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Matthew Henry

Matthew Henry's Complete Commentary - Song of Solomon 1:7-11

Here is, I. The humble petition which the spouse presents to her beloved, the shepherdess to the shepherd, the church and every believer to Christ, for a more free and intimate communion with him. She turns from the daughters of Jerusalem, to whom she had complained both of her sins and of her troubles, and looks up to heaven for relief and succour against both, Song 1:7. Here observe, 1. The title she gives to Christ: O thou whom my soul loveth. Note, It is the undoubted character of all true... read more

John Gill

John Gills Exposition of the Bible Commentary - Song of Solomon 1:11

We will make thee borders of gold with studs of silver. Christ here in his own name, and in the name of the other two divine Persons, promises to the church a greater glory than as yet she had enjoyed; and seems to have respect to the Gospel dispensation; for by "golden borders" studded with "silver" may be meant the ordinances of the Gospel, preferable to those under the law; and therefore said to be of "gold and silver", for their glory, splendour, and durableness: or else the doctrines... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Song of Solomon 1:11

Borders of gold - I have observed several of the handkerchiefs, shawls, and head attire of the Eastern women, curiously and expensively worked in the borders with gold and silver, and variously coloured silk, which has a splendid effect. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Song of Solomon 1:9-15

Characteristics of those whom Christ loves. We need not mind who said what is written in these verses; or why it was said, according to their literal interpretation. But we may consider what is said, for it is true of all people who are "of the Lord beloved." I. THEY ARE HIS BELOVED . This more than justice; for that would have regarded them as they were in themselves—the reverse of well pleasing to him. It is more than mercy; for that, though it may have spared the wrong doer,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Song of Solomon 1:9-15

Love and admirations. It requires imagination and a knowledge of Oriental habits of thinking fully to appreciate the language of this passage, which otherwise to our colder and less fanciful natures may appear extravagant. But expressions which may be open to the charge of extravagance as applied to ordinary human affection, may well come short of the truth if interpreted as indicating the emotions which distinguish those spiritual relations of absorbed delight subsisting between Christ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Song of Solomon 1:9-17

The communion of the bridegroom and the bride. I. THE APPROACH OF THE BRIDEGROOM . 1 . His address. He compares the bride to a beautiful mare of his own in the chariots of Pharaoh. The words come fitly from the lips of the speaker. He was the first king of Israel who took delight in horses and chariots, and he imported them from Egypt. The words are thought to have suggested a similar comparison in Theocritus ('Idyll,' 18.30); they indicate the stateliness of the bride's... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Song of Solomon 1:10-11

Thy cheeks are comely with plaits of hair, thy neck with strings of jewels. We will make thee plaits of gold with studs of silver. This language may be suggested by the comparison first employed—the trappings of the horse. "The head frame of the horse's bridle and the poitral were then certainly, just as now, adorned with silken tassels, fringes, and other ornaments of silver. Torim, 'round ornaments,' which hang down in front on both sides of the headband or are also inwoven in the braids... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Song of Solomon 1:9-14

This and the next Song of Solomon 1:15-2:7 sections are regarded by ancient commentators (Jewish and Christian) as expressing “the love of espousals” Jeremiah 2:2 between the Holy One and His Church, first in the wilderness of the Exodus, and then in the wilderness of the world Ezekiel 20:35-36.Song of Solomon 1:9Or, to a mare of mine in the chariots of Pharaoh I liken thee, O my friend. (The last word is the feminine form of that rendered “friend” at Song of Solomon 5:16.) The comparison of... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Song of Solomon 1:9-11

Song of Solomon 1:9-11. I have compared thee For strength and courage, to overcome all thine enemies; to a company of horses For horses are famous for that property, and the strength of the battle was then thought to consist much in horses and chariots, especially in a company or multitude of them. And the church in this book is represented not only as fair and beautiful, but also as terrible to her enemies. Thy cheeks, &c., with rows of jewels Which being fastened to the heads of... read more

Donald C. Fleming

Bridgeway Bible Commentary - Song of Solomon 1:8-17

The lovers talk together (1:8-2:7)In reply to the girl’s longing, the man invites her to come and join him in the fields (8). He praises her beauty and promises to give her the finest jewellery (9-11). The girl responds that her greatest joy is just to be in his presence and let her love flow out to him (12-14). After the man further praises the girl’s beauty (15), she expresses her desire to be with him in the fields again, where they can lie down together in the shade of the trees (16-17).The... read more

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