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Joseph Exell

Preacher's Complete Homiletical Commentary - Matthew 25:14-30

CRITICAL NOTESMatthew 25:14. For the kingdom of heaven, etc.—See R.V. Servants.—Slaves. Delivered unto them his goods.—The outward framework of the parable lies in the Eastern way of dealing with property in the absence of the owner. Two courses were open as an approximation to what we call investment. The more primitive and patriarchal way was for the absentee to make his slaves his agents. They were to till his land and sell the produce, or to use the money which he left with them as capital... read more

William Nicoll

Sermon Bible Commentary - Matthew 25:14-30

Matthew 25:14-30 In the case of the unprofitable servant as it emerges in the latter portion of the parable, three points demand our attention separately and successively the Reason, the Nature, and the Reward of his unfaithfulness. I. The reason of his unfaithfulness, as explained by himself is, "I knew thee that thou art an hard man," etc. The parable represents at once, with rich personal effect and strict logical exactness, the legal relation of sinful men to a righteous God, apart from... read more

William Nicoll

Sermon Bible Commentary - Matthew 25:16-21

Matthew 25:16-21 The Servants at Work. I. It is the great law of labour which the Gospel affirms here, in the example of those two men doubling the talents they had received. The first gift of God is multiplied in their skilful and faithful hands. What is the nature of the labour of the industry of these faithful servants? Must we understand by it simply putting into activity natural gifts, physical strength, the intellect, the material resources which each man brings into this world? And did... read more

William Nicoll

Sermon Bible Commentary - Matthew 25:19-30

Matthew 25:19-30 The Account to be rendered. I. Is not the servant who had received least a type of the insignificant of the earth, of the immerse mass of those who are commonly called the proletaires the disinherited of here below? Why does Jesus show him alone to be guilty, alone justly punished, whilst an approbation without reserve is given to those who have received much, and who only have been faithful? Is it thus, then, that things go on? Should the Divine lesson have been directed to... read more

William Nicoll

Sermon Bible Commentary - Matthew 25:20-21

Matthew 25:20-21 Fidelity and Recompense. I. The teaching of this parable, although addressed at first to the disciples, is not to be limited to them, nor to any who, like them, are charged with the fulfilment of a special duty; it is teaching for us all. It implies a common responsibility for the use of talents which have been universally distributed, although not in equal measure. Talents have been given to us, and they are neither to be hoarded in fruitless avarice nor squandered in... read more

William Nicoll

Sermon Bible Commentary - Matthew 25:21

Matthew 25:21 Before us is a servant of Jesus Christ, and we have to consider: (1) His Character, (2) his Conduct, (3) his Reward.. I. His Character. "Good and faithful;" good, personally virtuous, and efficient as a servant. (1) A good and faithful servant accepts his position as a servant, with all that is included in that position. He is not striving for something else. (2) A good and faithful servant bears the work and burden of his servitude. He does not shirk. (3) A good and faithful... read more

C.I. Scofield

Scofield's Reference Notes - Matthew 25:21

Well done The Lord's commendation may be earned by the weakest of His servants; it is given for faithful service. read more

Chuck Smith

Chuck Smith Bible Commentary - Matthew 25:1-46

Shall we turn now to Matthew's gospel chapter twenty-five? In the twenty-fourth chapter of Matthew's gospel the disciples came to Jesus and asked Him what would be the signs that would precede the destruction of the temple, and then the signs of thy coming, and the end of the age. He had just left the scribes and the Pharisees, and told them that they would not see Him again, until they said, "blessed is he who comes in the name of the Lord".And so Jesus was referring to another coming. And so... read more

Joseph Sutcliffe

Sutcliffe's Commentary on the Old and New Testaments - Matthew 25:1-46

Matthew 25:1 . Ten virgins took their lamps to meet the bridegroom. Homer names the like custom among the Greeks, of the bridegroom being preseded by virgins bearing lighted torches. The virgins represent the visible church, which make a profession of the faith, that Christ the bridegroom will come from heaven. Matthew 25:2 . Five of them were wise, and five were foolish. This idea represents half the christian world as shut out of heaven for want of grace. Matthew 25:4 . The wise... read more

Joseph Exell

The Biblical Illustrator - Matthew 25:14-30

Matthew 25:14-30Who called his own servants, and delivered unto them his goods.Life a journey1. There is a variety of circumstances which will attend the believer in his journey through life.2. Moreover travellers need not to be told that the weather during their different journeys is not uniformly the seine.3. In point of affluence and fortune all the travellers to Canaan are not alike.4. A passenger to Zion, like most travellers, must expect to meet with different kinds of company on the... read more

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