, is given only by St. Mark. read more
The Saviour and the Maniac Mark 5:18 Of all the encounters of Jesus with men, surely none is more striking than His meeting with the maniac whose home was among the tombs. Jesus had just left the boat, and stepped upon the shore, when from out one of the caves that served for a burying-place among the limestone hills there rushed towards Him a creature that seemed not so much like a human being as like an evil spirit incarnate. Perhaps the unhappy man had been watching the boat coming across... read more
Chapter 5CHAPTER 5:1-20 (Mark 5:1-20)THE DEMONIAC OF GADARA"And they came to the other side of the sea, into the country of the Gerasenes. And when he was come out of the boat, straightway there met Him out of the tombs a man with an unclean spirit, who had his dwelling in the tombs: and no man could any more bind him, no, not with a chain; because that he had been often bound with fetters and chains, and the chains had been rent asunder by him, and the fetters broken in pieces: and no man had... read more
Chapter 5 1. The Servant’s Power over Satan’s work. (Mark 5:1-20 . Matthew 8:28-34 ; Luke 8:26-39 .) 2. The Servant’s Power over disease and death. (Mark 5:21-43 .Matthew 9:18-26; Matthew 9:18-26 ; Luke 8:40-56 .) 1. The Servant’s Power over Satan’s work. Mark 5:1-20 The Storm on the Lake was the work of Satan, but here the power of the enemy is more prominent. The description of the demoniac differs from Matthew’s and Luke’s account. His condition is described in fullest detail. He... read more
PARABLES AND MIRACLES This lesson contains the parables of the sower, the candle, the seed growing secretly and the mustard seed (Mark 4:1-34 ); and the miracles of the stilling of the storm, the healing of the Gadarene and the woman with the issue of blood, and the raising of Jairus’ daughter (Mark 4:35 to Mark 5:43 ). The parables of the sower (Mark 4:1-20 ) and the mustard seed (Mark 4:30-34 ) are the only two out of the seven in Matthew 13:0 which Mark records. The whole of the seven... read more
The Human and the Divine [An Analysis] Mark 5:0 This story may be viewed in four aspects: I. The human; II. The Divine; III. The Diabolic; IV. The Social. I. The Human. The human aspect is seen both in shadow and in light: (1) As seen in shadow: ( a ) man impure, unclean spirit; ( b ) man dissocialised, his dwelling was among the tombs; ( c ) man unrestrained, no man could tame him, no, not with chains; ( d ) man self-tormented, crying and cutting himself with stones. (2) As seen in light:... read more
CONTENTS. The LORD JESUS healeth the Man possessed with a Legion: he cures the Woman with the Bloody Issue, and raiseth the Daughter of Jairus. AND they came over unto the other side of the sea, into the country of the Gadarenes. (2) And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit, (3) Who had his dwelling among the tombs: and no man could bind him, no, not with chains: (4) Because that he had been often bound with fetters and... read more
1-20 Some openly wilful sinners are like this madman. The commands of the law are as chains and fetters, to restrain sinners from their wicked courses; but they break those bands in sunder; and it is an evidence of the power of the devil in them. A legion of soldiers consisted of six thousand men, or more. What multitudes of fallen spirits there must be, and all enemies to God and man, when here was a legion in one poor wretched creature! Many there are that rise up against us. We are not a... read more
John Dummelow's Commentary on the Bible - Mark 5:1-43
The Gadarene Demoniac. Jairus’ Daughter1-20. The Gadarene (Gerasene) demoniac (Matthew 8:28; Luke 8:26). See on Mt; Mk’s account is much the fullest.1. Gadarenes] RV ’Gerasenes.’9. Mk and Lk (not Mt) state that the man called himself ’Legion,’ because he believed himself to be possessed by numerous devils.18-20. Our Lord thought the quiet of home life better for the man than the excitement of going about with Him. He told him to proclaim the miracle, because in this mainly Gentile district... read more