マタイによる福音書 22:24-31 JC

Expository Notes of Dr. Thomas Constable - Matthew 22:23-33

4. Rejection by the Sadducees 22:23-33 (cf. Mark 12:18-27; Luke 20:27-40)Sometime later that day another group of leaders approached Jesus with another question but with the same purpose: to trap Him in a theological controversy that would destroy His reputation. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 22:24-28

The Sadducees also approached Jesus with hypocritical respect calling Him "teacher" (cf. Matthew 22:16). They had evidently learned to appreciate Jesus’ high regard for the Old Testament because they came to Him with a question of biblical interpretation (Deuteronomy 25:5-6). This is only the second recorded time that Jesus had come into public conflict with the Sadducees (cf. Matthew 16:1).Levirate marriage was an ancient Near Eastern custom that antedated the Mosaic Law (Genesis 38:8). The... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 22:29-30

The Sadducees did not understand the Scriptures because the Scriptures taught resurrection (e.g., Psalms 16; et al.). They did not understand God’s power because they assumed life after resurrection, in heaven, would be the same as it is now. They assumed that the resurrection would just involve an awakening, not a transformation. God is able to raise people to a form of existence unlike what we experience now (cf. 1 Corinthians 15:35-49).In the resurrection form of existence, sexual... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 22:31-32

Jesus returned to what Scripture teaches (Matthew 22:29). He introduced His clarification with a customary rebuke, "Have you not read?" (cf. Matthew 21:42; et al.). The passage He cited, Exodus 3:6, came from the Pentateuch, a part of the Hebrew Bible that the Sadducees treated with great respect.God described Himself to Moses as then being the God of Abraham, Isaac, and Jacob. He was still their God even though they had died hundreds of years earlier. This statement implied the continuing... read more

John Darby

Darby's Synopsis of the New Testament - Matthew 22:24

22:24 brother. (b-25) See Genesis 38:8 and Deuteronomy 25:5 . read more

John Darby

Darby's Synopsis of the New Testament - Matthew 22:31

22:31 saying, (c-19) Exodus 3:6 . read more

John Dummelow

John Dummelow's Commentary on the Bible - Matthew 22:1-46

Parables of the Marriage of the King’s Son and the Wedding Garment1-14. Marriage of the King’s Son (peculiar to St. Matthew). Jesus concludes His discourse by reiterating in still clearer and stronger language the teaching of the last parable, viz. His Divine Sonship, the impending destruction of Jerusalem, the rejection of the Jews, and the call of the Gentiles. He concludes with a warning to the Gentiles not to abuse the mercy about to be extended to them, by appearing at the feast (i.e.... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 22:23-28

(23-28) The Sadducees.—(See Note on Matthew 3:7.) These, we must remember, consisted largely of the upper class of the priesthood (Acts 5:17). The form of their attack implies that they looked on our Lord as teaching the doctrine of the resurrection. They rested their denial on the ground that they found no mention of it in the Law, which they recognised as the only rule of faith. The case which they put, as far as the principle involved was concerned, need not have gone beyond any case of... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 22:29

(29) Ye do err.—This is, it may be noted, the one occasion in the Gospel history in which our Lord comes into direct collision with the Sadducees. On the whole, while distinctly condemning and refuting their characteristic error, the tone in which He speaks is less stern than that in which He addresses the Pharisees. They were less characterised by hypocrisy, and that, as the pessima corruptio optimi, was that which called down His sternest reproof. The causes of their error were, He told them,... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 22:30

(30) They neither marry, nor are given in marriage.—In St. Luke’s report (Luke 20:34-35) our Lord emphasises the contrast in this respect between the children of this world and the children of the resurrection. His words teach absolutely the absence from the resurrection life of the definite relations on which marriage rests in this, and they suggest an answer to the yearning questions which rise up in our minds as we ponder on the things behind the veil. Will there, we ask, be no continuance... read more

Expository Notes of Dr. Thomas Constable - Matthew 22:23-33

Expository Notes of Dr. Thomas Constable - Matthew 22:24-28

Expository Notes of Dr. Thomas Constable - Matthew 22:29-30

Expository Notes of Dr. Thomas Constable - Matthew 22:31-32

Darby's Synopsis of the New Testament - Matthew 22:24

Darby's Synopsis of the New Testament - Matthew 22:31

John Dummelow's Commentary on the Bible - Matthew 22:1-46

Ellicott's Commentary for English Readers - Matthew 22:23-28

Ellicott's Commentary for English Readers - Matthew 22:29

Ellicott's Commentary for English Readers - Matthew 22:30

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