(48) All the people were very attentive to hear him.—Literally, hung upon him as they heard. The Greek phrase is another of the words characteristic of St. Luke. Its force may be gathered by its use in the Greek version of Genesis 44:30, where it stands for “his life is bound up in” (or, hangs upon) “the lad’s life.” read more
Zaccheus: The Advantage of Disadvantages Luke 19:2-3 It was in Jericho a place that had a bad name and has, I believe to this day. Of all men in the city that were spoken against and detested by every citizen of Jericho, probably Zaccheus stood first. To be a publican was bad enough. To be the chief of the publicans was worse still. And to have got rich at it completed the offence. The publican was the representative of foreign power that these proud people could not but detest the collector... read more
V. In Jerusalem -- Chapter 19:28-21:38 CHAPTER 19:28-48 1. The Triumphal Entry in Jerusalem. (Luke 19:28-40 .) 2. Weeping over Jerusalem. (Luke 19:41-44 .) 3. The Purification of the Temple. (Luke 19:45-48 .) Luke 19:28-40 The triumphal entry of the Lord into Jerusalem has been before us already in Matthew and Mark. He is presented as King. Luke gives an interesting addition. The multitude of disciples rejoiced and praised God for all the mighty works they had seen. “Blessed be the King... read more
19:45 {10} And he went into the temple, and began to cast out them that sold therein, and them that bought;(10) Christ shows after his entry into Jerusalem by a visible sign that it is his duty, given and admonished unto him by his Father, to purge the temple. read more
ZACCHAEUS RECEIVING THE LORD JESUS (vs.1-10) There was yet another man to be rescued from Jericho, the city of the curse (Joshua 6:26). The Lord, in faithful grace, passed through that city, an available Savior for all, but responded to by only a few, for Jericho is a picture of the attractive world that He was about to leave by way of death. Zacchaeus was a rich man among the tax collectors, but his riches did not satisfy him. Hearing of Jesus, he desired to see Him, drawn by the question... read more
REJECTION At this point we enter the period of Christ’s formal rejection by His nation with which we have been made acquainted in the other synoptics, and hence we pass on to that which is peculiar to Luke, the conversion of Zaccheus (Luke 19:1-10 ) Jesus never declined an invitation to hospitality, but this is the first instance in which He ever invited himself (Luke 19:5 ). Murmured at for lodging with a “winner,” He justified the act (Luke 19:9-10 ) and then spake the parable of the pounds... read more
Jesus Christ and ZacchæUs Luk 19:1-10 You may build God out of cities, or you may throw open the city gates and bid him welcome with all reverence and thankfulness. You cannot build him out with common masonry. He can crumble our rocky walls to pieces, and drive the ploughshare through the foundations of our fortresses; he can touch the mountains, and they will go up before him as the smoke of incense; wherever mere power is required, God can break us down by a stroke. How then, you will say,... read more
And he went into the temple, and began to cast out them that sold therein, and them that bought; Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves. And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him, And could not find what they might do: for all the people were very attentive to hear him. I refer the Reader for my observations on those verses to the similar passage,... read more
All the people, as they heard him with so great attention. So Virgil said: -----pendetque iterum narrantis ab ore. (Witham) --- The original Greek, exekremato autou akouon, shews how eagerly they catched the words that dropped from his sacred lips, all enraptured with the wisdom of his answers, and the commanding superiority of his doctrines. Seneca (Controv ix. 1.) uses a similar turn of expression: Ex vultu discentis pendent omnium vultus. The chief priests and rulers were all apprehension... read more
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Ellicott's Commentary for English Readers - Luke 19:47
(47) And he taught daily in the temple.—Literally, He was teaching.The chief of the people.—Literally, the first of the people. The word is the same as in Mark 6:21, for “the chief estates” of Galilee. Here, apparently, it denotes those who, whether members of the Sanhedrin or not, were men of mark—notables, as it were—among the inhabitants of Jerusalem. As to the purpose ascribed to them, see Note on Mark 11:18. read more