James was calling readers who had compromised with the world by following hedonism to get right with God. There is laughter and joy in the pursuit of personal desires, but we must abandon these in the process of repenting. James was not saying Christians must be constantly miserable, mourning, weeping, and gloomy. These are only the evidences of repentance from a formerly sinful attitude and lifestyle (cf. Matthew 5:3-4). read more
In concluding this section of direct advice (James 4:7-10), James sounded the same note with which he began: submission to God in humility, putting Him before self. This always results in God lifting one up both immediately and eventually. Since this is the condition in which God can use us, He will proceed to do so for His glory (cf. Matthew 18:4; Matthew 23:12; Luke 14:11; Luke 18:14; 1 Peter 5:6)."Ralph Bell, an associate evangelist with the Billy Graham Evangelistic Association, is a godly... read more
4:9 wretched, (a-2) 'Have it done,' not 'be doing it;' the aorist tense. All the imperatives (ten) from vers. 7 to 10 are in the aorist. read more
4:10 yourselves (a-2) 'Have it done,' not 'be doing it;' the aorist tense. All the imperatives (ten) from vers. 7 to 10 are in the aorist. read more
Denunciation of Greed and Love of Pleasure1. Lusts] better, ’pleasures.’2. ’You eagerly desire something which another has and you have not. This unregulated desire may lead to hate and even murder (cp. Ahab, 1 Kings 21), but even so your covetous desires go on; they grow by what they feed on. Still you have not got your desire. Then comes the wholesale murder of unjust war; and yet you are unsatisfied, because you try to get things for yourselves, instead of asking God for them.’ The chief... read more
(9) Be afflicted, and mourn, and weep.—For wretchedness, sorrow, and tears are the three steps of the homeward way to peace and God. And in proof of real conversion there must be the outward lamentation, as well as the inward contrition. Grieve, therefore, with a “godly sorrow not to be repented of” (2 Corinthians 7:10)—the remorseful anguish of a Peter, and not a Judas. Let the foolish laughter at sin, which was “as the crackling of thorns” before the avenging fire (Ecclesiastes 7:6), be... read more
(10) Humble yourselves . . .—Read, Humble yourselves therefore before the Lord, and He shall lift you up. “For thus saith the high and lofty One” (Isaiah 57:15), “I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite.” (Comp. 1 Peter 5:6.) “God,” says Thomas à Kempis, “protects the humble and delivers him; He loves and consoles him; He inclines Himself towards the humble man, He... read more
James 4:1 At the coiner of old maps of the world, of the fifteenth century, may be noted a large, blank space, without form and without name, whereon these three words are inscribed: Hic sunt leones . This sombre corner exists also in man. The passions prowl around and mutter, somewhere within us, and it may be said also of one dark spot in our souls: 'Here are lions'. Victor Hugo. 'Politics, domestic and foreign, are very discouraging,' wrote Sydney Smith in a letter in 1827. 'Jesuits abroad,... read more
Chapter 18ST. JAMES AND PLATO ON LUSTS AS THE CAUSES OF STRIFE; THEIR EFFECT ON PRAYER.James 4:1-13THE change from the close of the third chapter to the beginning of the fourth is startling. St. James has just been sketching with much beauty the excellences of the heavenly wisdom, and especially its marked characteristic of always tending to produce an atmosphere of peace, in which the seed that produces the fruit of righteousness will grow and flourish. Gentleness, good-will, mercy,... read more
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Expository Notes of Dr. Thomas Constable - James 4:6-10
4. The resources to choose right 4:6-10 read more