创世记 21:2-3 RCUVSS

Matthew Henry's Complete Commentary - Genesis 21:1-8

Few under the Old Testament were brought into the world with such expectation as Isaac was, not for the sake of any great person eminence at which he was to arrive, but because he was to be, in this very thing, a type of Christ, that seed which the holy God had so long promised and holy men so long expected. In this account of the first days of Isaac we may observe, I. The fulfilling of God's promise in the conception and birth of Isaac, Gen. 21:1, 2. Note, God's providences look best and... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 21:2

For Sarah conceived ,.... This explains what is meant by the Lord's visiting her, and doing to her according to his word, see Hebrews 11:11 , and bare Abraham a son in his old age ; which circumstance is remarked, that the favour might appear the greater, and the more wonderful; or, "unto", or "for his old age" F14 לזקניו "pro senectute ejus", Vatablus; "senectuti ejus", Junius & Tremellius. , for the comfort of him in his old age, who having lived so many years under the... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 21:3

And Abraham called the name of his son that was borne unto him, whom Sarah bare to him, Isaac. Which is the name he was directed to give him, Genesis 17:19 ; and he remembers the order, and is obedient to it; the reason of which name, which signifies laughter, was on account of his laughing for joy at the promise made him, as well as there might be afterwards a further reason for it, from Sarah's laughing through distrust; and it might presignify the joy and laughter that would be... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 21:3

Isaac - See the reason and interpretation of this name in the note on Genesis 17:7 ; (note). read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 21:2

Verse 2 2.She bare Abraham a son. This is said according to the accustomed manner of speaking; because the woman is neither the head of a family, nor brings forth properly for herself, but for her husband. What follows, however, is more worthy of notice, In his old age, at the set time, which God had predicted: for the old age of Abraham does, not a little, illustrate the glory of the miracle. And now Moses, for the third time, recalls us to the word of God, that the constancy of his truth may... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 21:3

Verse 3 3.And Abraham called the name. Moses does not mean that Abraham was the inventor of the name; but that he adhered to the name which before had been given by the angel. This act of obedience, however, was worthy of commendation, since he not only ratified the word of God, but also executed his office as God’s minister. For, as a herald, he proclaimed to all, that which the angel had committed to his trust. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 21:1-8

The son of promise, or a young child's biography. I. THE BIRTH OF ISAAC 1. A surprising phenomenon . "Who would have said that Sarah should have suckled sons?" " Motherhood at ninety was certainly unusual, especially when conjoined with paternity at a hundred. In a world presided over by a personal Deity there must always be room for surprises. 2. A miraculous production . That the conception and birth of Isaac were due to Divine interposition—that in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 21:1-8

Birth, circumcision and weaning of Isaac. Here, is— I. THE FAITIIFULNESS OF JEHOVAH . "As he had spoken. At the set time." "God hath made me to laugh." II. THE FAITH OF HIS SERVANT , which was evidenced in waiting, hoping, naming the son born unto him, obeying the commandment. III. THE GIFT of God was THE REVELATION of God: his love, his power, his purpose, his patience. IV. Taken TYPICALLY , the foreshadowing of the miraculous conception, the kingdom of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 21:2

For Sarah conceived ,—through faith receiving strength from God for that purpose ( Hebrews 11:11 ); the fruit of the womb, in every instance God's handiwork ( Isaiah 44:2 ), being in her case a special gift of grace and product of Divine power— and bare— the usual construction ( Genesis 29:32 ; Genesis 30:5 ) is here somewhat modified by the Jehovist (Kalisch); but the clause may be compared with Genesis 30:22 , Genesis 30:23 , commonly assigned to the Elohlst— Abraham ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 21:3

And Abraham called the name of his son —the naming of a child by its father is, according to partitionists, a peculiarity of the Elohist as distinguished from the Jehovist, who assigns that function to the mother; but vide Genesis 16:15 — that was born unto him, whom Sarah bare to him (the latter clause being added to distinguish him from Hagar's child), Isaac— laughter; the name appointed for him by God before his birth ( Genesis 17:19 ). read more

Matthew Henry's Complete Commentary - Genesis 21:1-8

John Gills Exposition of the Bible Commentary - Genesis 21:2

John Gills Exposition of the Bible Commentary - Genesis 21:3

Adam Clarke's Commentary on the Bible - Genesis 21:3

John Calvin's Commentary on the Bible - Genesis 21:2

John Calvin's Commentary on the Bible - Genesis 21:3

The Pulpit Commentary - Genesis 21:1-8

The Pulpit Commentary - Genesis 21:1-8

The Pulpit Commentary - Genesis 21:2

The Pulpit Commentary - Genesis 21:3

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