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John Calvin

John Calvin's Commentary on the Bible - Galatians 5:23

Verse 23 23.Against such there is no law. Some understand these words as meaning simply that the law is not directed against good works, “from evil manners have sprung good laws.” But Paul’s real meaning is deeper and less obvious; namely, that, where the Spirit reigns, the law has no longer any dominion. By moulding our hearts to his own righteousness, the Lord delivers us from the severity of the law, so that our intercourse with himself is not regulated by its covenant, nor our consciences... read more

John Calvin

John Calvin's Commentary on the Bible - Galatians 5:24

Verse 24 24.And they that are Christ’s. He adds this, in order to show that all Christians have renounced the flesh, and therefore enjoy freedom. While he makes this statement, the apostle reminds the Galatians what true Christianity is, so far as relates to the life, and thus guards them against a false profession of Christianity. The word crucified is employed to point out that the mortification of the flesh is the effect of the cross of Christ. This work does not belong to man. By the grace... read more

John Calvin

John Calvin's Commentary on the Bible - Galatians 5:25

Verse 25 25.If we live in the Spirit. According to his usual custom, the apostle draws from the doctrine a practical exhortation. The death of the flesh is the life of the Spirit. If the Spirit of God lives in us, let him govern our actions. There will always be many persons daring enough to make a false boast of living in the Spirit, but the apostle challenges them to a proof of the fact. As the soul does not remain idle in the body, but gives motion and rigour to every member and part, so the... read more

John Calvin

John Calvin's Commentary on the Bible - Galatians 5:26

Verse 26 26.Let us not be desirous of vain-glory, The special exhortations which were addressed to the Galatians were not more necessary for them than they are adapted to our own time. Of many evils existing in society at large, and particularly in the church, ambition is the mother. Paul therefore directs us to guard against it, for the vain-glory ( κενοδοξία) of which he speaks is nothing else than ambition, (filimia,) or the desire of honor, by which every one desires to excel all others.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Galatians 5:13-26

Freedom sustained by the Spirit. I. USE OF CHRISTIAN FREEDOM . "For ye, brethren, were called for freedom." Paul, having wished the Judaizing teachers off Galatian soil, justifies the strength of his wish. They would have led the Galatians into bondage, but God had called them for freedom. He makes a distinction between the possession of freedom and the use of freedom. He had been under the necessity of making prominent their possession of freedom in contending against the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Galatians 5:16-26

Christian progress realized through antagonism. We must not suppose, however, that the love which God gives us as our liberty can work out its will without experiencing opposition. Opposition we know it will meet in the world of selfish men; but Paul here points out the antagonism it meets within our own personalities. The flesh antagonizes the Spirit. Love does not get its own sweet way as often as we would. Self becomes a battle-ground, and God contends with the flesh for the supremacy... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Galatians 5:19-21

Classification of the works of the flesh. The picture here exhibited by the apostle is a frightful abyss into which he asks us to look down. We have sin in its many varieties pictured in many parts of Scripture ( Romans 1:18-32 ; 2 Corinthians 13:2 ), but here we have a most complete account of the works of the flesh. I. THE WORKS OF THE FLESH . The flesh and the body are not synonymous. The apostle usually speaks of the body in terms of respect—unlike ascetics, who... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Galatians 5:20

Idolatry, witchcraft ( εἰδωλολατρεία φαρμακεία ); idolatry , sorcery. These two form a second group—sins of irreligion; and such as would be likely greatly to beset new converts from idolatry. We may compare, "in respect to the former, the temptations which the apostle recognizes the danger of in the case of the Corinthians (1 Corinthians rift. and 10.). "Sorcery." The word φαρμακεία , originally denoting the use of drugs merely, means, sometimes, their use for poisoning; but... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Galatians 5:21

Envyings, murders ( φθόνοι , [Receptus adds φόνοι , rejected by most editors]). These belong properly to the third group, and should have been placed in the same verse with them. We have the like alliterative combination of the Greek words in Romans 1:29 , φθόνου φόνου . Judging from the evidence of manuscripts, the genuineness of φόνοι , is extremely doubtful. Regard being had to the particular circumstances of the Galatian Churches, which the apostle no doubt had in his... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Galatians 5:22

But the fruit of the Spirit ( ὁ δὲ καρπὸς τοῦ πνεύματος ) . As it was with a hortatory purpose, to warn, that the apostle has before enumerated the vices into which the Galatian Christians would be most in danger of falling, so now with an answering hortatory purpose, to point out the direction in which their endeavours should lie, he reckons up the dispositions and states of mind which it was the office of the Holy Spirit to produce in them. In the Epistle to the Colossians ( ... read more

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