Acts 16:12,Acts 16:3

Matthew Henry's Complete Commentary - Acts 16:6-15

In these verses we have, I. Paul's travels up and down to do good. 1. He and Silas his colleague went throughout Phrygia and the region of Galatia, where, it should seem, the gospel was already planted, but whether by Paul's hand or no is not mentioned; it is likely it was, for in his epistle to the Galatians he speaks of his preaching the gospel to them at the first, and how very acceptable he was among them, Gal. 4:13-15. And it appears by that epistle that the judaizing teachers had then... read more

William Barclay

William Barclay's Daily Study Bible - Acts 16:11-15

16:11-15 When we had set sail from Troas we had a straight run to Samothrace. On the next day we reached Neapolis and from there we came to Philippi which is the chief city of that section of Macedonia and a Roman colony. We spent some days in this city. On the Sabbath day we went outside the gates along the riverside where we believed there was a place of prayer. We sat down and were talking with the women who met together there. A woman whose name was Lydia, who was a purple seller from the... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 16:12

And from thence to Philippi ,.... This place is by Appianus called Datos, which was its original name; and by Diodorus Siculus, Crenidae F3 Ptolom. Geograph. l. 3. c. 13. , from the fountains of water, which were many and wholesome, that were about it; and it had its name Philippi, from Philip king of Macedon, father of Alexander the great, who rebuilt it F4 Pausaniae Eliac. 2. l. 6. p. 352. Plin. Nat. Hist. l. 4. c. 11. : it is now vulgarly called Chrixopolis, that is,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 16:12

And from thence to Philippi - This was a town of Macedonia, in the territory of the Edones, on the confines of Thrace, situated on the side of a steep eminence. It took its name from Philip II., king of Macedon. It is famous for two battles, fought between the imperial army, commanded by Octavianus, afterwards Augustus, and Mark Antony, and the republican army, commanded by Brutus and Cassius, in which these were successful; and a second, between Octavianus and Antony on the one part, and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 16:6-12

The Spirit's course. It may be laid down as a canon, that the facts marking periods of special gifts and special inspiration and special "dispensations" point to principles available for other periods in the whole history of the Church and the world. What might otherwise seem among the driest historical or sometimes almost geographical statements are accordingly threaded together by an invisible bond of connection, which lends them abundant interest. And here, from the apparently bare... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 16:6-15

The call. The great difference between sacred and profane history is not so much that the events are different, or the human motives of the actors are different, or even that God's providence works differently, but that the secret springs of the will of God, directing, controlling, and overruling, are in sacred history laid bare to view by that Holy Spirit of God who knows the things of God. In ordinary life the servant of God believes that his steps are ordered of God, and that the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 16:9-15

The journey to -Macedonia: the happy beginning. The transplantation of the gospel into Europe was a great epoch. We see the seed-corn of the kingdom germinating and growing from small beginnings. I. THE PROVIDENTIAL INDICATIONS . It came, as on many occasions to prophets and men called and sent of God, in a vision of the night. The Macedonian appears and cries, "Cross into Macedonia, and come to our aid!" From the 'Confessions' of St. Patrick, the evangelist of Ireland, a dream... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 16:11-15

The opened heart; or, the power of Divine gentleness. Promptly obedient to the heavenly vision, Paul and Silas went "with a straight course to Samothracia," and by Neapolis to Philippi. There, eagerly awaiting a sacred opportunity, they "abode certain days." They availed themselves of the weekly gathering "at the river-side," where women, who everywhere are the most devout, were wont to meet for prayer. The whole narrative suggests the by-truths: 1. That we should instantly carry out... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 16:11-15

(or Acts 16:14 ) The opened heart. "And a certain woman named Lydia," etc. Study of personal history specially helpful. A few broad strokes make up the picture. Fill in the outline from human nature and experience. Describe the circumstances. Philippi a local metropolis. In the midst of perishing heathenism a germ of spiritual life. Country market-place outside the gate. Devout women, Jewesses and proselytes. The Old Testament read there. Prayer offered. Without Christ they could not... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 16:12

A city of Macedonia, the first of the district, a Roman colony for the chief city of that part of Macedonia, and a colony, A.V.: this for that, A.V.; tarrying for abiding, A.V. A city of Macedonia , etc. This is a difficult sentence. The natural way of construing the words undoubtedly is, as in the A.V., "which is the chief city of the [or, ' that'] district of Macedonia, and a colony." The only difficulty in the way of so taking it is that when AE milius Paulus, as related by... read more

Matthew Henry's Complete Commentary - Acts 16:6-15

William Barclay's Daily Study Bible - Acts 16:11-15

John Gills Exposition of the Bible Commentary - Acts 16:12

Adam Clarke's Commentary on the Bible - Acts 16:12

The Pulpit Commentary - Acts 16:6-12

The Pulpit Commentary - Acts 16:6-15

The Pulpit Commentary - Acts 16:9-15

The Pulpit Commentary - Acts 16:11-15

The Pulpit Commentary - Acts 16:11-15

The Pulpit Commentary - Acts 16:12

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