The Pulpit Commentary - 2 Kings 9:1-37
THE ANOINTING OF JEHU . His MURDER OF JEHORAM AND AHAZIAH . THE DEATH OF JEZEBEL . read more
THE ANOINTING OF JEHU . His MURDER OF JEHORAM AND AHAZIAH . THE DEATH OF JEZEBEL . read more
The deaths of Jehoram and Jezebel; or, the Divine law of retribution. King Jehoram was lying sick at Jezreel of the wounds he had received in battle from the Syrians. Ahaziah King of Judah had come down to visit him, and, as they conversed together, the watchman upon the city wall brought tidings of an armed company approaching. Jehu, at the head of them, was by-and-by recognized by his furious driving. He had already been proclaimed king in Ramoth-Gilead, but Jehoram knew nothing of this.... read more
Conspiracy of Jehu against Jehoram. read more
Political revolutions justifiable under certain circumstances. In a general way, revolution, resistance to constituted authority, rebellions, risings against the civil power, seem to be condemned, or at any rate discountenanced, by the teaching of Scripture, whether in the Old Testament or the New. They arise, for the most part, from human ambitions, from lust of power, from greed, from unrestrained passions, from selfishness; they involve in their course untold sufferings to large numbers;... read more
Jehu as avenger. No sooner is Jehu proclaimed king than, with characteristic decision, he gives orders that no one be permitted to leave the city to carry news to Jehoram; then, mounting his chariot, he drives off furiously to Jezreel. Whatever Jehu did, he did "with all his might" ( Ecclesiastes 9:10 ). It is this vigorous decision of character which made him so suitable an instrument in executing God's vengeance on the house of Ahab, I. JEHU 'S APPROACH TO JEZREEL . 1. ... read more
And Joram said, Make ready —rather, harness ; literally, attach—i.e. "attach the horses to the chariot— and his chariot was made ready —literally, and one attached , or harnessed , his chariot— and Joram King of Israel and Ahaziah King of Judah went out, each in his chariot. The uncle and the nephew went out together, still, as it would seem, unapprehensive of any danger, though the circumstances were certainly such as might well have amused suspicion. Joram was probably... read more
And it came to pass, when Joram saw Jehu, that he said, Is it peace, Jehu? Still the same question is asked; but we cannot be sure that it is asked in exactly the same sense. Something in the aspect of Jehu, and in his furious haste, may by this time have alarmed the king. Or possibly he maybe merely repeating the question put through his messengers, and still unanswered, Is all well with the army or no? Has there been any disaster?" Jehu, at any rate, chooses to understand his vague phrase... read more
And Joram tamed his hands, and fled. Joram made his charioteer turn the chariot suddenly round, and fled by the way by which he had come. "Turning the hands" is turning the chariot round by means of the hands; and Joram is said to have done that which he caused to be done. And said to Ahaziah, There is treachery, O Ahaziah. Mirmah is "deceit" or "fraud" of any kind, and here is not ill rendered by "treachery." Jehu's conduct was not justified by the mission given him ( 2 Kings 9:6-10 ... read more
Adam Clarke's Commentary on the Bible - 2 Kings 9:35
The skull - the feet , and the palms of her hands - The dogs did not eat those parts, say Jarchi and Kimchi, because in her festal dances she danced like a dog, on her hands and feet, wantonly moving her head. What other meaning these rabbins had, I do not inquire. She was, no doubt, guilty of the foulest actions, and was almost too bad to be belied. How literally was the prediction delivered in the preceding book, ( 1 Kings 21:23 , The dogs shall eat Jezebel, by the wall... read more