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Matthew Henry

Matthew Henry's Complete Commentary - Daniel 9:1-3

We left Daniel, in the close of the foregoing chapter, employed in the king's business; but here we have him employed in better business than any king had for him, speaking to God and hearing from him, not for himself only, but for the church, whose mouth he was to God, and for whose use the oracles of God were committed to him, relating to the days of the Messiah. Observe, 1. When it was that Daniel had this communion with God (Dan. 9:1), in the first year of Darius the Mede, who was newly... read more

John Gill

John Gills Exposition of the Bible Commentary - Daniel 9:3

And I set my face unto the Lord God, to seek by prayer and supplications ,.... He set apart some time on purpose for this service, distinct from his usual stated times of prayer, as well as from his civil business and employment; and he not only set his face toward Jerusalem, as he used to do, Daniel 6:10 , the more to affect his mind with the desolations the city and temple lay in; but towards the Lord God, the sovereign Lord of all, who does according to his will in heaven and in earth,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Daniel 9:3

I set my face - to seek by prayer - He found that the time of the promised deliverance could not be at any great distance; and as he saw nothing that indicated a speedy termination of their oppressive captivity, he was very much afflicted, and earnestly besought God to put a speedy end to it; and how earnestly he seeks, his own words show. He prayed, he supplicated, he fasted, he put sackcloth upon his body, and he put ashes upon his head. He uses that kind of prayer prescribed by Solomon in... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 9:3

Verse 3 When they were cast out and dispersed throughout the various countries of the earth, it seemed as if the covenant of God had been abolished, and as if there was no further advantage in deriving their origin from those holy fathers to whom their land had been promised. For the purpose of meeting these temptations, God fixed beforehand a set time for their exile, and Daniel now recurs to this prediction. He adds, Then I raised my face It is properly אתנה, ath-neh, I placed; but as some... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 9:1-19

The omnipotence of prayer. The man of prayer exerts a greater influence over national affairs than even crowned heads. "Prayer moves the hand that moves the world." Daniel on his knees was a mightier man than Darius on his throne. Daniel was in the service of the King of kings; was admitted to the audience-chamber of the Most High; and received the announcements of the Divine will. Darius now mainly serves as a landmark on the course of time to indicate a date; Daniel is still the teacher... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 9:1-21

The nation's advocate at God's bar. "Whiles I was speaking in prayer, even the man Gabriel … touched me" ( Daniel 9:21 ). Our subject is the prayer of Daniel, and the following points will demand full and careful consideration. I. THE MOMENT IN TIME . This was most critical; for: 1 . The moment had been anticipated in prophecy. ( Jeremiah 25:11 , Jeremiah 25:12 ; Jeremiah 29:10-14 .) How Daniel reckoned the seventy years, and how others did so, must be carefully... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 9:1-27

EXPOSITION THE SEVENTY WEEKS . This is the chapter of Daniel which has occasioned most controversy. It was appealed to by Tertullian and the early Fathers as a demonstration of the correctness of our Lord's claims to Messiahship. It is now received by critical commentators that to our Lord this prophecy cannot refer. Many treatises have been written on the "seventy weeks" of Daniel, and none of them have entirely cleared up the difficulties; indeed, it may be doubted whether all... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 9:3

And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes. The Septuagint Version here is slavishly close; it renders אֶתְּנָא ( ‛ettena ) in accordance with its more common meaning, ἔδωακ , and the idiomatic phrase, "to seek prayer and supplication," is rendered εὑρεῖν προσευχήν . The true rendering is, as Professor Bevan points out," to set to prayer." Theodotion is nearly as slavish; only he omits "ashes," and has... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 9:3-8

Confession of sin. I. THE DUTY OF CONFESSION . This implies, first, a recognition of guilt in our own consciousness; and second, an admission of it in the presence of God. 1 . If we have sinned, it is wrong to ignore the fact or to forget it, till we have repented and have been forgiven. To do so will foster insincerity and self-deception, and will harden the heart in sin. We must first admit our guilt to ourselves. 2 . If we have sinned, we are required to declare our... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Daniel 9:3

And I set my face unto the Lord God - Probably the meaning is, that he turned his face toward Jerusalem, the place where God had dwelt; the place of his holy abode on earth. See the notes at Daniel 6:10. The language, however, would not be inappropriate to denote prayer without such a supposition. We turn to one whom we address, and so prayer may be described by “setting the face toward God.” The essential idea here is, that he engaged in a set and formal prayer; he engaged in earnest devotion.... read more

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