And the king of Israel answered and said, my lord, O king ,.... So he said to Benhadad's messengers, representing him, as acknowledging his sovereignty over him: according to thy saying, I am thine, and all that I have : which he understood of holding all that he had of him, by giving him homage, and paying him tribute; not that he was to deliver all his substance, and especially his wives and children, into his hands. read more
I am thine , and all that I have - He probably hoped by this humiliation to soften this barbarous king, and perhaps to get better conditions. read more
The Spirit of War. In human histories so much is made of brilliant uniforms, scientific discipline, skilful manoeuvres, exploits, surprises, and successes, that readers are carried away with "the pomp and circumstance" of so-called "glorious war." In the text we have the other side; and we are reminded of the appeal of James: "From whence come wars and fightings among you? Come they not hence, even of your own lusts that war in your members?" ( James 4:1 .) Conspicuous amongst these is— ... read more
Veiled Mercies . I. AHAB 'S EXTREMITY ( 1 Kings 20:1-11 ). God's goodness to the froward is shown by His bringing them into circumstances where they may prove and know Him. The clouds they "so much dread are big with mercy." 1 . The land is overrun and the capital besieged . The fruit of sin is difficulty and disaster. The land and the life which will not acknowledge God will know at last what it is to be bereft of His protecting care and the ministrations of His goodness.... read more
The Purgatory of Nations and Kings. The two invasions of Israel by the armies of Syria, and their defeat by the finger of God, may suggest some lessons as to God's dealings with nations, and with oppressive and tyrannical kings. Two considerations must, however, be borne in mind here. First, that the present age, unlike the Mosaic, is not a dispensation of temporal rewards and punishments. It is true that even now men do receive a rough sort of retribution, according to their... read more
And the king of Israel answered and said, My lord, O king, according to thy saying, I am thine, and all that I have. [Much has been written about Ahab's pusillanimous acquiescence in these disgraceful terms, etc. But it is not absolutely clear that he ever meant to surrender either wives or children to the invader. All that is certain is that he judged it wise, in the presence of the enormous force arrayed against him, to make every possible concession, to adopt the most subservient tone,... read more
" I am thine ." "Wisely doth Ahab, as a reed in a tempest, stoop to this violent charge." "It is not for the overpowered to capitulate." Besides, who knew what the "soft answer" might effect? If smooth words could do no good, rough ones would certainly do much harm. The meek always have the best of it, and so inherit the earth. read more
1 Kings 20:3-4. Thy silver and thy gold is mine I challenge them as my own, and expect to have them forthwith delivered, if thou expect peace with me. The king said, My lord, O king, I am thine I do so far comply with thy demand, that I will own thee for my lord, and myself for thy vassal, and will hold my wives, and children, and estate, as by thy favour, and with an acknowledgment. read more
Defeat of Ben-hadad (20:1-43)Ahab appeared to be in serious trouble when a combined army of Syria (Aram) and neighbouring states besieged the Israelite capital Samaria and demanded heavy payments. Ahab at first submitted (20:1-4), but when their demands increased, he changed his mind and decided to fight (5-12).A prophet assured Ahab that God would give Israel victory (13-15). Ahab’s plan, based on the prophet’s advice, was to send a large group of young men ahead to distract the Syrians, then... read more
Get Bible verse every day in your inbox
Read on Mobile
Matthew Henry's Complete Commentary - 1 Kings 20:1-11
Here is, I. The threatening descent which Ben-hadad made upon Ahab's kingdom, and the siege he laid to Samaria, his royal city, 1 Kgs. 20:1. What the ground of the quarrel was we are not told; covetousness and ambition were the principle, which would never want some pretence or other. David in his time had quite subdued the Syrians and made them tributaries to Israel, but Israel's apostasy from God makes them formidable again. Asa had tempted the Syrians to invade Israel once (1 Kgs.... read more