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Matthew Henry

Matthew Henry's Complete Commentary - Acts 8:14-25

God had wonderfully owned Philip in his work as an evangelist at Samaria, but he could do no more than an evangelist; there were some peculiar powers reserved to the apostles, for the keeping up of the dignity of their office, and here we have an account of what was done by two of them there?Peter and John. The twelve kept together at Jerusalem (Acts 8:1), and thither these good tidings were brought them that Samaria had received the word of God (Acts 8:14), that a great harvest of souls was... read more

William Barclay

William Barclay's Daily Study Bible - Acts 8:14-25

8:14-25 When the apostles in Jerusalem heard that Samaria had received the word of God, they despatched Peter and John to them. They came down and prayed for them, so that they might receive the Holy Spirit, for as yet the Holy Spirit had fallen on no one. It was in the name of the Lord Jesus that they had been baptized. Then they laid their hands on them and they received the Holy Spirit. When Simon saw that the Holy Spirit was given through the laying on of the apostles' hands, he brought... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 8:21

Thou hast neither part nor lot in this matter ,.... Or business of the gift of the Holy Ghost; signifying, that as he had not the grace of the Spirit of God implanted in him, so he should not have any of the gifts of the Spirit bestowed on him; and much less a power of communicating them to others, through laying on of hands: or "in this word"; the word of the Gospel, preached by the apostles; and in any of the blessings published in it, as the forgiveness of sins, a justifying... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 8:21

Thou hast neither part nor lot in this matter - Thou hast no part among the faithful, and no lot in this ministry. That the word κληρος , which we translate lot, is to be understood as implying a spiritual portion, office, etc., see proved in the note on Numbers 26:55 ; (note). Thy heart is not right - It is not through motives of purity, benevolence, or love to the souls of men, that thou desirest to be enabled to confer the Holy Ghost; it is through pride, vain glory, and love of... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 8:21

Verse 21 21.Thou hast no part. Some do frame this sentence otherwise, that Simon is not partaker of grace, because he setteth a price thereof. But the other reading which we have followed is more usual, to wit, that that reason be joined to the former member. And surely it is better to knit the two sentences together, thus, Thy money perish with thee, because thou thinkest that the inestimable gift of the Spirit can be bought with money. Whereas the old interpreter had put, in this word;... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 8:5-25

Success and disappointment in Christian work. I. A LARGE MEASURE OF SUCCESS . We must consider: 1. The special obstacles in the way, viz. 2. The means by which success was gained. 3. The magnitude of the success. 4. Confirmation of it, both human and Divine. II. A SERIOUS DISCOURAGEMENT . There is no more disheartening blow which can fall on the heart of an earnest Christian worker than to find that his converts have not really changed their mind, but only... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 8:9-24

The first heretic. The appearance of Simon Magus in the list of the first converts to the faith, and his enrolment among the baptized members of the Church, must not be overlooked or passed hastily by, if we would profit by the exhaustive teaching supplied by the Acts of the Apostles for the use of the Church in all ages. When the student of Church history begins his studies expecting to find a record of faith and holiness, and to trace the triumphant victories of truth over falsehood... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 8:9-24

The type of one stricken with religion-blindness. It may be at once allowed that it were difficult to measure with any exactness the amount of moral guilt in Simon Magus. Happily we are not called to do this. That we cannot do it will not hinder our noticing the phenomena of what may well strike upon our own knowledge and our own light as an amazing development of the very obliquity itself of moral or spiritual vision. Confessedly with most various amount and kind of effect does the glory... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 8:14-24

The spirit of mammon in the Christian Church. Peter and John represented the apostolic authority, but not as something to be imposed on believers, but as linking them with the source of spiritual gifts. Simon represented the spirit of this world in the Church—the sins of ambition, covetousness, hypocrisy, priestcraft, intimately connected with the one fatal error of admitting the world's calculations into the Church. " He offered them money." The Church has listened to such offers far... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 8:21

Before God for in the sight of God, A.V. Thou hast neither part nor lot . The "covetous shall not inherit the kingdom of God" ( 1 Corinthians 6:10 ; comp. Psalms 10:3 ; Luke 16:14 ; 1 Timothy 3:3 ). The phrase, ἐν τῷ λόγῳ τούτῳ , rendered in this matter , seems to be more fitly rendered in the margin, "in this Word," i.e. the Word of life, the Word of salvation, which we preach (see Acts 5:20 ; Acts 10:36 ; Acts 13:26 ). read more

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