누가복음 19:12-25 KRV

The Pulpit Commentary - Luke 19:12

He said therefore, A certain noblemen went into a far country to receive for himself a kingdom, and to return . There was a singular fitness in the Master's choice of a framework for his parable, which at first sight would seem strange and unreal. Two nobles, Herod and Archelaus, in that age had literally gone from Jericho, where the Speaker of the parable-story then was, to a far country across the sea—to Rome, to receive a kingdom from Caesar (Josephus, 'Ant.,' 14.14; 17.9). And one of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 19:12-24

Life a sacred opportunity. We may bring out the main thought of our Master in this parable if we consider the four points of— I. GOD 'S SOVEREIGNTY OF OUR LIFE . He is the Divine Lord of our life. It came from him; it is continued by him; it is enriched perpetually and liberally from his bountiful stores; and it is subject to his sway. He has a sovereign right to determine what it shall be—what shall be its aim and its issue. He is the "nobleman;" we are "his servants." if... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 19:12-27

Probation and award. Jesus Christ here invites us to do two things. I. TO TREAT THIS LIFE AS A TIME OF SACRED OPPORTUNITY . The "nobleman" of the parable gave to his servants a certain sum, of which they were to make good use during his absence. His charge was this: "Occupy till I come." 1 . The time of the nobleman's absence stands for our mortal life. Whether it be long or short, our present life is a period during which we have to be preparing for another of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 19:13

And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come. No doubt when our Lord spoke these parables he considerably enlarged the details, made many parts of the framework clearer than the short reports which we possess can possibly do. The meaning of the great noble's action here is that he wished to test his servants—to try their various capabilities and dispositions, intending, when he should return from his long journey, having received his... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 19:14

But his citizens hated him . Again history supplies the framework. This was what the Jews had done in the case of Archelaus. They had sent a hostile deputation to complain of their future king before the emperor's court at Rome. In the parable, in these "citizens who hated him" a thinly veiled picture is given of those Jews who utterly rejected the mission of Jesus, and by whose designs the Crucifixion was brought about. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 19:16

Thy pound . At first the smallness of the sum given to each of the servants is striking. Was it not a sum unworthy of a noble about to receive a kingdom? The Attic pound was in value somewhat less than £4 sterling. In the parable of the talents ( Matthew 25:14-30 ), where although very different lessons are inculcated, yet the imagery is somewhat similar, the amounts, however, are vastly larger, varying from five talents, which would represent about £1000. Here the very smallness of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 19:17

Well, thou good servant. It is noticeable that, in the bestowal of the "five cities" upon the servant who had with his one pound gained five, no expression of praise like this "good servant" is used by the King on his return. Now, what does this omission teach us? Christ, we know, was very careful and very sparing in his use of moral epithets. "Why callest thou me good?" was his stern address to the young ruler who used the expression, not because he was convinced of its applicability, but... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 19:20-21

And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin: for I feared thee, because thou art an austere man; thou takest up that thou layedst not down, and reapest that thou didst not sow. This is the third class into which the servants who knew their Lord's will are roughly divided. We have, first, the devoted earnest toiler, whose whole soul was in his Master's work—great, indeed, was his reward. And, second, we have the servant who acquitted... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 19:23

Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury? Many in "the bank" have seen mirrored those Christian societies and religious organizations to which every believer may entrust the resources which he is uncertain how best to use himself. Without particularizing, however, it seems better to understand the Lord here simply intending to teach, by his image of the bank, that no man in this world is doomed to inactivity or... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Luke 19:12

A certain nobleman - A prince; a man descended from kings, and having a title, therefore, to succeed in the kingdom.Went into a far country ... - This expression is derived from the state of things in Judea in the time of the Saviour. Judea was subject to the Romans, having been conquered by Pompey about sixty years before Christ. It was, however, governed by “Jews,” who held the government “under” the Romans. It was necessary that the prince or king should receive a recognition of his right to... read more

The Pulpit Commentary - Luke 19:12

The Pulpit Commentary - Luke 19:12-24

The Pulpit Commentary - Luke 19:12-27

The Pulpit Commentary - Luke 19:13

The Pulpit Commentary - Luke 19:14

The Pulpit Commentary - Luke 19:16

The Pulpit Commentary - Luke 19:17

The Pulpit Commentary - Luke 19:20-21

The Pulpit Commentary - Luke 19:23

Albert Barnes' Notes on the Whole Bible - Luke 19:12

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