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Matthew Henry

Matthew Henry's Complete Commentary - Jeremiah 37:1-10

Here is, 1. Jeremiah's preaching slighted, Jer. 37:1, 2. Zedekiah succeeded Coniah, or Jeconiah, and, though he saw in his predecessor the fatal consequences of contemning the word of God, yet he did not take warning, nor give any more regard to it than others had done before him. Neither he, nor his courtiers, nor the people of the land, hearkened unto the words of the Lord, though they already began to be fulfilled. Note, Those have hearts wretchedly hard indeed that see God's judgments on... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 37:4

Now Jeremiah came in and went out among the people ,.... Was at full liberty, and could go out of the city, and come in, when he pleased; or go into any part of it, and converse with the people, and prophesy to them; which he could not do in the latter part of Jehoiakim's reign, who sent persons after him and Baruch to take them, and they were obliged to hide themselves, yea, the Lord hid them, Jeremiah 36:19 ; but now he was under no restraint, as least as yet: for they had not put him... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 37:5

Then Pharaoh's army was come forth out of Egypt ,.... At the time the above message was sent to Jeremiah. Zedekiah, though he had took an oath of homage to the king of Babylon, rebelled against him, and entered into a league with the king of Egypt, to whom he sent for succours in his distress; and who, according to agreement, sent his army out of Egypt to break up the siege of Jerusalem; for though the king of Egypt came no more in person out of his land, after his defeat at Carchemish by... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 37:4

Now Jeremiah came in and went out - After the siege was raised, he had a measure of liberty; he was not closely confined, as he afterwards was. See Jeremiah 37:16 . read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 37:5

Then Pharaoh's army - This was Pharaoh-hophra or Apries, who then reigned in Egypt in place of his father Necho. See Ezekiel 29:6 , etc. Nebuchadnezzar, hearing that the Egyptian army, on which the Jews so much depended, was on their march to relieve the city, suddenly raised the siege, and went to meet them. In the interim Zedekiah sent to Jeremiah to inquire of the Lord to know whether they might consider themselves in safety. read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 37:4

Verse 4 But Jeremiah tells us that he was then at liberty, coming in and going out among the people It may be that he had been in prison, but that after the rage of the king and of the people had cooled, he might have been set free. It is hence said that he was among the people, that is set at liberty, and at his own disposal, so that he could safely walk through the city; for to come and to go implies that he was free to follow his own business. He is said to come and to go who undertakes this... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 37:2-4

Give us of your oil. Here we have King Zedekiah, his servants, and his people, asking the prayers of the prophet of God, whose word of counsel and warning they had all along despised. The verses remind us of the parable of the ten virgins; for, as there, the foolish say unto the wise, "Give us of your oil; for our lamps are gone out," so here the foolish king and people entreat the aid of the wise servant of God when, as the midnight cry came to those virgins, so the dread judgment of God... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 37:4

Now Jeremiah came in and went out, etc. Had he been a prisoner, an embassy of high officials could not, with propriety, have been sent to him (comp. verse 17; Jeremiah 38:14 ). read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 37:5

Then Pharaoh's army, etc.; rather, And Pharaoh's army had, etc .; as a further description of the circumstances under which the embassy was sent. The withdrawal of the Chaldeans seemed to offer a gleam of hope. The Pharaoh referred to was the Hophra of the Jews, the Apries of Herodotus, the Uah-ab-ra of the monuments. His interference was useless; indeed, Hophra was one of the most unfortunate of the Egyptian kings (see Jeremiah 44:30 ). read more

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