ルカの福音書 13:22-31 JCB

The Pulpit Commentary - Luke 13:26-27

Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity. A very stern declaration on the part of Jesus that in the day of judgment no special favour would be granted to the souls of the chosen people. It was part of the reply to the question respecting the "fewness of the saved." The inquirer wished to know the opinion of the great Teacher... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 13:28

There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out . No less than six times is this terrible formula, which expresses the intensest form of anguish, found in St. Matthew's Gospel. St. Luke only gives us the account of one occasion on which they were spoken. They indicate, as far as merely earthly words and symbols can, the utter misery of those unhappy ones who find... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 13:29

And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God . Instead of "shall sit down," a clearer and more accurate rendering would be, shall recline as at a banquet. This image of the heaven-life as a banquet, at which the great Hebrew patriarchs were was a well-known one in popular Hebrew teaching. There is an unmistakable reference to Isaiah 45:6 and Isaiah 49:12 in this announcement of comers to the great... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 13:30

And, behold, there are last which shall be first, and there are first which shall be last. This expression, which apparently was more than once used by the Lord, in this place clearly has an historical reference, and sadly predicts the rejection of Israel, not only in this present world. "There above (on earth) How many hold themselves for mighty kings, Who here like swine shall wallow in the mire, Leaving behind them horrible dispraise!" (Dante, 'Inferno.') read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 13:30

First and last. There are many beside those to whom these words were first applied by Jesus Christ to whom they are applicable enough. They were originally intended to denote the positions of— I. THE JEW AND THE GENTILE . The Jew, who prided himself on being the first favourite of Heaven, was to become the very last in God's esteem; he was to bear the penalty due to the guilty race that "knew not the day of its visitation," but imbrued its hands in the blood of its own... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 13:31

The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee . Very many of the older authorities read here, instead of "tile same day," "in that very hour." This incident connected with Herod Antipas, which is only related by St. Luke, not improbably was communicated to Luke and Paul by Manaen, who was intimately connected with that prince, and who was a prominent member of the primitive Church of Antioch in those days when Paul... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 13:31-35

The message of Jesus to Herod Antipas, and the lament over the loved city of Jerusalem, the destined place of his own death. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 13:31-35

The composure and the emotion of Jesus. I. THE COMPOSURE IN THE FACE OF A MESSAGE WHICH MIGHT HAVE AGITATED . The message may have been a concoction of the Pharisees, who, wishing to have him removed from the district, used the name of Herod to alarm him; or it may have been inspired by Herod himself, who, although desiring to see Jesus, was jealous of his popularity, and was fearful lest in some way an uproar might be excited among the people. The latter seems the... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Luke 13:22

Cities and villages - Chiefly of Galilee, and those which were between Galilee and Jerusalem.Teaching and journeying - This evinces the diligence of our Lord. Though on a journey, yet he remembered his work. He did not excuse himself on the plea that he was in haste. Christians and Christian ministers should remember that when their Master traveled he did not “conceal” his character, or think that he was then freed from obligation to do good. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Luke 13:23

Then said one - Who this was does not appear. It is probable that he was not one of the disciples, but one of the Jews, who came either to perplex him, or to involve him in a controversy with the Pharisees.Are there few that be saved? - It was the prevalent opinion among the Jews that few would enter heaven. As but two of all the hosts that came out of Egypt entered into the land of Canaan, so some of them maintained that a proportionally small number would enter into heaven (Lightfoot). On... read more

The Pulpit Commentary - Luke 13:26-27

The Pulpit Commentary - Luke 13:28

The Pulpit Commentary - Luke 13:29

The Pulpit Commentary - Luke 13:30

The Pulpit Commentary - Luke 13:30

The Pulpit Commentary - Luke 13:31

The Pulpit Commentary - Luke 13:31-35

The Pulpit Commentary - Luke 13:31-35

Albert Barnes' Notes on the Whole Bible - Luke 13:22

Albert Barnes' Notes on the Whole Bible - Luke 13:23

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