创世记 18:23-33 CUVS

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Genesis 18:33

33. the Lord . . . left communing . . . and Abraham returned unto his place—Why did Abraham cease to carry his intercessions farther? Either because he fondly thought that he was now sure of the cities being preserved ( :-), or because the Lord restrained his mind from further intercession (Jeremiah 7:16; Jeremiah 11:14). But there were not ten "righteous persons." There was only one, and he might without injustice have perished in the general overthrow (Ecclesiastes 9:2). But a difference is... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 18:16-33

9. Abraham’s intercession for Lot 18:16-33After God reviewed the reasons for sharing His plans for the destruction of Sodom with Abraham, He told the patriarch that He was about to investigate the wicked condition of that city. This news moved Abraham to ask God to be just in His dealings with the righteous there."A rhetorical question in each section-’Is anything too demanding for Yahweh?’ [Genesis 18:14]; ’Shall not he who judges all the earth give right judgment?" [Genesis 18:25]-sounds the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 18:22-33

This is the first time in Scripture that a man initiated a conversation with God. He prayed for the people of Sodom, not just Lot. Abraham’s intercession raises several questions in the minds of thoughtful Bible students. Did Abraham succeed in his intercession since God destroyed Sodom and Gomorrah? Some interpreters believe he did not because he quit too soon.". . . Abraham ceased asking before God ceased giving." [Note: Ibid., p. 116. See also Chris Wright, "Intercession or Irritation?"... read more

John Dummelow

John Dummelow's Commentary on the Bible - Genesis 18:1-33

The Visit of the Angels to Abraham. The Judgment of Sodom announced. Abraham intercedes on its BehalfIn this beautiful narrative the writer dwells on the unique revelations of God’s purposes with which Abraham was favoured. In after times the patriarch received the title of ’the friend of God’ (2 Chronicles 20:7; Isaiah 41:8; James 2:23). The chapter is from the Primitive document. The religious lessons, the vivid description, and the consciousness of God’s immediate presence and interest in... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 18:23

(23) Abraham drew near.—As Jewish commentators remark, this word is especially used of prayer, and Abraham’s intercession is unspeakably noble. Nor must we suppose that he thought only of Lot. Doubtless he remembered the day when he had restored the persons and spoil to the king of Sodom. He had then seen their human affection; the joy of parent meeting with child, and friend with friend; and he hoped that there were good people among them, and that so marvellous a deliverance would work in... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 18:33

(33) The Lord (Jehovah) went his way.—Not to avoid further importunity, for Abraham had ended his entreaty, and obtained all that he had asked for; but because the purpose of the revelation was fulfilled. Besides the primary object of making known the perfect justice of God’s dealings with men, it further showed that the Gentile world was both subject to Jehovah’s dominion, and that there was mercy for it as well as for the covenant people. Such, in future times, was also the lesson of the Book... read more

William Nicoll

Expositor's Dictionary of Texts - Genesis 18:1-33

Abraham's Intercession Genesis 18:16-33 When Scott the commentator was dying, we are told that he spoke much to those around him on the way in which his prayers for others had been answered. He thought he had failed less in the duty of intercession than in any other. Whether that be true of Scott or not, it is surely very true of Abraham. His nearness to God is never more apparent than when he intercedes for Sodom. Meyer notes these features of his prayer: (1) It was lonely prayer. 'He waited... read more

William Nicoll

Expositor's Bible Commentary - Genesis 18:1-33

ABRAHAM’S INTERCESSION FOR SODOMGenesis 18:1-33THE scene with which this chapter opens is one familiar to the observer of nomad life in the East. During the scorching heat and glaring light of noon, while the birds seek the densest foliage and the wild animals lie panting in the thicket and everything is still and silent as midnight, Abraham sits in his tent door under the spreading oak of Mamre. Listless, languid, and dreamy as he is, he is at once aroused into brightest wakefulness by the... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Genesis 18:1-33

CHAPTER 18 The Sixth Communication and Jehovah Visits Abraham 1. The manifestation (Genesis 18:1-2 ) 2. Abraham’s welcome (Genesis 18:3-8 ) 3. The promise repeated (Genesis 18:9-10 ) 4. Sarah’s laughter (Genesis 18:11-15 ) 5. The departure towards Sodom (Genesis 18:16 ) 6. Abraham’s intercession (Genesis 18:17-33 ) This most remarkable visitation was the answer of Jehovah to Abraham’s obedience of faith. The one in the middle was none other than Jehovah in human form; the other two... read more

John Calvin

Geneva Study Bible - Genesis 18:26

18:26 And the LORD said, If I find in Sodom {m} fifty righteous within the city, then I will spare all the place for their sakes.(m) God declares that his judgments were done with great mercy, even though all were so corrupt that not only fifty but ten righteous men could not be found there, and also that the wicked are spared for the sake of the righteous. read more