시편 35:4-10 KRV

The Pulpit Commentary - Psalms 35:9

And my soul shall be joyful in the Lord . A sudden transition from imprecatory prayer to thanksgiving, or rather, to the promise of it—"My soul shall be joyful;" i.e. it shall be so when my prayers have been granted. It shall rejoice in his salvation . "Salvation" here is, no doubt, especially, deliverance from the immediate danger, but, perhaps, even here, not only that (see the comment on Psalms 35:3 ). read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 35:10

All my bones shall say, Lord, who is like unto thee? The "bones" here represent, not the frame only, as in Psalms 34:20 , but the entire nature. David promises that his whole nature shall bear witness to God's mercy and goodness, proclaiming that there is "none like unto him" in these respects, none other that can deliver from danger as he can and does. As Hengstenberg observes, "He seeks to make the Lord grant the desired help by promising that the help afforded would yield a rich harvest... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 35:4

Let them be confounded - That is, Let them, through Thy gracious interposition in my behalf, be so entirely overcome and subdued that they shall be “ashamed” that they ever made the effort to destroy me; let them see so manifestly that God is on my side that they will be covered with confusion for having opposed one who was so entirely the object of the divine protection and care. See Psalms 6:10, note; Psalms 25:2-3, notes. Compare the notes at Job 6:20.That seek after my soul - My life. That... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 35:5

Let them be as chaff before the wind - As chaff is driven away in winnowing grain. See the notes at Psalms 1:4.And let the angel of the Lord chase them - Drive them away, or scatter them. Angels are often represented in the Scriptures as agents employed by God in bringing punishment on wicked people. See 2 Kings 19:35; Isaiah 37:36; 1Ch 21:12, 1 Chronicles 21:30; 2 Samuel 24:16. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 35:6

Let their way be dark - Margin, as in Hebrew: “darkness.” That is, let them not be able to see where they go; what danger they incur; what is before them. The idea is that of persons who wander in the night, not knowing what is before them, or what danger may be near. The succession of images and figures here is terrific. The representation is that of persons scattered as the chaff is before the wind; pursued by the angel seeking vengeance; and driven along a dark and slippery path, with no... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 35:7

For without cause have they hid for me their net in a pit - See Psalms 7:15, note; Psalms 9:15, note. This figure is derived from hunting. The idea is that of digging a pit or hole for a wild beast to fall into, with a net so concealed that the animal could not see it, and that might be suddenly drawn over him so as to secure him. The reference here is to plans that are laid to entrap and ruin others: plots that are concocted so as to secure destruction before one is aware. The psalmist says... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 35:8

Let destruction come upon him at unawares - Margin, which “he knoweth not of.” So the Hebrew. The meaning is, Let destruction come upon him when he is not looking for it, or expecting it.And let his net that he hath hid catch himself - See the notes at Psalms 7:15-16. The psalmist prays here that the same thing may occur to his enemy which his enemy had designed for him. It is simply a prayer that they might be treated as they purposed to treat him. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 35:9

And my soul shall be joyful in the Lord - That is, I shall be joyful, or will rejoice. This is said in anticipation of the interposition of God in destroying his enemies, and in delivering him from danger. It is not joy in the destruction of others; it is joy that he himself would be delivered. Our own deliverance from the hand of our enemies may involve the necessity of their being cut off. What we rejoice in, in such a case, is not their ruin, but our own deliverance; and for this it can... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 35:10

All my bones shall say - A similar expression occurs in Psalms 51:8 : “That the bones which thou hast broken may rejoice.” The “bones” are here put for the frame; the whole man. See the notes at Psalms 32:3. The idea is, that he had been crushed and overborne with trouble and danger, so that his very frame - that which sustained him - had given way. He says now that if God would interpose in the manner which he prays for, he would be relieved of the insupportable burden, and his whole nature... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Psalms 35:4

Psalms 35:4. Let them be confounded That is, frustrated and disappointed in their wicked designs and hopes against me. Or, they shall be disappointed: for this and the following verses, to Psalms 35:9, may be considered as a prediction of the ruin and destruction which were about to come on the enemies of David, and on those of the Messiah and his church. Accordingly, Dr. Waterland renders them all in the future, whereas our translation by putting them in the optative mood, has given them... read more

The Pulpit Commentary - Psalms 35:9

The Pulpit Commentary - Psalms 35:10

Albert Barnes' Notes on the Whole Bible - Psalms 35:4

Albert Barnes' Notes on the Whole Bible - Psalms 35:5

Albert Barnes' Notes on the Whole Bible - Psalms 35:6

Albert Barnes' Notes on the Whole Bible - Psalms 35:7

Albert Barnes' Notes on the Whole Bible - Psalms 35:8

Albert Barnes' Notes on the Whole Bible - Psalms 35:9

Albert Barnes' Notes on the Whole Bible - Psalms 35:10

Joseph Benson's Commentary of the Old and New Testaments - Psalms 35:4

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