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Spence, H. D. M., etc.

The Pulpit Commentary - 1 Kings 3:8

And thy servant is in the midst of thy people which thou hast chosen [see Deuteronomy 7:6 ], a great people, that cannot be numbered nor counted for multitude. [The promises of Genesis 13:16 ; Genesis 15:5 , lived in the thoughts and language of the Jews, and were doubtless the original of this expression. Cf. also Numbers 23:10 .] read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Kings 3:9

Give therefore thy servant an understanding [Heb. hearing. Cf. verse 11 (Heb. "to hear judgment.") The idea is not docility, as the Vulg. ( cor docile ) , but discrimination, penetration. Cf. 2 Samuel 14:17 (Heb.); Philippians 1:9 , Philippians 1:10 (marg.)] heart [ i.e; a judicial mind. The "hearing heart" was desired, not that it might "give heed to the law" (Keil), but to qualify him] to Judge thy people [The Hebrew king, like most ancient monarchs, was supreme judge... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Kings 3:9-13

The wisdom of Solomon's choice. Solomon was never more kingly than when he made this choice. Subsequently he became enervated by prosperity, corrupted by heathen associations, etc; but now he ruled as a king over himself. The bright promise of life is often gradually overcast, till it ends in the gloom of a hopeless night. Examples from Scripture, e.g; Saul the King, Esau. It is well to know the kind of choice that "pleased the Lord." In Solomon's there was true wisdom, for it had... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Kings 3:10

And the speech [Heb. thing; same word as below] pleased the Lord, that Solomon had asked this thing, [Though in a dream the judgment and will were not suspended. Our dreams accord with our waking thoughts. This would have been Solomon's choice at any time.] read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Kings 3:11

And God said unto him. Because thou hast asked this thing and hast not asked for thyself long life [Heb. many days ] ; neither hast asked riches for thyself, nor hast asked the life [ i.e; destruction in battle] of thine enemies [not so much personal enemies, like Hadad and Rezon, (Rawlinson) as military foes. The meaning is explained by the corresponding word, "honour" ( כָבוֹד glory ) in verse 13]; but hast asked [The word is repeated, according to Hebrew usage, now for... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Kings 3:12

Behold, I have done according to thy words [ i.e; granted thy prayer, as the next words show]: lo [Heb. behold ] I have given thee a wise and an understanding heart, so that there was none like thee before thee, neither after thee shall any arise like unto thee. [Cf. 1 Chronicles 29:25 ; 2 Chronicles 9:22 . But there is no need to restrict the reference to kings and princes.] read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - 1 Kings 3:5

The Lord appeared unto Solomon in a dream - Compare the marginal references and Genesis 15:1; Genesis 28:12; Genesis 37:5. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - 1 Kings 3:6

This great kindness - David himself had regarded this as God’s crowning mercy to him 1 Kings 1:48. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - 1 Kings 3:7

See 1 Kings 2:2 note, and on the hyperbole contained in the phrase “little child,” compare Genesis 43:8; Exodus 33:11.How to go out or come in - This expression is proverbial for the active conduct of affairs. (See the marginal reference.) read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - 1 Kings 3:8

Compare the marginal references. Solomon regards the promises as fulfilled in the existing greatness and glory of the Jewish nation. read more

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