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Spence, H. D. M., etc.

The Pulpit Commentary - Luke 1:27

To a virgin espoused to a man whose name was Joseph, of the house of David ; more accurately, betrothed . The formal ceremony of betrothal took place among the Jews in most cases a year prior to the marriage. The question has arisen whether the words, "of the house of David," refer to Joseph or to Mary. Grammatically , they would seem to belong to Joseph; but the fact of the Gospel being here so closely translated from a Hebrew (Aramaic) original. prevents us from laying down any strict... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 1:28

Hail, thou that art highly favored . The plena gratia of the Vulgate, said and sung so often in the virgin's famous hymn, is an inaccurate rendering. Rather, " gratia cumulata ," as it has been well rendered. "Having been much graced (by God)" is the literal translation of the Greek word. Blessed art thou among women. These words must be struck out; they do not exist in the older authorities. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 1:29

She was troubled ; more accurately, she was greatly troubled . Different to Zacharias, who evidently doubted in the mission of the angel, and who required some sign before he could believe, Mary simply wondered at the strangeness of what was about to happen. Her terror at the sudden appearance of the angel, who probably appearedto her as a young man clad in garments of a strange dazzling whiteness, is most natural. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 1:31

JESUS ; the ordinary Greek form, the well-known Hebrew Jehoshua , the shortened Joshua , "The Salvation of Jehovah." read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 1:31-33

The greatness of Jesus Christ. To Mary, as to Elisabeth, it was foretold by the celestial messenger that her Son should be "great." There can be no doubt that, after all that was then said, Mary expected unusually great things of the Child that should be born of her. But how very far short of the fact her highest hopes have proved to be! For to whatever exalted point they reached, the Jewish maiden could not possibly have attached to the angel's words such meaning as we know them to have... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 1:32

The Son of the Highest . It is singular that this title, given by the angel to the yet unborn child, was the one given to the Redeemer by the evil spirit in the case of the poor possessed. Is this the title, or one of the titles, by which our Master is known in that greater world beyond our knowledge? The throne of his father David ; clearly indicating that Mary herself was of royal lineage, although this is nowhere definitely stated (see Psalms 132:1-18 : 11). These words of the angel... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 1:35

The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee . Again the angel makes use of the term "Highest" when alluding to the eternal Father. The expression of Gabriel, "the power of the Highest shall overshadow thee," reminds us of the opening words of Genesis, where the writer describes the dawn of life in creation in the words, "The Spirit of God moved [or, 'brooded'] over the face of the deep." "The Word was conceived in the womb of a woman, not after the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 1:38

Behold the handmaid of the Lord; be it unto me according to thy word . "God's message," writes Godet, "by the mouth of the angel was not a command. The part Mary had to fulfill made no demands on her. It only remained, therefore, for Mary to consent to the consequences of the Divine offer. She gives this consent in a word at once simple and sublime, which involved the most extraordinary act of faith that a woman ever consented to accomplish. Mary accepts the sacrifice of that which is dearer... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 1:39

Mary arose in those days, and went into the hill country with haste. Between the annunciation and this journey of Mary to visit her cousin Elisabeth, we must interpose the events narrated in St. Matthew's Gospel, viz. the natural suspicion of her betrothed future husband, Joseph. his action in the matter; and then the dream of Joseph, in which her innocence was vindicated. As we believe that St. Luke's story here was derived from Mary's own narrative, we can understand well that these... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 1:39-56

The two expectant mothers. I. THE RETIREMENT . Elisabeth ( Luke 1:24 ) had hidden herself when she knew that the promise of the angel would be fulfilled. Why she did so we are not told, but the language of Luke 1:26 suggests a religious motive. She was filled with gratitude, and she desired, perhaps, a season of holy rest and communion with God. "In silence and solitude," says Thomas a Kempis, "the soul advantageth herself, and learneth the mysteries of Holy Scripture." The same... read more

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