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Adam Clarke

Adam Clarke's Commentary on the Bible - Deuteronomy 32:50

And die in the mount - as Aaron - Some have supposed that Moses was translated; but if so, then Aaron was translated, for what is said of the death of the one is said of the death of the other. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Deuteronomy 32:51

Ye trespassed against me - at the waters of Meribah - See the note on Numbers 20:12 . read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Deuteronomy 32:52

Thou shalt see the land before thee - See Numbers 27:12 , etc. How glorious to depart out of this life with God in his heart and heaven in his eye! his work, his great, unparalleled usefulness, ending only with his life. The serious reader will surely join in the following pious ejaculation of the late Rev. Charles Wesley, one of the best Christian poets of the last century: - "O that without a lingering groan I may the welcome word receive; My body with my charge lay down, And... read more

John Calvin

John Calvin's Commentary on the Bible - Deuteronomy 32:41

Verse 41 41If I whet my glittering sword. The conditional particle does not leave the matter doubtful, or in suspense, but must be resolved into an adverb of time; as though He had said, As soon as He should take up arms, the destruction of the enemies would be certain; not indeed that God wants arms for the overthrow of His enemies; just as when He adds directly afterwards, “When my hand shall have taken hold of judgment,” He does not mean that it ever is taken away from Him, or escapes Him,... read more

John Calvin

John Calvin's Commentary on the Bible - Deuteronomy 32:42

Verse 42 42I will make my arrows drunk with blood. In these words He describes a horrible massacre, as though He had said, There shall be no end to my vengeance, until the earth shall be full of blood and corpses. Elsewhere (296) also, God’s sword is said to be “drunk with blood,” as here His arrows, when His wrath proceeds to inflict great acts of carnage; and in the same sense it is here said to “devour flesh.” The second מדם, midam, some render, “on account of the blood;” and I admit that... read more

John Calvin

John Calvin's Commentary on the Bible - Deuteronomy 32:43

Verse 43 43.Rejoice, O ye nations, with his people. The appositive reading, which some prefer, “Praise him, O nations, His people,” supplying the word “God,” is constrained. For there is no incongruity in the notion that the Gentiles should celebrate the benefits which God has conferred upon His people; at any rate, it is more simple to take it thus, that so conspicuous was the favor of God towards the Israelites, that the knowledge and favor of it should diffuse itself far and wide, and be... read more

John Calvin

John Calvin's Commentary on the Bible - Deuteronomy 32:44

Verse 44 Deuteronomy 32:44.And Moses came and spake. It is not without reason that Moses again records that he repeated this Song before the people; because it thence appears how far from all ambition he was, in that he did not fear, at the very close of his life, to irritate all their minds, so as to render the memory of his name hateful; and besides, his authority was sanctioned by the silence and submissiveness of the people, when they suffered themselves to be thus severely dealt with. For,... read more

John Calvin

John Calvin's Commentary on the Bible - Deuteronomy 32:48

Verse 48 48.And the Lord spake unto Moses. We infer that this is not recorded in its regular order, because it is certain that Moses was warned of his approaching death before the Song was composed; and this the second passage, which I have here appended, expressly confirms; for he says that, before he substituted Joshua for himself, the place was pointed out to him in which he was to die. It is, however, by no means unusual for the order of narration to be inverted. We may here perceive a... read more

John Calvin

John Calvin's Commentary on the Bible - Deuteronomy 32:51

Verse 51 51.Because ye trespassed against me. We perceive from his punishment how necessary to Moses was such a token of favor. (302) For death in itself would not have been so bitter, but the cause, which is again alleged, grievously wounded the mind of the holy man, in that he saw himself to be excluded in God’s just vengeance from the common inheritance on account of his own guilt, which is more afflictive to the pious than a hundred, nay, innumerable deaths. Hence those mournful complaints... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 32:19-47

Vengeance and recompense. The reasonableness of the Divine jealousy being shown already, we can have little difficulty in recognizing the further reasonableness of the Divine vengeance. Paul's treatment of the question is concise and conclusive. "Is God unrighteous who taketh vengeance? (I speak as a man). God forbid: for then how shall God judge the world?" ( Romans 3:5 , Romans 3:6 ). Vengeance is recognized, therefore, as belonging to God's justice, which shall be called into play... read more

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