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Matthew Henry

Matthew Henry's Complete Commentary - Acts 17:22-31

We have here St. Paul's sermon at Athens. Divers sermons we have had, which the apostles preached to the Jews, or such Gentiles as had an acquaintance with and veneration for the Old Testament, and were worshippers of the true and living God; and all they had to do with them was to open and allege that Jesus is the Christ; but here we have a sermon to heathens, that worshipped false gods, and were without the true God in the world, and to them the scope of their discourse was quite different... read more

William Barclay

William Barclay's Daily Study Bible - Acts 17:22-31

17:22-31 Paul stood up in the midst of the Areopagus and said, "Men of Athens, I see that in all things you are as superstitious as possible. As I came through your city and as I saw the objects of your worship. I found amongst them an altar with the inscription, 'To the Unknown God.' So then, what you worship and do not know, this I preach to you. God, who made the universe and everything in it, this God is Lord of heaven and earth and does not dwell in temples made with hands; nor is he... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 17:25

Neither is worshipped with men's hands ,.... Or "served" with them; or "ministered unto" by them, as the Syriac version renders it: and the sense is, that men by worshipping God do not give anything to him, that can be of any use or service to him; he, being God all sufficient, stands in need of nothing; for external worship is not here intended by worshipping with men's hands, in distinction from, and opposition to, internal worship, or to the worship of God with the heart; but that whether... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 17:26

And hath made of one blood ,.... That is, of one man's blood; the Vulgate Latin version reads, "of one"; and the Arabic version of De Dieu reads, "of one man"; of Adam, the first parent of all mankind, and who had the blood of all men in his veins: hence the Jews F21 Caphtor, fol. 37. 2. say, "the first man was דמו של עולם , "the blood of the world";' and this by propagation has been derived from him, and communicated to all mankind. They also say F23 T. Hieros.... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 17:25

Neither is worshiped with men's hands - This is an indirect stroke against making of images, and offering of sacrifices: he is not worshipped with human hands, as if he needed any thing, or required to be represented under a particular form or attitude; nor has he required victims for his support; for it is impossible that he should need any thing who himself gives being, form, and life, to all creatures. Giveth - life, and breath, and all things - These words are elegantly introduced by... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 17:26

Hath made of one blood - In AB, some others, with the Coptic, Ethiopic, Vulgate, Itala, Clement, and Bede, the word αἱματος , blood, is omitted. He hath made of one (meaning Adam) all nations of men; but αἱμα , blood, is often used by the best writers for race, stock, kindred: so Homer, Iliad, vi. ver. 211: Ταυτης τοι γενεης τε και αἱματος ευχομαι ειναι . I glory in being of that same race and blood. So Virgil, Aen. viii. ver. 142, says; Sic genus amborum scindit se... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 17:25

Verse 25− 25.Neither is he worshipped with man’s hands. The same question which was answered of late concerning the temple, may now be objected touching ceremonies. For it seemeth that that may be translated unto the worshippings of the law of Moses, which Paul condemneth in the ceremonies of the Gentiles. But we may readily answer, that the faithful did never properly place the worship of God in ceremonies; but they did only count them helps wherewith they might exercise themselves according... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 17:26

Verse 26− 26.And he hath made of one blood. Paul doth now show unto the men of Athens to what end mankind was created, that he may by this means invite and exhort them to consider the end of their life. This is surely filthy unthankfulness of men, seeing they all enjoy the common life, not to consider to what end God hath given them life; and yet this beastly blockishness doth possess the more part, so that do not consider to what end they be placed in the world, neither do they remember the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 17:16-34

The cross of Christ in the metropolis of art and philosophy. There is a singular interest in this first encounter of the gospel with the art and philosophy of Athens, and it is instructive to note the attitude taken by the great preacher in the encounter. Whether St. Paul had artistic taste we have no means of knowing. But probably, as a devout Jew, seeing that sculpture was so largely employed in the images of the gods and the deified emperors, his eye would not have been trained to look... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 17:16-34

Paul at Athens. Paul stands in Athens, amidst the master-pieces of Greek art and the memorials of Greek wisdom. It is not admiration or aesthetic delight which is awakened in him, but moral indignation. Christianity is not opposed to art; but Christianity does not approve the worship of sensuous or ideal beauty apart from moral earnestness. In the true relation, religion absorbs art into itself; when art is substituted for religion, there is moral decay. Nor is Christianity hostile to... read more

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