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John Calvin

John Calvin's Commentary on the Bible - Luke 19:11

Verse 11 Luke 19:11.While they were hearing these things. It was next to a prodigy that the disciples, after having been so frequently warned as to the approaching death of Christ, flew aside from it to think of his kingdom. There were two mistakes; first, that they pictured to themselves rest and happiness without the cross; secondly, that they judged of the kingdom of God according to their own carnal sense. Hence it appears how slight and obscure their faith was; for though they had... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 19:12

Verse 12 12.A certain nobleman. Matthew interweaves this parable with others, without attending to the order of time; but, as his intention was, in the twenty-second chapter, to make a collection of Christ’s latest discourses, readers ought not to trouble themselves greatly with the inquiry which of them was delivered on the first, or the second, or the third day within that short period. But it is proper to observe the difference between Matthew and Luke; for, while the former touches only on... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 19:13

Verse 13 13.And having called his ten servants. We must not inquire anxiously into the number of the servants, or into the sums of money. For Matthew, by expressing various sums, includes a more extensive doctrine, namely, that Christ does not lay on all an equal charge of trafficking, but commits to one a small, and to another a larger sum of money. Both agree in this, that till the last day of the resurrection Christ, in some respects, goes to a distance from his people, but yet that it would... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 19:27

Verse 27 Luke 19:27.But those my enemies In this second part, he appears to glance principally at the Jews, but includes all who in the absence of their master, determine to revolt. Now Christ’s intention was, not only to terrify such persons by threatening an awful punishment, but also to keep his own people in faithful subjection; for it was no small temptation to see the kingdom of God scattered by the treachery and rebellion of many. In order then that we may preserve our composure in the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 19:1-9

Zacchaeus; the triumph of earnestness. The incident here recorded provides a very good opportunity for the imagination. We can picture the scene before us quite vividly; it is a subject for the sacred artist. But let us look at the triumph of earnestness as illustrated in the story of Zacchaeus. I. It triumphed over THE PERIL WHICH ATTENDS WEALTH . This man was rich ( Luke 19:2 ). Riches are unfavourable to religious earnestness; we have Christ's own word for it ( Luke... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 19:1-10

Jesus lodges in the house of Zacchaeus, " the chief among the publicans " at Jericho. This episode, which took place at Jericho just before the Lord's entry into Jerusalem the last time, is peculiar to this Gospel. That the source was Hebrew (Aramaic) is clear from the wording of the narration. Some brief Hebrew (Aramaic) memoir was given to St. Luke, whence he derived his information of this most interesting and instructive incident of the last journey of the Master. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 19:1-10

Zacchaeus. Very pleasant was the city of Jericho when our Lord passed through it; and very pleasant is the Scripture which records the visit of Jesus to it. It has a fragrance like that of the roses and palms in which the gardens of Jericho were luxurious; its verses remind us of the cells of the many honeycombs for which it was famous. Each verse is full of sweet and holy thought. A child can understand it; an angel will desire to look into it. One of the two incidents which have made... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 19:1-10

A son of Abraham found in Zacchaeus the publican. The healing of blind Bartimaeus was not the only saving act done by Jesus at Jericho. A notable publican, called Zacchaeus, becomes the object of our Lord's compassion and the subject of his grace. He was at the head of the custom-house, as we should now call it, and in his important post he had become rich. Having heard of Jesus and seen the advancing crowd, his curiosity prompted him to have a look at him if possible; but, being little of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 19:8

And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken anything from any man by false accusation, I restore him fourfold. Zacchaeus's memorable speech was addressed not as an apologia to the murmuring, jealous crowd, either in the room or the courtyard of the house, but to his Divine Guest, who, he felt, understood him, whose great heart, he knew, sympathized with him in that life of his, so tempted and yet so full of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 19:9

And Jesus said unto him, This day is salvation come to this house. This solemn announcement on the part of the Redeemer was something more than a mere comforting assurance to a man who, in spite of difficulties and temptations, had striven manfully to lead a brave and generous life, helping, it is clear, the very multitude who were so ready to revile him. It is an assurance to the world that men might work in any profession or calling, and at the same time live a life pleasing to God. It... read more

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