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Thomas Constable

Expository Notes of Dr. Thomas Constable - Leviticus 27:1-34

H. DIRECTIONS CONCERNING VOWS ch. 27The blessings and curses (ch. 26) were in a sense God’s vows to His people. This chapter deals with His people’s vows to Him. Another connection between these chapters is that in times of divine discipline (Leviticus 26:14-33) people tend to make vows to God. Chapter 27 shows how God wanted the Israelites to honor their vows. [Note: Wenham, The Book . . ., p. 336.] "The directions concerning vows follow the express termination of the Sinaitic lawgiving (chap.... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Leviticus 27:14-29

3. Vows concerning other property 27:14-29God treated houses (Leviticus 27:14-15) the same as unclean cattle (cf. Leviticus 27:11-12). He calculated land value in relationship to the year of jubilee. The people evidently were to pay for land they inherited and then vowed year by year (Leviticus 27:16-21). However they normally were to pay for land they purchased and then vowed in one payment (Leviticus 27:22-25). They could not vow first-born animals because these already belonged to God... read more

John Dummelow

John Dummelow's Commentary on the Bible - Leviticus 27:1-34

Vows and Tithes and their Redemption1-29. Law of vows and their redemption.The making of vows is a very ancient and universal practice connected with prayer. In order to secure his desire the suppliant adds a vow to his prayer. Vows may be either positive or negative. A man may promise either to devote something to God, or to abstain from some comfort or necessary of life. Instances of the latter, vows of abstinence, are to be found in Numbers 6:1-21; Numbers 30; 1 Samuel 14:24; Psalms 132:2-5,... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Leviticus 27:16

(16) Some part of a field of his possession.—That is, if he consecrates by a vow to the service of the sanctuary a portion of a field which he inherits from his forefathers, and which, therefore, constitutes a part of his inalienable patrimony, thus distinguishing it from a field which he has acquired by his own purchase. (See Leviticus 27:22.) The words, some part which are in italics, are implied in the Hebrew construction of these words. No man was allowed to vow the whole of his estates to... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Leviticus 27:17

(17) If he sanctify his field from the year of jubile.—That is, the above-named valuation of fifty shekels only applies if he makes the vow immediately after the expiration of the year of jubile, when the period covered by this estimation is forty-nine years. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Leviticus 27:18

(18) But if he sanctify his field after the jubile.—If, however, the vow is made after the jubile, the priest is to value the field according to the number of years from the time of the vow to the next jubile year.And it shall be abated from thy estimation.—That is, the years which have elapsed since the last jubile up to the time when he made the vow are to be deducted from the jubile cycle, and hence so many shekels are to be taken off from the original valuation of fifty shekels. Thus, for... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Leviticus 27:19

(19) And if he that sanctified the field will in any wise redeem it.—Better, and if he wishes to redeem the field that sanctified it. (See Leviticus 27:13.) This is sure to be the case, since the low value fixed per acre was designed that the field should be redeemed by him. According to the legislation during the second Temple, the rule here included his wife and his heirs, any one of whom had the right to redeem it. But the family in redeeming it had, as usual, to add one-fifth over and above... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Leviticus 27:20

(20) And if he will not redeem the field.—That is, if after all the advantages which the law affords to the vower to redeem his patrimonial inheritance before the jubile year, he is base enough to forego the privilege of redemption, thus showing no desire to perpetuate his family name,—Or if he have sold the field to another man.—Better, and if he yet sells the field to another man, that is, if in addition to this absence of family honour he surreptitiously sells the field which he has vowed to... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Leviticus 27:21

(21) But the field, when it goeth out in the jubile.—That is, when it quits the hand of the purchaser, since in jubile every buyer was to part with the land which he bought, (see Leviticus 25:25-28)—Shall be holy unto the Lord, as a field devoted.—It shall not revert to the original owner who first vowed it and, after refusing to redeem it, fraudulently sold it, but becomes God’s property, like all devoted or banned things. (See Leviticus 27:28.) According to the authorities during the second... read more

William Nicoll

Expositor's Bible Commentary - Leviticus 27:1-34

CONCERNING VOWSLeviticus 27:1-34As already remarked, the book of Leviticus certainly seems, at first sight, to be properly completed with the previous chapter; and hence it has been not unnaturally suggested that this chapter has by some editor been transferred, either of intention or accident, from an earlier part of the book - as, e.g., after chapter 25. The question is one of no importance; but it is not hard to perceive a good reason for the position of this chapter after not only the rest... read more

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