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John Calvin

John Calvin's Commentary on the Bible - John 3:28

Verse 28 28.You are witnesses to me. John expostulates with his disciples that they did not give credit to his statements. He had often warned them that he was not the Christ; and, therefore, it only remained that he should be a servant and subject to the Son of God along with others. And this passage is worthy of notice; for, by affirming that he is not the Christ, he reserves nothing for himself but to be subject to the head, and to serve in the Church as one of the rest, and not to be so... read more

John Calvin

John Calvin's Commentary on the Bible - John 3:29

Verse 29 29.He who hath the bride. By this comparison, he confirms more fully the statement, that it is Christ alone who is excluded from the ordinary rank of men. For as he who marries a wife does not call and invite his friends to the marriage, in order to prostitute the bride to them, or, by giving up his own rights, to allow them to partake with him of the nuptial bed, but rather that the marriage, being honored by them, may be rendered more sacred; so Christ does not call his ministers to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 3:3-21

5. The revelation of earthly and heavenly things to one who knew that God was with him. read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 3:17-21

The Incarnation regarded respectively in its design and in its actual result. I. THE DESIGN OF THE INCARNATION . "For God sent not his Son into the world to judge the world; but that the world through him might be saved." 1 . It was for the salvation of the world. (a) from the guilt of sin, (b) from the power of sin, (c) and to give him an eternal inheritance in glory. 2 . It was not for the judgment of the world. The Jews expected the kingdom for the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 3:19

The above interpretation is confirmed by the explanatory sentence which follows, and which is obviously meant to explain the nature of the κρίσις , the process of the judgment of which he had spoken. This crisis, in the case of the believer, furnishes a clear and illustrious proof that the Son of God had primarily come to save, not to judge; while in the case of the unbeliever it was sufficiently manifested by the absence of faith in that which was so sublimely adapted to induce... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 3:19

Lovers of darkness. Our Lord's discourse to Nicodemus was mainly of redemption and regeneration, and was therefore bright and hopeful. Yet he was constrained, in faithfulness and candour, to speak also of condemnation. The prospect before mankind was not one of unclouded glory. The prevalence of sin and the alienation of man from God were a cloud upon the horizon which obscured the brightness even of the gospel day. I. THE ADVENT OF LIGHT . In the spiritual world light is the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 3:20

This verse expounds and supplies a further and causal explanation of the relation of conduct to character. For every one that praetiseth bad things . The first suggests the repeated acts of a man's conduct, his habits, his practice, and not unfrequently it has a bad sense attributed to it, while the second, ποιεῖν , refers to the full expression of an inward life, and is more appropriate to denote the higher deeds and grander principles). This practice of bad ways ( φαῦλα ) leads... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 3:21

But he that doeth the truth— who is "of the truth," and "heareth his voice" ( John 18:37 ), he who is "morally true," inwardly sincere, who would never shrink from a genuine self-revelation— cometh to the light. This remarkable expression allies itself with many other words of Christ, and suggests that in the heart of Judaism and of mankind generally, amid and notwithstanding the darkness which prevailed, there were found elect souls, taught of the Spirit, longing for more light,... read more

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