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John Calvin

John Calvin's Commentary on the Bible - John 3:13

Verse 13 13.No one hath ascended to heaven. He again exhorts Nicodemus not to trust to himself and his own sagacity, because no mortal man can, by his own unaided powers, enter into heaven, but only he who goes thither under the guidance of the Son of God. For to ascend to heaven means here, “to have a pure knowledge of the mysteries of God, and the light of spiritual understanding.” For Christ gives here the same instruction which is given by Paul, when he declares that the sensual man does... read more

John Calvin

John Calvin's Commentary on the Bible - John 3:14

Verse 14 14.And as Moses lifted up the serpent. He explains more clearly why he said that it is he alone to whom heaven is opened; namely, that he brings to heaven all who are only willing to follow him as their guide; for he testifies that he will be openly and publicly manifested to all, that he may diffuse his power over men of every class. (62) To be lifted up means to be placed in a lofty and elevated situation, so as to be exhibited to the view of all. This was done by the preaching of... read more

John Calvin

John Calvin's Commentary on the Bible - John 3:16

Verse 16 16.For God so loved the world. Christ opens up the first cause, and, as it were, the source of our salvation, and he does so, that no doubt may remain; for our minds cannot find calm repose, until we arrive at the unmerited love of God. As the whole matter of our salvation must not be sought any where else than in Christ, so we must see whence Christ came to us, and why he was offered to be our Savior. Both points are distinctly stated to us: namely, that faith in Christ brings life to... read more

John Calvin

John Calvin's Commentary on the Bible - John 3:17

Verse 17 17.For God sent not his Son into the world to condemn the world. It is a confirmation of the preceding statement; for it was not in vain that God sent his own Son to us. He came not to destroy; and therefore it follows, that it is the peculiar office of the Son of God, that all who believe may obtain salvation by him. There is now no reason why any man should be in a state of hesitation, or of distressing anxiety, as to the manner in which he may escape death, when we believe that it... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 3:3-12

(1) The conditions of admission into the kingdom of God. New birth of the Spirit. read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 3:3-21

5. The revelation of earthly and heavenly things to one who knew that God was with him. read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 3:9-13

The advent of a wholly new teaching. Nicodemus asks in surprise, "How can these things be?" And Jesus, with equal surprise, asks how a teacher in Israel can be ignorant of them. Then he discloses a new scheme of truth. I. THE NEW TEACHING "We speak that we do know, and testify that we have seen." Mark: 1 . Its nature. "That we do know." 2 . Its source. "That we have seen." Man believes, for he must here walk by faith, not by sight; but Jesus sees. He has seen heaven,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 3:11

Verily, verily, I say to thee, We speak that which we know, and testify that which we have seen. Lucke and Meyer think that our Lord here merely uses the pluralis majestaticus— uses it as St. Paul does, when clearly he was referring to himself alone. It is difficult to believe this in the curious and impressive change of person here adopted, and the return to the first person singular in John 3:12 . There was some reason why Jesus, in making this particular saying, uses the plural. read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 3:12

If I told you earthly things and ye believe not, how will ye believe if I tell you of heavenly things? Our Lord here drops the plural form of address, and returns to the singular. He is about to refer to matters in which the testimony of disciples was not available. It has sometimes been said that the "earthly" and "heavenly" things refer to the wind parable and its interpretation. But, on the supposition that there is a parable or metaphor in John 3:8 , which we have seen reason to... read more

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