Read & Study the Bible Online - Bible Portal
Robert Hawker

Hawker's Poor Man's Commentary - Ezekiel 4:4-8

I cannot but think somewhat more than Ezekiel, as a servant, and the captivity of the people in Babylon, was intended by this type. At least it is hardly possible to overlook Christ, the one and only suited burden-bearer of his people's sins, as here alluded to Jesus, indeed, not only on his side, but in his whole person in his body-sufferings, and soul-travail, bare the sins of his redeemed, and carried their sorrows. And most blessed it is to eye Him under this divine character. read more

George Haydock

George Haydock's Catholic Bible Commentary - Ezekiel 4:5

Three, &c. St. Jerome says some "Vulgate," (Haydock) Latin, (Calmet) or rather incorrect Greek (Haydock) copies read 100, others 150. See Origen, &c. (Calmet) --- The Alexandrian copy has the former, (Haydock) the Roman edition the latter number; and is followed by Theodoret and Maldonat. (Calmet) --- But the more accurate Septuagint agree with the Hebrew, &c. The captivity of Israel must be dated from Phacee, (4 Kings xv. 29.) to the end of the reign of Darius Memnon, who espoused... read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Ezekiel 4:1-8

1-8 The prophet was to represent the siege of Jerusalem by signs. He was to lie on his left side for a number of days, supposed to be equal to the years from the establishment of idolatry. All that the prophet sets before the children of his people, about the destruction of Jerusalem, is to show that sin is the provoking cause of the ruin of that once flourishing city. read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Ezekiel 4:1-8

The Symbol of the Siege v. 1. Thou also, son of man, take thee a tile, very likely a Babylonian brick, a foot square and about five inches thick, and lay it before thee, while the clay was still soft, and portray upon it the city, even Jerusalem, drawing the map of the Jewish capital with the usual pencil, or style, v. 2. and lay siege against it, and build a fort against it, very likely a watch-tower or bulwark, which permitted the invading army to observe every movement of the besieged, ... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Ezekiel 4:1-17

2. The Four Signs, and their Interpretation (Ezekiel 4:1 to Ezekiel 5:17)1And thou, son of man, take thee a brick, and give [lay] it before thee, and 2portray upon it the city, [viz.] Jerusalem. And give [lay] siege against it, and build a siege-tower against it, and cast a mound against it, and make a camp 3against it, and set battering-rams against it round about. And do thou take thee a pan in [of] iron, and give [set] it as a wall in [of] iron between thee and the city; and direct thy face... read more

G. Campbell Morgan

G. Campbell Morgan's Exposition on the Whole Bible - Ezekiel 4:1-17

The second division of the Book contains the messages of the prophet concerning the reprobation of the chosen nation. These fall into three parts. In the first, by symbolism and speech he described the results of reprobation. In the second he declared its reason. In the last he proclaimed its righteousness. The results of reprobation were first symbolically set forth in four signs. These were immediately followed by general denunciations. Finally, the cause of the coming judgment and its... read more

Peter Pett

Peter Pett's Commentary on the Bible - Ezekiel 4:4-6

“Moreover lie on your left side, and lay the iniquity of the house of Israel on it. According to the number of days you will lie on it. You will bear their iniquity. For I have appointed the years of their iniquity to be to you a number of days, even three hundred and ninety days. So shall you bear the iniquity of the house of Israel. And again when you have accomplished these you will lie on your right side, and you will bear the iniquity of the house of Judah. Forty days, each day for a year,... read more

Arthur Peake

Arthur Peake's Commentary on the Bible - Ezekiel 4:4-8

Ezekiel 4:4-Ruth : . (B) The Exile: its Duration.— The next action is more curious. Ezekiel is represented as lying upon his side for 190 days (as LXX correctly reads in Ezekiel 4:5) to symbolise the years of punishment in exile— a year for a day— undergone by Israel and Judah for their sins. As the restoration of these two kingdoms is expected to occur simultaneously ( Ezekiel 37:16 ff.) we must assume that, as he lies for forty days upon his right side to represent Judah ( i.e. the ... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Ezekiel 4:5

This verse explains the former. I have pointed out the number of years wherein apostate Israel sinned against me, and I did bear with them according to the number of days, wherein thou must lie on thy left side. Three hundred and ninety days. See Ezekiel 4:4. There is some difference, though of no great moment, in fixing the periods of beginning and ending these prophetic days. These years some begin at Solomon’s falling to idolatry, in the twenty-seventh year of his reign, and end them in the... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Ezekiel 4:6

When thou hast almost accomplished, or when about to accomplish them, i.e. forty days, before the three hundred and ninety do expire, at the end of three hundred and fifty days turn thou to thy right side, and bear the iniquity of the house of Judah; and that this is the true account appears from this verse, compared with Ezekiel 1:1,Ezekiel 1:2; Ezekiel 8:1, say some, and those very learned men. Others will have the forty days distinct from the three hundred and ninety, and reckon them by... read more

Group of Brands