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John Calvin

John Calvin's Commentary on the Bible - Genesis 4:13

Verse 13 13.My punishment is greater, etc. Nearly all commentators agree that this is the language of desperation; because Cain, confounded by the judgment of God, had no remaining hope of pardon. And this, indeed, is true, that the reprobate are never conscious of their evils, till a ruin, from which they cannot escape, overtakes them; yea, truly, when the sinner, obstinate to the last, mocks the patience of God, this is the due reward of his late repentance that he feels a horrible torment... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 4:14

Verse 14 14.Every one that findeth me. Since he is no longer covered by the protection of God, he concludes that he shall be exposed to injury and violence from all men. And he reasons justly; for the hand of God alone marvelously preserves us amid so many dangers. And they have spoken prudently who have said, not only that our life hangs on a thread, but also that we have been received into this fleeting life, out of the womb, from a hundred deaths. Cain, however, in this place, not only... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 4:15

Verse 15 15.Therefore, whosoever slayeth Cain. They who think that it was Cain’s wish to perish immediately by one death, in order that he might not be agitated by continual dangers, and that the prolongation of his life was granted him only as a punishment, have no reason, that I can see, for thus speaking. But far more absurd is the manner in which many of the Jews mutilate this sentence. First, they imagine, in this clause, the use of the figure ἀποσιώπησις, according to which something not... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 4:16

Verse 16 16.And Cain went out from the presence of the Lord. Cain is said to have departed from the presence of God, because, whereas he had hitherto lived in the earth as in an abode belonging to God, now, like an exile removed far from God’s sight, he wanders beyond the limits of His protection. Or certainly, (which is not less probable,) Moses represents him as having stood at the bar of judgment till he was condemned: but now, when God ceased to speak with him, being freed from the sense of... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 4:17

Verse 17 17.And Cain knew his wife. From the context we may gather that Cain, before he slew his brother, had married a wife; otherwise Moses would now have related something respecting his marriage; because it would be a fact worthy to be recorded, that any one of his sisters could be found, who would not shrink with horror from committing herself into the hand of one whom she knew to be defiled with a brother’s blood; and while a free choice was still given her, should rather choose... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 4:19

Verse 19 19.And Lamech took unto him two wives. We have here the origin of polygamy in a perverse and degenerate race; and the first author of it, a cruel man, destitute of all humanity. Whether he had been impelled by an immoderate desire of augmenting his own family, as proud and ambitious men are wont to be, or by mere lust, it is of little consequence to determine; because, in either way he violated the sacred law of marriage, which had been delivered by God. For God had determined, that... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 4:20

Verse 20 20.Jabal; he was the father of such as dwell in tents. Moses now relates that, with the evils which proceeded from the family of Cain, some good had been blended. For the invention of arts, and of other things which serve to the common use and convenience of life, is a gift of God by no means to be despised, and a faculty worthy of commendation. It is truly wonderful, that this race, which had most deeply fallen from integrity, should have excelled the rest of the posterity of Adam in... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 4:23

Verse 23 23.Hear my voice, ye wives of Lamech. The intention of Moses is to describe the ferocity of this man, who was, however, the fifth in descent from the fratricide Cain, in order to teach us, that, so far from being terrified by the example of divine judgment which he had seen in his ancestor, he was only the more hardened. Such is the obduracy of the impious, that they rage against those chastisements of God, which ought at least to render them gentle. The obscurity of this passage,... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 4:24

Verse 24 24.Cain shall be avenged sevenfold. It is not my intention to relate the ravings or the dreams of every writer, nor would I have the reader to expect this from me; here and there I allude to them, though sparingly, especially if there be any color of deception; that readers, being often admonished, may learn to take heed unto themselves. Therefore, with respect to this passages which has been variously tortured, I will not record what one or another may have delivered, but will content... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 4:1-15

The first brothers. I. THE BROTHERS AT HOME . 1. The first home. Of Divine appointment, and among the choicest blessings that have survived the fall, homes are designed for— 2. A pious home . Its locality , though outside the garden, was still in Eden, which was a mercy, and probably not far from the cherubim, Adam's gate of heaven, which was hopeful. When man founds a home it should never be far removed from God, heaven, or the Church. Its structure , mayhap,... read more

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