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Thomas Coke

Thomas Coke Commentary on the Holy Bible - Isaiah 2:2

Isaiah 2:2. And it shall come to pass— We have in this period an august and fine image of the kingdom of Jesus Christ. It contains, first, a proposition of a certain admirable event in future time, in which the mountain of the house of the Lord shall be exalted above all mountains, and nations shall flow to it from all parts; Isaiah 2:2-3. Secondly, A declaration of the cause of that conflux, the divine instruction delivered from this mountain;—end of the third verse. Thirdly, Its consequences;... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 2:2

2. Same as :-. As Micah prophesied in Jotham's reign, and Isaiah in Uzziah's, Micah rests on Isaiah, whom he confirms: not vice versa. HENGSTENBERG on slight grounds makes Micah 4:1 the original. last days—that is, Messiah's: especially the days yet to come, to which all prophecy hastens, when "the house of the God of Jacob," namely, at Jerusalem, shall be the center to which the converted nations shall flock together (Matthew 13:32; Luke 2:31; Luke 2:32; Acts 1:6; Acts 1:7); where "the... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 2:3

3. If the curse foretold against Israel has been literally fulfilled, so shall the promised blessing be literal. We Gentiles must not, while giving them the curse, deny them their peculiar blessing by spiritualizing it. The Holy Ghost shall be poured out for a general conversion then (Jeremiah 50:5; Zechariah 8:21; Zechariah 8:23; Joel 2:28). from Jerusalem— (Joel 2:28- :) an earnest of the future relations of Jerusalem to Christendom (Romans 11:12; Romans 11:15). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 2:1-4

The glorious future of Israel presented here is in striking contrast to the condition of the nation in Isaiah’s day described in chapter 1. An almost identical prophecy appears in Micah 4:1-3 (cf. Psalms 2, 46). Perhaps Isaiah quoted Micah here, or Micah quoted Isaiah, or both of them quoted another prophet. [Note: See Delitzsch, 1:111.] "The last days" is a phrase that describes a distant time from the perspective of the prophet. The Hebrews regarded history as a series of days, the days of... read more

John Dummelow

John Dummelow's Commentary on the Bible - Isaiah 2:1-22

2-4. occur also with a few slight variations in Micah 4:1-4. The passage appears to be borrowed in Isaiah, because (a) it suits its context better in Micah, and (b) it is more complete in Micah, Micah 4:4 being a part of it. If Isaiah is quoting from Micah, the latter prophet must have spoken the words before the occasion referred to in Jeremiah 26:18. Both prophets may be quoting from some ancient and well-known prediction regarding the future of Zion.2. In the last days] RV ’in the latter... read more

John Dummelow

John Dummelow's Commentary on the Bible - Isaiah 2:1-30

Isaiah’s Preaching early in the Reign of AhazIsaiah 2-4 are closely connected, and Isaiah 5 is generally thought to belong to the same period, though it probably represents discourses delivered rather later. There are two points which serve as indications of date: (a) The influx of foreign fashions, both in religion (Isaiah 2:6, Isaiah 2:8) and in common life (Isaiah 3:16-23, where the difficulty of explaining the names for the various articles of female attire from the Hebrew suggests that the... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Isaiah 2:2

(2) It shall come to pass in the last days.—The three verses that follow are found in almost identical form in Micah 4:1-3, with the addition of a verse (Micah 4:4) which describes the prosperity of Judah—every man sitting “under his vine and his fig-tree,” as in the days of Solomon. Whether (1) Isaiah borrowed from Micah, or (2) Micah from Isaiah, or (3) both from some earlier prophet, or (4) whether each received an independent yet identical revelation, is a problem which we have no adequate... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Isaiah 2:3

(3) Many people shall go and say . . .—What was precious to the prophet’s heart was the thought that these pilgrims from afar would not come as with a formal worship like that of Isaiah 1:10-15, but, like the queen of Sheba (1 Kings 10:1-10), as seekers after truth, desiring to be taught. (Comp. Isaiah 60:3.) The “ways” and the “paths” are the great laws of righteousness, which lead to the eternal life. The verb for “teach” is the root of the Hebrew for “law,” as the “teaching” of Jehovah.Shall... read more

William Nicoll

Expositor's Dictionary of Texts - Isaiah 2:1-22

Spiritual Transformation Isaiah 2:4 Wherever Jesus reigns, this is one of the fruits of His sovereignty. The sword is converted into a ploughshare, and the spear into a pruning-hook. The sword is not destroyed. It is transformed. I. This is the method of Jesus. When I enter the Kingdom of God, and become a member of the pledged and aspiring host, I pass under the active and liberal influence of grace. I bring with me all the powers which I have been exercising in the ways of the world. I bring... read more

William Nicoll

Expositor's Bible Commentary - Isaiah 2:1-22

CHAPTER IITHE THREE JERUSALEMS740-735 B.C.Isaiah 2:1-22; Isaiah 3:1-26; Isaiah 4:1-6AFTER the general introduction, in chapter 1, to the prophecies of Isaiah, there comes another portion of the book, of greater length, but nearly as distinct as the first. It covers four chapters, the second to the sixth, all of them dating from the same earliest period of Isaiah’s ministry, before 735 B.C. They deal with exactly the same subjects, but they differ greatly inform. One section (chapters 2-4.)... read more

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