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Matthew Henry

Matthew Henry's Complete Commentary - 1 Peter 2:13-25

The general rule of a Christian conversation is this, it must be honest, which it cannot be if there be not a conscientious discharge of all relative duties. The apostle here particularly treats of these distinctly. I. The case of subjects. Christians were not only reputed innovators in religion, but disturbers of the state; it was highly necessary, therefore, that the apostle should settle the rules and measures of obedience to the civil magistrate, which he does here, where, 1. The duty... read more

William Barclay

William Barclay's Daily Study Bible - 1 Peter 2:18-25

2:18-25 Servants, be subject to your masters with all respect, not only to those who are good and equitable, but also to those who are perverse, for it is a real sign of grace when a man bears pains in unjust suffering because of his consciousness of God. It is to live like this that you were called, because Christ too suffered for us, leaving behind him an example that we should follow in his steps. He did no sin nor was any guile found in his mouth. When he was insulted, he did not return... read more

William Barclay

William Barclay's Daily Study Bible - 1 Peter 2:18-25

Into this situation came Christianity with its message that every man was precious in the sight of God. The result was that within the Church the social barriers were broken down. Callistus, one of the earliest bishops of Rome, was a slave; and Perpetua, the aristocrat, and Felicitas, the slave-girl, met martyrdom hand in hand. The great majority of the early Christians were humble folk and many of them were slaves. It was quite possible in the early days that the slave should be the president... read more

William Barclay

William Barclay's Daily Study Bible - 1 Peter 2:18-25

But Christianity did not leave the matter in that merely negative form. It introduced three great new principles into a man's attitude as a servant and a workman. (i) Christianity introduced a new relationship between master and man. When Paul sent the runaway slave Onesimus back to Philemon, he did not for a moment suggest that Philemon should set Onesimus free. He did not suggest that Philemon should cease to be the master and that Onesimus should cease to be the slave. What he did say was... read more

William Barclay

William Barclay's Daily Study Bible - 1 Peter 2:18-25

(1) The Shepherd Of The Souls Of Men In the last verse of this chapter we come upon two of the great names for God--the Shepherd and Bishop of our souls--as the King James Version has it. (i) God is the Shepherd of the souls of men. The Greek is poimen ( Greek #4166 ) and shepherd is one of the oldest descriptions of God. The Psalmist has it in the best-loved of all the Psalms: "The Lord is my shepherd" ( Psalms 23:1 ). Isaiah has it: "He will feed his flock like a shepherd: he will... read more

John Gill

John Gills Exposition of the Bible Commentary - 1 Peter 2:24

Who his own self bare our sins ,.... As was typified by the high priest bearing the sins of the holy things of the people of Israel, when he went into the most holy place, and by the scape goat bearing the iniquities of all the people unto a land not inhabited, and as was foretold by the Prophet Isaiah. The apostle here explains the nature and end of Christ's sufferings, which were to make atonement for sins, and which was done by bearing them. What Christ bore were "sins", even all sorts of... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 1 Peter 2:24

Who his own self - Not another in his place, as some anciently supposed, because they thought it impossible that the Christ should suffer. Bare our sins in his own body - Bore the punishment due to our sins. In no other sense could Christ bear them. To say that they were so imputed to him as if they had been his own, and that the Father beheld him as blackened with imputed sin, is monstrous, if not blasphemous. That we, being dead to sins - Ἱνα ταις ἁμαρτιαις απογενομενοι· That... read more

John Calvin

John Calvin's Commentary on the Bible - 1 Peter 2:24

Verse 24 Had he commended nothing in Christ’s death except as an example, it would have been very frigid: he therefore refers to a fruit much more excellent. There are then three things to be noticed in this passage. The first is, that Christ by his death has given us an example of patience; the second, that by his death he restored us to life; it hence follows, that we are so bound to him, that we ought cheerfully to follow his example. In the third place, he refers to the general design of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Peter 2:24

Who his own self, bare our sins in his own body on the tree. St. Peter has thus far spoken of our Lord as our Example of patient endurance; but he seems to feel that, although this is the aspect of the Savior's sufferings most suitable to his present purpose, yet it is scarcely seemly to dwell upon that most momentous of all events, the death of Christ our Lord upon the cross, without mentioning its more solemn and awful import. A martyr may be an example of patient suffering; he cannot bear... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - 1 Peter 2:24

Who his own self - See the notes at Hebrews 1:3, on the phrase “when he had by himself purged our sins.” The meaning is, that he did it in his own proper person; he did not make expiation by offering a bloody victim, but was himself the sacrifice.Bare our sins - There is an allusion here undoubtedly to Isaiah 53:4, Isaiah 53:12. See the meaning of the phrase “to bear sins” fully considered in the notes at those places. As this cannot mean that Christ so took upon himself the sins of people as... read more

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