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Matthew Henry

Matthew Henry's Complete Commentary - Isaiah 42:13-17

It comes all to one whether we make these verses (as some do) the song itself that is to be sung by the Gentile world or a prophecy of what God will do to make way for the singing of that song, that evangelical new song. I. He will appear in his power and glory more than ever. So he did in the preaching of his gospel, in the divine power and energy which went along with it, and in the wonderful success it had in the pulling down of Satan's stronghold, Isa. 42:13, 14. He had long held his... read more

Matthew Henry

Matthew Henry's Complete Commentary - Isaiah 42:18-25

The prophet, having spoken by way of comfort and encouragement to the believing Jews who waited for the consolation of Israel, here turns to those among them who were unbelieving, for their conviction and humiliation. Among those who were in captivity in Babylon there were some who were as the evil figs in Jeremiah's vision, who were sent thither for their hurt, to be removed into all the kingdoms of the earth, for a reproach and a proverb, Jer. 24:9. In them there was a type of the Jews who... read more

John Gill

John Gills Exposition of the Bible Commentary - Isaiah 42:16

And I will bring the blind by a way that they knew not ,.... The Targum interprets this of the people of Israel, thus, "I will lead the house of Israel, which are like to the blind, in a way which they knew not.' But it is better to understand it of the Gentiles, who, before the light of the Gospel came among them, were blind as to the true knowledge of God, and especially as in Christ; and of Christ, and the way of peace, life, and salvation by him; and of themselves, and their... read more

John Gill

John Gills Exposition of the Bible Commentary - Isaiah 42:17

They shall be turned back ,.... Either from their former course, from their idolatry and their idols, and be converted, and turn to the living God; or it may be understood of such Gentiles as were not converted, when others were, who should be put to flight, and should fly to the rocks and mountains to hide and cover them from the wrath of God; for this phrase is used of the overthrow of enemies, of their being obliged to turn their backs and flee: they shall be greatly ashamed that trust... read more

John Gill

John Gills Exposition of the Bible Commentary - Isaiah 42:18

Hear, ye deaf; and look, ye blind, that ye may see. Jarchi and Kimchi think these words are spoken to Israel, who, as Aben Ezra says, were deaf and blind in heart; but they are rather an exhortation to the Gentiles that remained impenitent and unbelieving, and who were deaf to the voice of the Gospel, and blind as to the knowledge of it; and the purport of the exhortation is, that they would make use of their external hearing and sight, which they had, that they might attain to a spiritual... read more

John Gill

John Gills Exposition of the Bible Commentary - Isaiah 42:19

Who is blind, but my servant ?.... Kimchi, taking the former words to be spoken to the Jews, thinks this is their reply; who will say in answer to it, why do ye call us blind and deaf? who so blind and deaf as Isaiah the prophet, the servant of the Lord, his messenger, and a perfect one as he is called? but as the preceding words are spoken to the Gentiles, here the Lord does as it were correct himself, as if he should say, why do I call the Gentiles blind and deaf, when the people of the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 42:16

In paths - The Septuagint, Syriac, Vulgate, and nine MSS., (two ancient), read ובנתיבות ubenotiboth . Will I do unto them - עשיתם asitem . This word, so written as it is in the text, means "thou wilt do, "in the second person. The Masoretes have indeed pointed it for the first person; but the י yod in the last syllable is absolutely necessary to distinguish the first person; and so it is written in forty MSS., עשיתים asithim . Jarchi, Kimchi, Sal. ben Melec, etc., agree... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 42:19

As my messenger that I sent "As he to whom I have sent my messengers" - אשלח כמלכי kemalachey eshlach , ut ad quem nuncios meos misi . The Vulgate and Chaldee are almost the only interpreters who render it rightly, in consistence with the rest of the sentence, and in perfect agreement with the Hebrew idiom; according to which the ellipsis is to be thus supplied: אשלח מלאכי כלאשר kelaasher malachey eshlach ; "As he to whom I have sent my messengers." As he that is perfect "As he... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 42:9-17

ANNOUNCEMENT OF THE COMING DELIVERANCE OF ISRAEL FROM BABYLON , AND CALL ON THE NATIONS FOR A SONG OF PRAISE AND JUBILATION . Jehovah is still the speaker. He begins by promising a new revelation ( Isaiah 42:9 ). Then, before the revelation is made, he calls upon the nations—especially those in the vicinity of Palestine—to rejoice at what is about to happen ( Isaiah 42:10-12 ). After this he proceeds to make the announcement promised in Isaiah 42:9 ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 42:10-25

A new song to Jehovah. Caught up in his ecstasy to a high place of vision, the prophet sees all the nations of mankind deriving blessing from the ministry of Israel, and calls upon them to join in a song of praise. God's goodness in providing a Redeemer demands the thanksgiving of all the world. I. THE SONG AND THE SINGERS . The new song is named in the Psalter ( Psalms 96:1 ; Psalms 98:1 ), meaning a song inspired by the sense of new mercies. All parts of the earth are to... read more

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