马太福音 26:1 CUVS

Matthew Poole's English Annotations on the Holy Bible - Matthew 26:1-2

Mark saith, Mark 14:1. After two days was the feast of the passover, and of unleavened bread. Luke saith, Luke 22:1, Now the feast of unleavened drew nigh, which is called the passover. For our better understanding of what the evangelists say here, and in the following part of this history, we will consider the law of the passover in its institution, which we find in Exodus 12:3 &c., Leviticus 23:4 &c., Numbers 28:16 &c., In Exodus 12:1-51, we find its first institution, and the... read more

Joseph Exell

Preacher's Complete Homiletical Commentary - Matthew 26:1-13

CRITICAL NOTESMatthew 26:2. The feast of the Passover commemorated the deliverance of Israel from the Egyptian bondage. The ordinances of the first Passover are narrated Exodus 12:1-14, but some of those were modified in later times. The regular celebration of the Passover was part of the religious revival after the return from captivity (Carr).Matthew 26:3. The chief priests, etc.—The meeting now assembled may have been either a formal session of the Sanhedrin or an informal conference of its... read more

Chuck Smith

Chuck Smith Bible Commentary - Matthew 26:1-75

Now it came to pass, when Jesus had finished all these sayings ( Matthew 26:1 ),This is the end of now the Olivet discourse.He now said to his disciples, Now you know that in two days is the feast of the Passover, and the Son of man is betrayed to be crucified ( Matthew 26:1-2 ).Now this is interesting, because this apparently was on Monday, that Jesus gave the Olivet discourse. He had made His triumphant entry on Sunday, which is known as Palm Sunday, and then the next day He came back into... read more

Joseph Sutcliffe

Sutcliffe's Commentary on the Old and New Testaments - Matthew 26:1-75

Matthew 26:2 . After two day is the passover. This is the literal import of the Greek word πασχα pascha, and the Hebrew word פסח pesach, because the Israelites, after eating the paschal lamb, passed over the Red sea. The jews had a tradition, probably from the prophets, that they should be delivered at the passover, which tradition is still in the Cabalists. And it is very remarkable, that Christ should redeem the world at the very festival when he redeemed the Hebrews from Egypt. He is... read more

Joseph Exell

The Biblical Illustrator - Matthew 26:1-5

Matthew 26:1-5That they might take Jesus by subtilty, and kill Him. Craft and cruelty coupled in the Church’s adversariesNeither of them “wants their mate,” as the Scripture says of those birds of prey and desolation (Isaiah 34:16). These priests and elders were so bitterly bent against Christ, that nothing would satisfy them but His blood. All plants and other creatures have their growth and increase to a period, and then their declination and decay, except only the crocodile, who, grows... read more

John Trapp

John Trapp Complete Commentary - Matthew 26:1

1 And it came to pass, when Jesus had finished all these sayings, he said unto his disciples, Ver. 1. And it came to pass when, &c. ] This is our evangelist’s transition from the ministry of Christ’s doctrine to the mystery of his passion. He had hitherto taught salvation, and now is declared how he wrought it. He had done the office of a doctor, now of a redeemer: of a prophet, now of a priest. read more

Samuel Bagster

Treasury of Scripture Knowledge - Matthew 26:1

when: Matthew 19:1 Reciprocal: Genesis 22:9 - place Leviticus 1:15 - wring off his head read more

John Wesley

Wesley's Explanatory Notes - Matthew 26:1

When Jesus had finished all these discourses - When he had spoken all he had to speak. Till then he would not enter upon his passion: then he would delay it no longer. Mark 14:1 ; Luke 22:1 . read more

Daniel Whedon

Whedon's Commentary on the Bible - Matthew 26:1

1. When Jesus had finished all these sayings All the sayings of the preceding chapter. From the scenes of glory and judgment which he had described in that discourse, he now turns, in sad contrast, to the scenes of his humiliation. All these sayings, therefore, concluded all the public ministry of the Saviour. His enemies could have no power over him until he had delivered his whole message. So it has been said that “a true minister is immortal until his work is done.” His whole work as... read more