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John Dummelow

John Dummelow's Commentary on the Bible - Deuteronomy 21:1-23

Expiation of Undetected Homicide. Marriage of Captive Women. Punishment of a Rebellious SonThe last sub-section of the Second Discourse begins here, containing a variety of social and domestic regulations.1-9. The Expiation of Undetected Homicide. The cases of accidental and open, wilful murder have been already provided for in Deuteronomy 19. This passage treats the case of undetected homicide. Murder pollutes the land and must be expiated. When the murderer cannot be discovered the... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Deuteronomy 21:10-14

Deuteronomy 21:10-14. MARRIAGE OF CAPTIVE WOMEN.(10, 11) When thou . . . seest among the captives a beautiful woman.—This could not be among the seven nations, of whom it is said (Deuteronomy 20:1-6), “thou shalt save alive nothing that breatheth.” But it may well apply to the recent case of the Midianitish maidens (Numbers 31:15-18), who had been taken captive in great numbers, and would naturally be reduced to slavery. It is clear from this passage that they could not be treated as... read more

William Nicoll

Expositor's Bible Commentary - Deuteronomy 21:1-23

THE ECONOMIC ASPECTS OF ISRAELITE LIFEIT has often and justly been said that the life of Israel is so entirely founded on the grace and favor of God that no distinction is made between the secular and the religious laws. Whatever their origin may have been, whether they had been part of the tribal constitution before Moses’ day or not, they were all regarded as Divinely given. They had been accepted as fit building stones for the great edifice of that national life in which God was to reveal... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Deuteronomy 21:1-23

17. The Expiation of an Uncertain Murder and Various Instructions CHAPTER 21 1. The expiation of an unknown murder (Deuteronomy 21:1-9 ) 2. Concerning a wife, who had been a prisoner of war (Deuteronomy 21:10-14 ) 3. The right of the firstborn (Deuteronomy 21:15-17 ) 4. The punishment of a rebellious son (Deuteronomy 21:18-21 ) 5. The burial of one who hanged on a tree (Deuteronomy 21:22-23 ) The expiation of an unknown murder seems to find an interesting application in the case of... read more

John Calvin

Geneva Study Bible - Deuteronomy 21:12

21:12 Then thou shalt bring her home to thine house; {d} and she shall shave her head, and pare her nails;(d) Signifying that her former life must be changed before she could be joined to the people of God. read more

John Calvin

Geneva Study Bible - Deuteronomy 21:13

21:13 And she shall put the raiment of her captivity from off her, and shall remain in thine house, {e} and bewail her father and her mother a full month: and after that thou shalt go in unto her, and be her husband, and she shall be thy {f} wife.(e) As having renounced parents and country.(f) This was only allowed in the wars, otherwise the Israelites could not marry strangers. read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Deuteronomy 21:1-23

UNSOLVED MURDER (vs.1-9) If one was killed and his body found removed from any city or town, the murderer being unknown, then elders and judges of Israel were required to ascertain what was the nearest city. Then the elders of that city must take the responsibility of facing this righteously. This involved taking a young heifer that had never been worked or yoked for service, bringing it down to a valley where there was running water, a valley in its pristine condition. There the elders... read more

James Gray

James Gray's Concise Bible Commentary - Deuteronomy 21:1-23

VARIOUS REGULATIONS EXPIATION OF INNOCENT BLOOD (Deuteronomy 21:1-9 ) These ceremonies showed the sanctity associated with human life. The “rough valley” of verse 4 is in the Revised Version “running water,” and the whole was calculated to lead to the discovery of criminals and repress crime. FEMALE CAPTIVES (Deuteronomy 21:10-14 ) These regulations were to improve the usages of the nations concerning the capture of females in war. A month was the period of mourning among the Jews, and... read more

Robert Hawker

Hawker's Poor Man's Commentary - Deuteronomy 21:10-14

I pass over the natural history of the things here mentioned, to attend to the spiritual doctrine which seems to be veiled under it. And here, methinks, I see the LORD JESUS gathering from the Gentile world a bride for himself, to form one with the Jewish. Surely we are his right by lawful captivity, for we were enemies to GOD by wicked works, and if he hath brought us home to his house, we desire grace to renounce all our former idolatry, by the marks of paring the nails and shaving the head,... read more

George Haydock

George Haydock's Catholic Bible Commentary - Deuteronomy 21:10

Captives. Some Rabbins say this was only lawful in what they call voluntary wars, which the Lord had not commanded, as in those which were waged against the devoted nations it was not permitted to reserve the women, even though they should embrace the true religion. Calmet seems to be of the same opinion in the proceeding chapter, to which he even refers. But here he thinks that, upon their complying with the condition specified, they might be married, as Rahab was, and consequently this law... read more

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