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Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Acts 13:15

The reading of the law was commanded by Moses; and they say that Ezra commanded the reading of the prophets also in their synagogues, which was used, as we may see in Acts 13:27; and so divided into several sections, that once a year they might be all read over. The rulers of the synagogue; they were such as had the oversight of this service of God in their synagogues, that it might be performed according to the prescription. Men and brethren; a usual compellation which the Jews gave one... read more

Joseph Exell

Preacher's Complete Homiletical Commentary - Acts 13:13-43

CRITICAL REMARKSActs 13:13. Paul and his company.—Note the two changes—first of Saul’s name, which is henceforth Paul, and next of Paul’s position in the mission as leader rather than as follower, as principal rather than as subordinate. οἱ περὶ Παῦλον (compare αἱ περὶ Μάρθαν καὶ Μαριάμ, Textus Receptus). The phrase perhaps hints that Paul had other unnamed companions besides Barnabas and John. Instead of loosed from read having set sail from; and for departing from them, having withdrawn from... read more

Chuck Smith

Chuck Smith Bible Commentary - Acts 13:1-52

Chapter 13Now there were in the church that was at Antioch certain prophets and teachers; Barnabas, Simeon that was called Niger, Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul ( Acts 13:1 ).Interesting the backgrounds of these men. Barnabas was from the island of Cyprus. Simeon who was called Niger, which, of course, is a Roman name. Simeon is Hebrew name. Lucius who was from Cyrene, and Manaen, who had been around Herods, grew up in the royal court.... read more

Joseph Sutcliffe

Sutcliffe's Commentary on the Old and New Testaments - Acts 13:1-52

Acts 13:1 . The church that was at Antioch, which was counted one of the five apostolic churches. It is the true church by way of eminence, the synagogue having degenerated into a state of warfare with the Lord’s people. In this church there were certain prophets and teachers. The same distinction is observed by St. Paul, in 1 Corinthians 12:0. and Ephesians 4:11. Also respecting Barnabas, as may be seen in Acts 4:36; Acts 9:27. And Simeon, surnamed Niger, probably from some swarthy... read more

Joseph Exell

The Biblical Illustrator - Acts 13:13-52

Acts 13:13-52Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia.Perga in PamphyliaBecause Perga was little known Pamphylia is subjoined. It was an ancient city on the river Cestrus, about seven miles from its mouth. The stay in it was very short, and there seems to have been no preaching till the return journey (Acts 14:25). Some of the perils from robbers and rivers (2 Corinthians 11:16) may have been encountered at this time. (Bp. Jacobson.)And John departing... read more

John Trapp

John Trapp Complete Commentary - Acts 13:15

15 And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on. Ver. 15. And after the reading ] In the synagogues, the Scripture was first read, and then opened and applied; so it ought to be in the Christian churches. If ye have any word of exhortation ] See Trapp on " Act 9:15 " read more

Samuel Bagster

Treasury of Scripture Knowledge - Acts 13:15

the reading: Acts 13:27, Acts 15:21, Luke 4:16-Job : the rulers: Acts 18:8, Acts 18:17, Mark 5:22 Ye men: Acts 1:16, Acts 2:29, Acts 2:37, Acts 7:2, Acts 15:7, Acts 22:1 if: Acts 2:4, Acts 20:2, Romans 12:8, 1 Corinthians 14:3, Hebrews 13:22 Reciprocal: Exodus 24:7 - read Deuteronomy 31:11 - shalt read 2 Chronicles 17:9 - the book Nehemiah 8:3 - he read Nehemiah 13:1 - they read Matthew 9:18 - ruler Luke 4:17 - the book Luke 8:41 - a ruler Luke 13:14 - the ruler Acts 9:2 - the synagogues... read more

John Wesley

Wesley's Explanatory Notes - Acts 13:15

And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.And after the reading of the law and the prophets, the chief of the synagogue sent to them — The law was read over once every year, a portion of it every Sabbath: to which was added a lesson taken out of the prophets. After this was over, any one might speak to the people, on any subject he thought convenient. Yet... read more

Daniel Whedon

Whedon's Commentary on the Bible - Acts 13:1-52

PART THIRD. CHRISTIANITY AMONG THE GENTILES. From Chapter Acts 13:1, to End of Acts. Through the remainder of his work Luke’s subject is the evangelization of the Gentiles, and his hero is Paul. His field is western Asia and Europe; his terminal point is Rome, and the work is the laying the foundation of modern Christendom. At every point, even at Rome, Luke is careful to note the Gospel offer to the Jews, and how the main share reject, and a remnant only is saved. And thus it appears that... read more

Daniel Whedon

Whedon's Commentary on the Bible - Acts 13:15

15. Sent unto them As strangers of Jewish features, pious demeanour, and intellectual expression. Men and brethren Literally, men-brethren, or simply brethren. Word of exhortation Or consolation. For with Israel in her history of sorrows, consolation and exhortation were the same word. And by that same word, consolation of Israel, (Luke 2:25,) was the Messiah designated. When Paul, therefore, unfolded the Messiah to their view, he very suitably responded to their courteous, we might... read more

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