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Matthew Henry

Matthew Henry's Complete Commentary - Daniel 8:15-27

Here we have, I. Daniel's earnest desire to have this vision explained to him (Dan. 8:15): I sought the meaning. Note, Those that rightly know the things of God cannot but desire to know more and more of them, and to be led further into the mystery of them; and those that would find the meaning of what they have seen or heard from God must seek it, and seek it diligently. Seek and you shall find. Daniel considered the thing, compared it with the former discoveries, to try if he could... read more

John Gill

John Gills Exposition of the Bible Commentary - Daniel 8:21

And the rough goat is the king of Grecia ,.... Including all the kings of it, from Alexander to the end of the Grecian monarchy; or rather the kingdom of Greece, which began in him, and continued until it was destroyed by the Romans: this was signified by the rough or hairy goat, especially when Alexander was at the head of it, for his strength and prowess, his swiftness in his marches over rocks and mountains, his majesty and grandeur, and also his lust and uncleanness; See Gill on Daniel... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 8:21

Verse 21 By the word “Javan” the Hebrews designate not only the Greeks but the: Macedonians, and the whole of that tract which is divided by the Hellespont, from Asia Minor as far as Illyricmn. Therefore the meaning is — the king of Greece. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 8:1-27

EXPOSITION THE RAM AND THE HE - GOAT This chapter marks the change from Aramaic to Hebrew. The character of the chapter is like that which immediately precedes it. It consists, like it, of the account of a vision, and the interpretation of it. The subject of this vision is the overthrow of the Persian monarchy by Alexander the Great, the division of his empire, and the oppression of Israel by Epiphanes. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 8:3-22

Two world-empires. "The ram which thou sawest," etc. ( Daniel 8:20 , Daniel 8:21 ). The only way in which the substance of the vision can be legitimately treated seems to us the expository. But be it remembered that the exposition of a chapter like this is really an explication of the gradual unfolding of a part of the history of the kingdom of God antecedent to the Incarnation. We set up here simply directing-posts to mark the way. Note particularly the partial character of this... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 8:9-25

The scourge of Israel. "He shall stand up against the Prince of princes; but he shall be broken without hand" ( Daniel 8:25 ). As in the previous homily, we give a mere directive outline, for the help of those who may care to make the antichrist of the later Hebrew time the subject of treatment. The sketch given by the prophet undoubtedly applies to Antiochus Epiphanes. The only question has been raised by those who wish to throw discredit on the supernatural in prophecy, and who, struck... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 8:13-26

Prophecy's sure fulfilments. "Unto evenings and mornings, two thousand and three hundred; The vision of the evening and the morning which was told is true" ( Daniel 8:14 , Daniel 8:26 ). Two thousand three hundred days, that is, six years and a hundred and ten days. Whence reckoned? To what time? The cleansing of the sanctuary took place under Judas Maccabaeus, December 25, b.c. 165. Reckoning back two thousand three hundred days, we come to August 1, b.c. 171. Up to this latter date... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 8:13-27

The place of angelic ministration. Angels appear upon Daniel's visionary scene, and indicate the manifold services they discharge for men. In all probability they have individual and special qualifications for different kinds of service. The utmost variety of gift is consistent with wisdom, happiness, and purity. I. OBSERVE THEIR HOLY CHARACTER . They are denominated "saints," i.e. "holy ones." Our Lord distinctly styles them by this epithet, "the holy angels." They are capable... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 8:21

And the rough goat is the King of Grecia; and the great horn that is between his eyes is the first king . Again all the versions agree in omitting the word "rough," and in inserting "of the goats," as in the fifth verse. The authority of these is much too great to be resisted. The Massoretic reading is probably due to a confluence of readings, as the word translated "rough" also means "goats." The omission of the word "of the goats" is probably due to the inclusion of שָׂעִיר ( sa ... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Daniel 8:21

And the rough goat - See the notes at Daniel 8:5. In Daniel 8:5 he is called a he-goat. Here the word rough or hairy - שׂעיר s'â‛ı̂yr - is applied to it. This appellation is often given to a goat Leviticus 4:24; Leviticus 16:9; Genesis 37:31. It would seem that either term - a he-goat, or a hairy-goat - would serve to designate the animal, and it is probable that the terms were used indiscriminately.Is the king of Grecia - Represents the king of Greece. The word here rendered Grecia (יון... read more

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