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Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 21:13

The raiment of her captivity ; i . e . the raiment she had on whoa taken captive; this she was to lay aside, that she might put on garments of mourning. A full month ; literally, a month of days ; the period of mourning was forty days (cf. Genesis 50:3 ). read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 21:14

Should the man afterwards come no longer to have pleasure in her, he was to let her go whither she would, but he was not to sell her for money or use any violence to her. Thou shalt not make merchandise of her. The verb in the form here used occurs only hero and in Deuteronomy 24:7 ; derived from a root which signifies to gather or press, it properly means to press for one's self, to lay hands on one, to use violence to one. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 21:15-17

If a man have two wives, one of whom is a favorite and the other disliked, and if his firstborn son be the child of the latter, he is not to allow his love for the other to prejudice the right of the son, but must allow him, both in his own lifetime and in the disposition of his property after death, the full privilege and right of a firstborn son. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 21:15-17

Home partialities never to warp home justice. This paragraph indicates deep insight into human nature, and a far-seeing wisdom which surely indicates its superhuman origin. It is designed to restrict the action of the father with reference to the inheritance of the children, in cases where there were two families, not, apparently, by two wives living at the same time (as is the passage favored polygamy), but rather by two of whom the second became the wife after the death of the first... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 21:15-17

The rights of the firstborn in the house of a bigamist. Bigamy was not encouraged by the Mosaic Law. Where it took place in man's passion, the Law stepped in to regulate the relations in the household impartially. The house of a bigamist may be the scene of sudden jealousies and dispeace, but God steps in to forbid it being the scene of injustice. The discomfort is providentially inseparable from the bigamy—it would have been a pity had it been otherwise! But the Lord steps in to prevent... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 21:15-17

Monogamy essential to domestic peace. Every indication of God's will is a finger-post to felicity. A wise man will not wait for peremptory law. The faintest whisper of Jehovah's will is law to him. Without doubt, that each man should be the husband of one wife was the ordination of God. I. THE FIRSTBORN SON IS PLACED IN A POSITION OF SPECIAL PRIVILEGE AND POWER . All human government is built upon the model of the family. Within the compass of the family the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 21:15-18

The firstborn of the hated wife. The firstborn, in patriarchal and tribal societies, had recognized rights and honors, correlative with the duties and responsibilities which his position as prospective head of the household entailed on him. The principle is here asserted that individual preferences and partialities are not to be allowed to set aside the rights of the son who is lawfully the firstborn. Men would fain, sometimes, bend justice to their likings. Where an Israelite had two... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Deuteronomy 21:10

The regulations which now follow in the rest of this and throughout the next chapter bring out the sanctity of various personal rights and relations fundamental to human life and society.Deuteronomy 21:10-14. The war supposed here is one against the neighboring nations after Israel had utterly destroyed the Canaanites (compare Deuteronomy 7:3), and taken possession of their land. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Deuteronomy 21:12

The shaving the head (a customary sign of purification, Leviticus 14:8; Numbers 8:7), and the putting away “the garment of her captivity,” were designed to signify the translation of the woman from the state of a pagan and a slave to that of a wife among the covenant-people. Consistency required that she should “pare” (dress, compare 2 Samuel 19:24), not “suffer to grow,” her nails; and thus, so far as possible, lay aside everything belonging to her condition as an alien. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Deuteronomy 21:13

Bewail her father and her mother a full month - This is prescribed from motives of humanity, that the woman might have time and leisure to detach her affections from their natural ties, and prepare her mind for new ones. read more

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