Ephesians 2:13-15

Matthew Henry's Complete Commentary - Ephesians 2:11-13

In these verses the apostle proceeds in his account of the miserable condition of these Ephesians by nature. Wherefore remember, etc., Eph. 2:11. As if he had said, ?You should remember what you have been, and compare it with what you now are, in order to humble yourselves and to excite your love and thankfulness to God.? Note, Converted sinners ought frequently to reflect upon the sinfulness and misery of the state they were in by nature. Gentiles in the flesh, that is, living in the... read more

Matthew Henry

Matthew Henry's Complete Commentary - Ephesians 2:14-22

We have now come to the last part of the chapter, which contains an account of the great and mighty privileges that converted Jews and Gentiles both receive from Christ. The apostle here shows that those who were in a state of enmity are reconciled. Between the Jews and the Gentiles there had been a great enmity; so there is between God and every unregenerate man. Now Jesus Christ is our peace, Eph. 2:14. He made peace by the sacrifice of himself; and came to reconcile, 1. Jews and Gentiles to... read more

William Barclay

William Barclay's Daily Study Bible - Ephesians 2:11-22

2:11-22 So then remember, that once, as far as human descent goes, you were Gentiles; you were called the uncircumcision by those who laid claim to that circumcision which is a physical thing, and a thing produced by men's hands. Remember that at that time you had no hope of a Messiah; you were aliens from the society of Israel, and strangers from the covenants on which the promises were based; you had no hope; you were in the world without God. But, as things now are. because of what Christ... read more

John Gill

John Gills Exposition of the Bible Commentary - Ephesians 2:13

But now in Christ Jesus ,.... Being openly and visibly in Christ, created in him, and become believers in him; as they were before secretly in him, as chosen and blessed in him before the foundation of the world: ye who sometimes were far off ; who in their state of unregeneracy were afar off from God, and from his law, and from any spiritual knowledge of him and fellowship with him; and from Jesus Christ, and from the knowledge of his righteousness, and the way of salvation by him; and... read more

John Gill

John Gills Exposition of the Bible Commentary - Ephesians 2:14

For he is our peace ,.... The author of peace between Jew and Gentile: there was a great enmity of the Jew against the Gentile, and of the Gentile against the Jew; and chiefly on account of circumcision, the one being without it, and the other insisting on it, and branding one another with nicknames on account of it; but Christ has made peace between them by abrogating the ceremonial law, which was the occasion of the difference, and by sending the Gospel of peace to them both, by converting... read more

John Gill

John Gills Exposition of the Bible Commentary - Ephesians 2:15

Having abolished in his flesh the enmity ,.... The ceremonial law, as appears by what follows, even the law of commandments contained in ordinances ; which consisted of many precepts, and carnal ordinances; and is so called because it was an indication of God's hatred of sin, by requiring sacrifice for it; and because it was an occasion of stirring up the enmity of the natural man, it being a burden and a weariness to the flesh, by reason of its many and troublesome rites; and because it... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Ephesians 2:13

Ye who sometimes were far off - To be far off, and to be near, are sayings much in use among the Jews; and among them, to be near signifies, To be in the approbation or favor of God; and to be far off signifies to be under his displeasure. So a wicked Jew might be said to be far off from God when he was exposed to his displeasure; and a holy man, or a genuine penitent, might be said to be nigh to God, because such persons are in his favor. Every person who offered a sacrifice to God was... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Ephesians 2:14

For he is our peace - Jesus Christ has died for both Jews and Gentiles, and has become a peace-offering, שלום shalom , to reconcile both to God and to each other. Who hath made both one - Formed one Church out of the believers of both people. The middle wall of partition - By abolishing the law of Jewish ordinances, he has removed that which kept the two parties, not only in a state of separation, but also at variance. This expression, the middle wall, can refer only to that... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Ephesians 2:15

Having abolished in his flesh - By his incarnation and death he not only made an atonement for sin, but he appointed the doctrine of reconciliation to God, and of love to each other, to be preached in all nations; and thus glory was brought to God in the highest, and on earth, peace and good will were diffused among men. The enmity of which the apostle speaks was reciprocal among the Jews and Gentiles. The former detested the Gentiles, and could hardly allow them the denomination of men;... read more

John Calvin

John Calvin's Commentary on the Bible - Ephesians 2:13

Verse 13 13.But now in Christ Jesus. We must either supply the verb, now that ye have been received in Christ Jesus, or connect the word now with the conclusion of the verse, now through the blood of Christ, — which will be a still clearer exposition. In either case, the meaning is, that the Ephesians, who were far off from God and from salvation, had been reconciled to God through Christ, and made nigh by his blood; for the blood of Christ has taken away the enmity which existed between them... read more

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