창세기 22:21-22 KRV

Matthew Henry's Complete Commentary - Genesis 22:20-24

This is recorded here, 1. To show that though Abraham saw his own family highly dignified with peculiar privileges, admitted into covenant, and blessed with the entail of the promise, yet he did not look with contempt and disdain upon his relations, but was glad to hear of the increase and prosperity of their families. 2. To make way for the following story of the marriage of Isaac to Rebekah, a daughter of this family. read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 22:21

Huz his firstborn, and Buz his brother ,.... The first of these gave name to the land of Uz, where Job dwelt, and who seems to be a descendant of this man, Job 1:1 ; and from whom sprung the Ausitae of Ptolemy F16 Geograph. l. 5. c. 19. , who dwelt near Babylon and by the Euphrates. The latter, was the father of the Buzites, of which family Elihu was, that interposed between Job and his friends, Job 32:2 , and Kemuel the father of Aram ; not that Aram from whom the Syrians are... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 22:22

And Chesed ,.... From whom it is generally thought sprung the Chaldees, who are commonly called Chasdim; but mention is made of the Chaldees before this man was born, unless they are called so by anticipation; See Gill on Genesis 10:22 , and Hazo, and Pildash, and Jidlaph, and Bethuel ; of these men and their posterity we hear no more, excepting: the last, for whose sake the rest are mentioned. Hazo or Chazo settled in Elymais, a country belonging to Persia, where is now a city called... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 22:21

Huz - He is supposed to have peopled the land of Uz or Ausitis, in Arabia Deserta, the country of Job. Buz his brother - From this person Elihu the Buzite, one of the friends of Job, is thought to have descended. Kemuel the father of Aram - Kamouel πατερα Συρων , the father of the Syrians, according to the Septuagint. Probably the Kamiletes, a Syrian tribe to the westward of the Euphrates are meant; they are mentioned by Strabo. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 22:20-24

Good news from a far country. I. THE JOYFUL BUDGET . 1. Tidings from home . For nearly half a century Abraham had been a wanderer in Palestine, and with something like an emigrant's emotion on receiving letters from the old country would the patriarch listen to the message come from Haran beyond the river. 2. News concerning Nahor . It demands no violent exercise of fancy to believe that Abraham regarded his distant brother with intense fraternal affection, and that... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 22:21

Huz his firstborn ,—( vide Genesis 10:23 , where Uz appears as a son of Aram; and Genesis 36:28 , where he recurs as a descendant of Esau. That he was a progenitor of Job (Jerome) has no better foundation than Job 1:1 — and Buz his brother ,—mentioned along with Dedan and Tema as an Arabian tribe ( Jeremiah 25:23 ), and may have been an ancestor of Elihu ( Job 32:2 )— and Kemuel the father of Aram . " Not the founder of the Arameans, but the forefather of the family of Ram,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 22:22

And Chesed, —according to Jerome the father of the Chasdim or Chaldees ( Genesis 11:28 ); but more generally regarded as the head of a younger branch or offshoot of that race (Keil, Murphy, Lange; cf. Job 1:17 )— and Hazo, and Pildash, and Jidlaph (concerning whom nothing is known), and Bethnel —"man of God" (Gesenius); dwelling of God (Furst); an indication probably of his piety. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 22:1-24

- Abraham Was Tested2. מריה morı̂yâh, “Moriah”; Samaritan: מוראה môr'âh; “Septuagint,” ὑψηλή hupsēlē, Onkelos, “worship.” Some take the word to be a simple derivative, as the Septuagint and Onkelos, meaning “vision, high, worship.” It might mean “rebellious.” Others regard it as a compound of יה yâh, “Jah, a name of God,” and מראה mı̂r'eh, “shown,” מורה môreh, “teacher,” or מורא môrā', “fear.”14. יראה yı̂r'ēh, “Jireh, will provide.”16, נאם ne'um, ῥῆμα rēma, “dictum, oracle;... read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 22:20-24

Further expressions of faith (22:20-23:20)While Abraham was establishing his family in Canaan, the family of his brother Nahor in Mesopotamia was growing. The writer records this growth to introduce Rebekah, the future wife of Isaac (20-24).Back in Canaan, Abraham moved from Beersheba to Hebron, and there Sarah died (23:1-2). Though God had promised the whole of Canaan to Abraham and his descendants, Abraham still owned no land there. The death of Sarah gave him an opportunity to buy a piece of... read more

James Burton Coffman

Coffman Commentaries on the Bible - Genesis 22:20-24

"And it came to pass after these things, that it was told Abraham, saying, Behold, Milcah, she hath borne children unto thy brother Nahor: Uz his first born, and Buz his brother, and Kemuel the father of Aram, and Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel. And Bethuel begat Rebekah: these eight did Milcah bear to Nahor, Abraham's brother. And his concubine, whose name was Reumah, she also bare Tebah, and Gaham, and Tahash, and Maacah."This paragraph has only one significance,... read more

Matthew Henry's Complete Commentary - Genesis 22:20-24

John Gills Exposition of the Bible Commentary - Genesis 22:21

John Gills Exposition of the Bible Commentary - Genesis 22:22

Adam Clarke's Commentary on the Bible - Genesis 22:21

The Pulpit Commentary - Genesis 22:20-24

The Pulpit Commentary - Genesis 22:21

The Pulpit Commentary - Genesis 22:22

Albert Barnes' Notes on the Whole Bible - Genesis 22:1-24

Bridgeway Bible Commentary - Genesis 22:20-24

Coffman Commentaries on the Bible - Genesis 22:20-24

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